Wyniki wyszukiwania - Biblioteka Nauki

1

Investigating the microscopic properties of strongly interacting matter with HADES

100%

Galatyuk T. , Lorenz M.

Open Physics

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2012

|

tom 10

|

nr 6

1295-1301

EN

In the energy domain of 1–2 GeV kinetic energy per nucleon, HADES has measured rare and penetrating probes in elementary and heavy ion collisions. Our results demonstrate that electron pair emission in C+C collisions can essentially be explained as a superposition of independent N+N collisions. HADES results on e+e− production in Ar+KCl collisions, however, show a strong enhancement of the dilepton yield relative to a reference spectrum obtained from elementary nucleon-nucleon reactions, signal the onset of medium effects beyond the superposition of individual N+N collisions. Intriguing results where also obtained from the reconstruction of hadrons with open and hidden strangeness. Analyses of the experimentally obtained hadronic yields measured in Ar+KCl allows to extract the chemical freeze-out conditions in the T -µB phase diagram of strongly interacting matter. While the measured abundance of all reconstructed particles are well described assuming thermalization, the also reconstructed double strange baryon ≡− appears about ten times more abundant than expected. This result will be discussed in the context of the exploration of the nuclear matter phase diagram in the region of finite density. Further investigations to search for significant medium effects, will be followed over the coming years with an upgraded HADES detector.

2

Rapidity distributions of strange particles in Pb-Pb at 158 AGeV

80%

Bruno G.

Nukleonika

|

2006

|

tom Vol. 51,suppl.3

11-15

EN

The production at central rapidity of KS0, Lambda, Teta and Omega particles in Pb-Pb collisions at 158 AGeV has been measured by the NA57 experiment over a centrality range corresponding to the most central 53% of the inelastic Pb-Pb cross section. We present the rapidity distribution of each particle in the central rapidity unit. The distributions are analysed based on hydrodynamical models of the collisions.

3

Kręgi obcości w Extensie Jacka Dukaja

80%

Mazurkiewicz A.

International Journal of Slavic Studies Transgressive, Pragmatic and Speculative Horizons of Popular Literature and Culture

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2019

|

tom 1

|

nr 1

22-43

EN

When reading Extensa (2002) by Jacek Dukaj and acquainting with its communicational and artistic implications, the reader becomes aware of relativization of otherness, as a result of the very essence of what the Other is. Thus Extensa is not exactly a story of otherness, but from the perspective of literary communication it is a story which exists outside of agreed taxonomy and is foreign to the clear, contemporary division into fantasy and mainstream. This means that Dukaj’s Extensa both presents the otherness of the novel (towards the reader’s expectations), as well as it is a story about otherness itself. Entangled in the strangeness of the novel, in the light of its line of communication and previous interpretational schema – created on the basis of previously read science-fiction novels – the reader is bound to feel alienated due to the difference between what is anticipated and what is presented. Paradoxically, the otherness both of the novel (in the context of the genre’s tradition and of the line of communication in which it functions) and its fictional world allows redefinition of the cognising subject who must manage his own, unpredictable “otherness.” This is because the Other remains a symbol of all that undergoes change. Thus, the attitude towards the Other becomes a challenge that requires a confrontation with our own self and, at the same time, it is an “empathy exercise” which rejects mutual dependencies of empathy and stereotypisation, typical for modern literature.

4

Obcość i swojskość przestrzeni Dolnego Śląska w powieści Zyty Oryszyn Ocalenie Atlantydy (2012)

80%

Dylewska A.

Prace Literaturoznawcze

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2018

|

nr 6

259-274

EN

The main purpose of this article is to portray the complex mechanism of taming the strangespace of Lower Silesia in Zyta Oryszyn’s polyphonic novel Saving Atlantis. The central issue underdiscussion is the analysis of the multifaceted categories of familiarity and strangeness in the literaryrepresentation of space created by the author. Another important point considered is the answerto the question whether, and to what extent, the acceptance of the new reality and identification withthe new homeland are possible. Finally, the process of searching or reconstructing one’s own identityis illustrated as situated between a tragedy and a new beginning, between the Polish and the Germanidentities, between familiarity and strangeness.

5

Przepisywanie siebie, przepisywanie obcości — przypadek Zyty Oryszyn

71%

Czyżak A.

Zagadnienia Rodzajów Literackich

|

2014

|

tom 57/114 z. 2

99-110

PL

Artykuł stanowi próbę rozpoznania nadrzędnej problematyki prozy Zyty Oryszyn, odnajdywanej w jej powieściach (napisanych przed rokiem 1989 Czarnej iluminacji i Madam Frankensztajn) a szczególnie w opowiadaniach zebranych w tomie zatytułowanym Ocalenie Atlantydy, wydanym w 2012 roku. Najważniejszym tematem wszystkich jej utworów okazuje się obcość, silne odczucie nie-przynależenia do miejsc, czasów, wspólnot czy związków międzyludzkich. Przez cały okres swojej artystycznej ewolucji Oryszyn przepisywała ten temat w najrozmaitszych wariantach, przepisując tym samym „siebie”, to znaczy własną biografię, doświadczenia, emocje, wspomnienia. Autorka przekonuje, iż poznawanie tajników własnej tożsamości jest możliwe dzięki uruchomianiu empatii (w wymiarze ludzkim i artystycznym) i podejmowaniu wciąż od nowa prób zrozumienia trudnych relacji z Innymi.

EN

The article is an attempt at sketching the main problem of Zyta Oryszyn’s prose, her novels (written before 1989 Black ilumination and Madam Frankensztajn) and especially stories collected in volume tittled Salvation of Atlantis, edited in 2012. The most important theme of all her works is strangeness, strong feelings of not belonging to any places, moments of history, communities or relationships. During whole artistic evolution Oryszyn rewrited this theme in many different ways, so she also rewrited herself that is to say her own biography, experiences, emotions and recollections. The author convinces that the opportunity to recognition oneselves identity is to activate human and artistic sensibility and to try to understand every difficult relations with Others.

6

Strangeness conservation and pair correlations of neutral kaons with close momenta in inclusive processes

70%

Lyuboshitz V. , Lyuboshitz V.

Nukleonika

|

2006

|

tom Vol. 51,suppl.3

69-72

EN

The phenomenological structure of inclusive cross sections of the production of two neutral K-mesons in collisions of hadrons and nuclei is investigated taking into account the strangeness conservation in strong and electromagnetic interactions. The relations describing the dependence of the correlations of two short-lived and two long-lived neutral kaons KS0KS0, KL0KL0 and the correlations of “mixed” pairs KS0KL0 at small relative momenta upon the space-time parameters of the generation region of K0- and (anti)K0-mesons, which involve the contributions of Bose-statistics and S-wave strong final-state interaction, have been obtained. It is shown that under the strangeness conservation the correlation functions of the pairs KS0KS0 and KL0KL0, produced in the same inclusive process, coincide, and the difference between the correlation functions of the pairs KS0KS0 and KS0KL0 is conditioned by the production of the pairs of non-identical neutral kaons K0(anti)K0.

7

Rosja, kobieta, ekspresja… O strategiach wyparcia Innego w tłumaczeniu Życia o. Wasyla Leonida Andriejewa

70%

Rozwadowska K.

Między Oryginałem a Przekładem

|

2015

|

tom 27

41-55

EN

The article presents a comparative analysis of two Polish translations of Leonid Andreev’s short story Жизнь Василия Фивейского, made by: Stanislawa Kruszewska (Żywot Bazylego Fiwejskiego) and Henryk and Jan Zbierzchowski (Życie o. Wasyla / Ojciec Wasyl z Teb). The aim of the comparison is to describe numerous types of manipulation strategies used by Zbierzchowski brothers in order to adjust the story to the norms of target culture. The changes in their translation are related to cultural, aesthetic and gender “strangeness”, which has been removed from the text. In the Author’s opinion, most of the assimilating strategies used by translators should be analyzed in the context of Henryk Zbierzchowski’s literary works.

8

„Nein, hier bin ich fremd, ich gehöre dahin, wo ich nicht bin“. Fremdheit und Heimatsuche im Schaffen von Anna Mitgutsch

70%

Jurzysta A.

Acta Universitatis Lodziensis. Folia Germanica

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2016

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nr 12

123-143

EN

The paper deals with the broad concept of strangeness in the literary work of Anna Mitgutsch, a contemporary Austrian writer. The topic of strangeness is a keynote in her rich literary output. Mitgutsch’s experience of being abroad (travelling to the Middle East and south-east Asia, living and working in Israel, England, Korea and The USA) is reflected in such novels as Das andere Gesicht, In fremden Städten or Abschied von Jerusalem. Her characters are nomads, people looking for identity and homeland, trying to escape alienation. The feeling of being a stranger is also present in their relations with their loved ones (Die Annäherung).

DE

-

9

Trzy opowieści o Obcym. Kristeva, Gombrowicz, Pankowski

60%

Bielecki M.

Kształcenie Językowe

|

2018

|

tom 16 (26)

45 - 56

XX

The article deals with the links between strangeness, otherness and foreignness. Julia Kristeva’s book Strangers to Ourselves provides a theoretical context for an interpretation of two novels: Trans-Atlantyk by Witold Gombrowicz and A Visitor by Marian Pankowski. Both the Bulgarian-French theorist and the two Polish writers demonstrate various links of the category of strangeness (and its derivatives) and the identity discourse. The traditional notion of identity turns out to have oppressive consequences, because despite its apparent neutrality it is defined through a judgemental reference to its contradiction: non-identity as well as otherness. Kristeva, Gombrowicz and Pankowski propose alternative forms of identity which are — like the identity of a foreigner — open, heterogenous and open to difference.

10

Ciało i naród. O doświadczaniu uczestnictwa i pozycjonowaniu antropologa w terenie

60%

Trzeszczyńska P.

Etnografia. Praktyki, Teorie, Doświadczenia

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2021

|

nr 7

237-250

EN

This article offers reflections arising from my three-year field research with the Ukrainian diaspora in two Canadian cities. Drawing on this field experience, I present the body as a research tool and the impact of work performed by the ethnographer’s body. I discuss my multi-sensory field experience and the experience of participation, which are inter- twined with the increasingly important issue of ethnographer’s positionality in the field, and – in my view – the utopian freedom to choose or negotiate professional identities. My considerations are embedded within the insider-outsider dialectics (not opposition) and point to the contextual “nativeness” and “strangeness” of the researcher. I claim that the act of attribution of social class and ethnicity by our field partners influences our field- work and may have long-lasting consequences in the ethnographer’s later life, including their private life. I also discuss the fluidity and contextuality of a researcher’s familiarity with their field, including research situations where fieldwork is done with “one’s own people” or in cooperation with “one’s own people”, i.e. when and how familiarity is trans- formed into strangeness.

11

Resonance production in heavy ion collisions

60%

Markert C.

Nukleonika

|

2004

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tom Vol. 49,suppl.2

119-123

EN

Resonances and their decay products may interact strongly with the hadrons in the fireball medium from the time of chemical freeze-out until the system breaks up at kinetic freeze-out. In order to try to further our understanding of the evolution and expansion of this hot and dense medium we compare resonance particle yields and spectra from elementary p+p and heavy ion collisions.

12

Nauka gościnności jako oswajanie obcego

51%

Kampka F.

Horyzonty Wychowania

|

2023

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tom 22

|

nr 61

23-34

EN

RESEARCH OBJECTIVE: This article aims to reflect on ways of understanding strangeness and practicing hospitality that can respond to mobility challenges and socio-cultural diversity in con- temporary societies. THE RESEARCH PROBLEM AND METHODS: A research problem was posed: what is the origin of the treatment of strangers, and what forms of hospitality should be developed to respond to the problems arising from multiculturalism? The research is based on the analytical-synthetic method to review the literature on sociology. THE PROCESS OF ARGUMENTATION: The article focuses on strangeness as opposition to familiarity. It discusses the different types of strangeness (internal, external, relative, radical) and the roles in which the stranger appears (guest, enemy, refugee). Then, the ways of practicing hospitality in selected epochs and cultures were presented, explaining the social significance of the rules and laws of hospitality. Recent discussions on the relationship between hospitality and law, authority, and the need for shaping attitudes of openness and care were presented. RESEARCH RESULTS: The increasing multiculturalism of modern societies and the intensity of migration processes force us to reflect on how strangers are treated: as guests, risks or inevitabilities. It is urgent to find solutions that consider both the rights of hosts to protect their territory and the protection of migrants’ rights. Attitudes towards strangers, which are shaped during socialization, are crucial. CONCLUSIONS, INNOVATIONS, AND RECOMMENDATIONS: An open attitude towards strangeness and understanding the encounter with it as an opportunity helps individuals discover their own identity and build social relationships based on the principles of a culture of hospitality.

PL

CEL NAUKOWY: Celem artykułu jest opis sposobów pojmowania obcości i praktykowania gościnności, które mogą być odpowiedzią na wyzwania wynikające z mobilności i różnorodności społeczno-kulturowej współczesnych społeczeństw. PROBLEM I METODY BADAWCZE: Postawiono problem badawczy: z czego wynika sposób traktowania obcych i jakie formy gościnności należy rozwijać, by odpowiedzieć na problemy związane z wielokulturowością. W badaniu zastosowano metodę analityczno-syntetyczną przeglądu literatury przedmiotu z zakresu socjologii. PROCES WYWODU: Artykuł koncentruje się na obcości jako opozycji swojskości. Omówiono różne typy obcości (wewnętrzna, zewnętrzna, względna, radykalna) oraz role, w jakich pojawia się obcy (gość, wróg, uchodźca). Następnie przedstawiono sposoby praktykowania gościnności w wybranych epokach i kulturach, wyjaśniając społeczne znaczenie reguł i praw gościnności. Za- prezentowano najnowsze dyskusje dotyczące związków gościnności z prawem i władzą oraz potrzebą kształtowania postaw otwartości i troski. WYNIKI ANALIZY NAUKOWEJ: Rosnąca wielokulturowość społeczeństw i intensywność procesów migracyjnych zmuszają do refleksji nad sposobami traktowania obcych: jako gości, ryzyka czy nieuchronności. Pilne jest znalezienie rozwiązań uwzględniających prawa gospodarzy do ochrony własnego terytorium oraz ochronę praw imigrantów. Kluczowe jest kształtowane w toku socjalizacji nastawienie wobec obcych. WNIOSKI, INNOWACJE, REKOMENDACJE: Otwarta postawa wobec obcości i rozumienie zetknięcia z nią jako szansy pomaga jednostkom odkrywać własną tożsamość i budować relacje społeczne oparte na zasadach kultury gościnności.

13

Ex silentio. O wierszu „Todtnauberg” Paula Celana

51%

Tokarska-Bakir J.

Studia Litteraria et Historica

|

2012

|

nr 1

EN

Ex silentio. On Paul Celan’s Poem “Todtnauberg”This paper contests the interpretative framework proposed by Hans Georg Gadamer and Cezary Wodziński in their interpretations of certain poems by Paul Celan. The point of contention lies in the understanding of the relationship between biography and poem. The author analyses the “concept of discretion,” which excludes Celan’s Jewish identity from the analysis of his poetry, and proposes her own reading of both his poem Todtnauberg and anti-volkist interpretation Hüttenfenster. The background consists of the polemic about the famous meeting of Paul Celan and Martin Heidegger in August 1, 1967 in Todtnauberg.

14

Papież Franciszek – swój czy obcy? Analiza treści forum portalu wPolityce.pl

51%

Cekiera R.

Przegląd Religioznawczy

|

2018

|

nr 2/268

EN

The article presents the results of the analysis of discussion post written on one of the most popular conservative news portals in Poland – wpolityce.pl. An integral part of this website is the online forum – the space where the active readers can exchange their views and opinions. Articles on Pope Francis and his activity engage many readers to post a comment, a vast majority of which seems to be of unappreciative or even hostile nature towards the head of the Catholic Church. Jorge Mario Bergoglio is often characterized by attributes of the "stranger" category.

PL

Od samego momentu wyboru na Stolicę Piotrową w dniu 13 marca 2013 roku papież Franciszek jest postacią wzbudzającą rozliczne kontrowersje i dyskusje w wielu różnorodnych środowiskach. Niestandardowe działania, wykraczające często poza przyjęte za oczywiste reguły sprawowania urzędu papieskiego oraz bezkompromisowe, komunikowane za pomocą prostego przekazu przesłanie charakteryzują pontyfikat Franciszka. Jego nietuzinkowość powoduje czasem konfuzję i wpływa na nieoczywistość recepcji papieskiej aktywności, która dalece wykracza poza schematyczne podziały w rodzaju „wierni Kościoła katolickiego/osoby poza Kościołem katolickim” czy „prawica/lewica”.

15

Zanim doprowadzisz do pogromu: między doświadczeniem etnograficznym z badań terenowych w społecznościach romskich a antropologicznym tekstem naukowym

51%

Witkowski M.

Przegląd Socjologii Jakościowej

|

2016

|

tom 12

|

nr 3

102-119

PL

Autor prezentuje materiały empiryczne pozyskane w trakcie terenowych badań etnograficznych w latach 2011–2016 wśród Bergitka Roma w jednej z karpackich wiosek. Badaniami objęto także przedstawicieli organizacji nonprofit oferujących usługi w zakresie integracji Romów i miejscowych górali . Znane są obserwowane w całej Europie trudności związane z wprowadzaniem polityki integracji Romów. W ostatnich latach znaczna liczba publikacji naukowych koncentruje się na „pragmatycznych” aspektach nowych sposobów rozwoju kulturalnego odbywających się w ramach tak zwanej„demokratycznej” zmiany w obrębie społeczności romskich. Miała ona zaowocować poprawą jakości więzi między Romami i nie-Romami. Ocena przedsięwzięć określanych jako „integrowanie Romów” jest różna dla poszczególnych podmiotów, posiadających różne intencje, doświadczenia i przekonania na temat racjonalności tego typu działalności. Autor argumentuje, że antropolodzy w pewnych sytuacjach powinni być gotowi na zakwestionowanie ogólnego sensu działań integracyjnych, co jednocześnie wydaje się trudne z moralnego punktu widzenia. W tekście autor posługuje się rozróżnieniem między pojęciami „gęstych” i „rozrzedzonych” przekonań moralnych, które zostało zaproponowane przez Kwame’a A. Appiaha w jego koncepcji „kosmopolitycznej etyki”.

EN

This article is based on the long-term ethnographic field research (2011-2016) among Bergitka Roma in Carpathian Villages, an engaged ethnography in a non-profit organization offering Roma integration services and in-depth interviews with main political actors responsible for the adaptation of Polish strategy of Roma integration. The difficulties of introducing Roma integration are essential for understanding the state of the current policy supporting Roma communities. A considerable number of scientific publications in recent years focus on the “pragmatic” dilemmas of new ways of developing cultural “democratic” change within the Roma communities and improving the quality of Roma/ non-Roma ties. The meaning of the activities referred to here, as “Roma’s integration” is different for particular actors, possessing diverse intentions, experience, interests and ideas about the rationality of this type of activity. The author argue that the anthropologists should be ready to challenge the general sense of practices of helping as a product of concrete social epistemology. However, in ethnographic practices it sometimes may seems difficult from the moral point of view. In the following he uses the distinction between the concepts of “thick” and “thin” moral convictions which was proposed by Kwame A. Appiah in his conception of “cosmopolitan ethics”.

16

Problem obcości: opozycja Rosja–Europa w kulturze rosyjskiej (XI–XIX w.)

50%

Jedliński M.

Kultury Wschodniosłowiańskie - Oblicza i Dialog

|

2016

|

nr 6

83-96

EN

The article analyzes the historical perspective of the formation of the opposition “friend or foe” in the Russian culture from the Middle Ages to the 19th century. Binary thinking has a universal dimension: it is present in every culture, particularly in traditional societies (in this case it is the opposition Russia–Europe). Hostility towards strangers is already noticeable in the Ruthenian tribes. The outsiders were seen as savages, as animals, and even as evil forces. It relates to the perception of the symbolic center of the world. It is recognizable in the work of Hilarion and the concept of Moscow as the Third Rome.

PL

The article analyzes the historical perspective of the formation of the opposition “friend or foe” in the Russian culture from the Middle Ages to the 19th century. Binary thinking has a universal dimension: it is present in every culture, particularly in traditional societies (in this case it is the opposition Russia–Europe). Hostility towards strangers is already noticeable in the Ruthenian tribes. The outsiders were seen as savages, as animals, and even as evil forces. It relates to the perception of the symbolic center of the world. It is recognizable in the work of Hilarion and the concept of Moscow as the Third Rome.

17

Uwalnianie się od prymatu pamięci albo oswajanie obcości. Tożsamościowe transformacje w "Hamlecie gliwickim" Piotra (Petera) Lachmanna

41%

Chojnowski P.

Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria

|

2022

|

tom 22

305-331

EN

This paper is an analysis of Hamlet gliwicki [eng. Gliwice Hamlet] (Messel 2008) by the Polish-German writer Peter Lachmann (b. 1935). The article presents the genesis of the drama inspired by the fate of a Wehrmacht soldier lost during the Battle of Stalingrad in January 1942. This is the writer’s father Ewald Lachmann. In addition to the parodic means used in the play, the intertextual links between Gliwice Hamlet and William Shakespeare’s Hamlet are discussed, as well as the topoi of Shakespearean tragedy interwoven with episodes from Lachmann’s biography and events from the history of Gliwice. The figure of Hamlet takes on the role of a mask and functions as a universal archetype behind which the play’s creator himself hides. The bilingualism of Peter - the play’s protagonist - and the overlapping of two identities, Polish and German, are examined in terms of a palimpsest. The analysis shows that Lachmann’s drama is characterised by the lack of a linear course of events and their anchoring in a fluid, liminal space-time. The protagonist’s identity transformations are accompanied by the transformation of his immediate environment, as the German city of Gleiwitz turns into the Polish city of Gliwice.

18

Transformacje postaw wobec Arabów w społeczeństwie polskim z perspektywy członków społeczności arabskiej i muzułmańskiej

41%

Pędziwiatr K.

|

nr 2

89-106

EN

In spite of numerous studies exploring the attitudes of Polish society towards followers of Islam including Arabs or studies showing how Polish media shapes the image of Muslims and Islam, there are hardly any analyses assessing how these attitudes and images are perceived by the minority group. The purpose of this text is to fill this gap and analyse the perception of transformation of attitudes in contemporary Polish society towards Arabs from the perspective of members of the Arab and Muslim communities. The article's analytical framework builds upon the conceptions problematizing a group sense of alienation and familiarity in the context of human mobility and immobility. In particular, the text shows the usefulness of the concept of otherness and strangeness developed by Ewa Nowicka in the late 1990s for the analysis of the transformation of attitudes towards Arabs and Muslims in Polish society in the last two decades.

PL

Pomimo licznych badań postaw społeczeństwa polskiego wobec wyznawców islamu, w tym Arabów, lub badań tego jak polskie media kształtują obraz muzułmanów i islamu, brakuje analiz ukazujących jak te postawy i obrazy są odbierane przez grupę mniejszościową. Celem artykułu jest uzupełnienie tej luki i analiza postrzegania zmian postaw we współczesnym społeczeństwie polskim wobec Arabów z perspektywy członków krajowej społeczności arabskiej i muzułmańskiej. Ramą analityczną stanowią koncepcje socjologiczne problematyzujące grupowe poczucie obcości i swojskości w kontekście ludzkiej mobilności oraz w oderwaniu od tego kontekstu. W szczególności tekst ukazuje użyteczność koncepcji inności i obcości rozwijanej przez Ewę Nowicką w końcu latach 1990. do analizy następującej w ostatnich dwu dekadach transformacji postaw wobec Arabów i muzułmanów w społeczeństwie polskim.

19

Otokar Rudke – życie na polsko-niemieckim pograniczu politycznym, kulturowym i społecznym

41%

Lewandowska I. , Szkamruk S.

Biografistyka Pedagogiczna

|

2016

|

tom 1

|

nr 1

85-100

EN

Otokar Rudke was a forest district manager who was living and acting on the verge between political, cultural and social area. He was born in the family of landowners and owners of industrial plants but after World War ii he renounced his origin and described himself as a son of a peasant (social borderland). During interwar period he worked in the forest district of Przysucha (Kielce region) and after World War II – in the forest district of Kudypy (Warmia region). His ancestors came from the Finnish family, whereas he considered himself as a Pole and he was urged to sign Volkslist (German People’s List) during German occupation. He refused to do it however he had to work in Warmia region, among many people of the native population (cultural borderland). In his youth acted in PPS (Polish Socialist Party), after World War II he was a member of PZPR (Polish United Workers Party). However, he was quickly expelled from the Party and was imprisoned by communist authorities and forced to cooperate with SB – Security Service (political borderland).

PL

Otokar Rudke to nadleśniczy żyjący i działający w obszarze pogranicza zarówno politycznego, kulturowego, jak i społecznego. Urodzony w rodzinie właścicieli ziemskich i przemysłowych, po drugiej wojnie światowej wyrzekł się swojego pochodzenia i określał się synem chłopa (pogranicze społeczne). W okresie przedwojennym pracował w Nadleśnictwie Przysucha (okręg kielecki), a po wojnie w Nadleśnictwie Kudypy (Warmia). Jego przodkowie pochodzili z rodziny fińskiej, on sam uważał się za Polaka, ale w czasie okupacji był namawiany do podpisania Volkslisty jako Niemiec. Nigdy się na to nie zgodził, jednak musiał pracować na Warmii, gdzie mieszkało dużo rodowitej ludności (pogranicze kulturowe). W młodości działał w PPS, po wojnie w PZPR. Szybko jednak został wyrzucony z partii, a przez władze komunistyczne więziony i zmuszany do współpracy z SB (pogranicze polityczne).

20

„Twardego snu pieczęcie”. Świat dziwów w „Zaklętym mieście” Edwarda Leszczyńskiego

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Igliński G. , Uniwersytet Warmińsko-Mazurski w Olsztynie W. H. , grzegorz.iglinski@uwm.edu.pl

Acta Universitatis Lodziensis. Folia Litteraria Polonica

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2016

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tom 33

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nr 3

EN

The article offers an analysis and interpretation of the poem Zaklęte miasto [Enchanted city] from the volume Ballady i pieśni [Ballads and songs] by the Young Poland poet Edward Leszczyński. The poem is first analysed based on the oneiric convention. For this purpose the author refers to the philosophy of Arthur Schopenhauer and explains the symbolism of the wheel, which indicates the sense of entrapment in the world, a situation with no way out. The dreaming-wandering from Leszczyński’s poem, the gaining and losing of faith, is then examined in the context of August Strindberg’s A Dream Play. The two works, ostensibly so different, address with a similar kind of poetic “dreaming.” In both cases, the life in question is inauthentic, asleep, affected by a curse, kept under a spell. The last stanza of the poem indicates the Dionysian tradition, and therefore makes it necessary to refer to the philosophy of Friedrich Nietzsche and his idea of eternal return. The examination lead to the conclusion that Leszczyński’s work refers to the dual meaning of circularity, or rather two attitudes towards life. In the first case Schopenhauerian determinism is revealed, according to which life is a monotonous, enchaining, ominous dream. In the second case we are dealing with the worship life of Nietzschean provenance – one may, therefore, conclude that a curse can be a blessing and being asleep can be being awake, if we accept the eternal return.