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EN
This study seeks to analyze the students’ need, the conceptual model, and generate a living values-based digital learning resource model in Civic Education. The research and development design was adopted, with the subjects being junior high school students in Bandung City and West Bandung Regency, Indonesia. The students need living values-based digital learning resources in accordance with 21st century learning and skills. Conceptually, the model of living values-digital based learning resources is one that incorportaes living values and living values education principles into civic education learning materials through various platforms in the Moodle-based Learning Management System (LMS). The model product in the form of a Moodle-based LMS contains teaching materials, living values, media, discussion forums, assignment uploads, and evaluation for the civic education. The model is thought to develop student’s character.
2
100%
EN
The authors discuss the transformation in civic education in Rwanda. Before the arrival of the colonizers, Rwanda had traditions in education and uniting societies. Colonialism destroyed the educational system and divided the society. The re-introduction of the traditional system has been also explored – the example of the Itorero program and its impact on the unity and reconciliation efforts of the government – on the basis of various conducted studies. The main aspects that are taken into account in this study include: the significance of civic education, the Itorero program and the best predictors of success, and the role of civic education in promoting the well-being of communities and nations. The authors not only analyze the functioning of the Itorero institution, but also aim to seek answers to the questions of whether and to what extent the Itorero program affects civic education and to what extent it is an effective tool for uniting the Rwandan society.
3
Content available POLITICAL TRUST AND ELECTORAL BEHAVIOUR
88%
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tom 42
91-108
EN
The concept of trust in the context of voting behavior is difficult to define, because it is not a factor specific solely to this domain. Firstly, trust is an essential element of social life. It is the essence of social capital that has significant impact on many issues – education, economic growth, crime level, quality of functioning of the democratic institutions, community of the citizens. Secondly, in large partly due to the multiple contexts of use of this concept, there are difficulties as regards distinguishing it from related concepts such as empathy, community, respect, kindness, brotherhood, esteem, unity. Despite the many shortcomings and imperfections in the concept of trust, it appears that the concept is well understood intuitively – individuals answering questions in surveys on trust seem to understand the concept very well, and their expressed trust level is proportionate to their individually observable behaviour.
EN
This study aims to describe the conceptual model of digital-based living values activities project learning, students’ perceptions of implementing this model, and the reinforcement of students’ Pancasila character. The research utilised a mixed methods approach on students and teachers at junior high schools in Bandung, Indonesia. The findings reveal that the digital-based living values activities project learning model integrates project-based learning, living values education and digital learning. Students perceived the implementation of this model quite positively, and the reinforcement of students’ Pancasila character was categorised as good. This model can be used to strengthen students’ character.
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nr 1
5-12
EN
This article relates to the slogan of one of the populist political parties in Poland – “the pedagogy of shame”. It is an example of manipulation and the creation of simulacra in social life in order to justify the necessity of assuming power. On accomplishing this,  the slogan becomes the primary principle in the management and rearing of a new society fed on illusions. The author points to the deeper roots of a pathologies which define corrupt power – indifference or acceptance of minor injustices, lack of civic engagement, insouciance with regard to the natural and social environments, the creation of unhealthy arrangements and relationships in small social groups and institutions, including educational – from the lowest level up to the university. In conclusion, the author indicates the necessity of supporting the development of civic society as understood by M. Gruntvig.
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nr 55
183-204
EN
Civic culture can be understood as the orientation of citizens in public matters and broad social participation.Trust and cooperation as well as communication skills are also included in the components of this culture. In the conditions of social changes related to postmodernism, mainly such as: the appreciation of diversity, the growing importance of the media, the increase in the role of consumption, problems with identity, there is a need to redefine civic culture and its constitutive elements. This has significant implications for contemporary civic education.
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nr 2
13-19
EN
The article analyzes the experience of patriotic education and civic consciousness of youth in the United States. The author shares his experience of training under the programme “Civic consciousness development of youth in the context of educational reforms” of the US Agency for International Development (USAID). It has been found that the main course of civic education syllabus in the USA is the formation of political culture, legal awareness, the culture of interethnic relations, work motivation, awareness of moral values, the understanding of freedom, the culture of interethnic relations, the development of work motivation, fostering in children respect for work and realization of its role in people’s life. Civic education in US schools is performed in four ways: as a school subject; as a form of interdisciplinary activities in education; as a form of extra-curricula activities; as a way of school life which develops democratic behaviour. The article analyzes the role of public organizations in civic education of youth and defines the lines of their activities as well as a problem of low efficiency of civic education in Ukraine caused by the following reasons: conventional perceptions that civic education does not require special attention; the lack of concurrency in civic education curriculum implementation; the lack of consistency in training and professional development of civic education teachers, in sharing positive experience, coordination of activities and monitoring.
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2014
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nr 3(9)
15-24
EN
The article presents the concept of political education in Germany, specifically taking into consideration the role of the state in building democracy and open society. The context for consideration is the institutionalized model of school and non-school political education in Germany, which constitutes a part of the civic education system conducted by the state on the federal level and in the federal states. The state, through its institutions, is particularly responsible for the implementation of civic education. This paper also outlines the terminological problems in civic education from the Polish and German language perspective and the institutional and legal determinants used in political education. It should be noted, that the above-mentioned research problem is interdisciplinary, because it combines political, social and cultural elements and is characterized by the broad spectrum of interpretation and is multi-faceted, and the conclusions that can be drawn from its analysis (a substantial role of the state and financial support, an apolitical system of civic education, a high degree of institutionalization, presence and activity of the so-called “leading institutions”, a clear division of competences between the institutions responsible for political education, presence of political education in public debate, etc.) can prove to be useful in social studies or in the implementation of innovative system solutions in civic education.
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nr 51
41-53
EN
Deeply influenced by Ciceronian and Aristotelian political doctrines on the ‘republic’, political thinkers in the decades of the Polish-Lithuanian Commonwealth addressed the issues of the ‘nature or health of the commonwealth, the nature of mixed government, the notion of just war, the limits of monarchy i.e. the despot versus tyrant’. These debates were immortalized in an abundance of political writings on the limits and power, the nature of good government and the importance of civic virtue and civic liberties, which sought to approach these issues in practical terms with respect to the republic or commonwealth as one ‘political community’. It is in this backdrop of rich political debate on the nature of the Commonwealth, that the Jesuits who first came to Poland in 1565, introduced a schooling system based in Christian humanism and which educated in civic virtues. Jesuit theatre played a crucial role in the education of young men, many of whom would later become distinguished statesmen and churchmen in the country. This paper will provide an analysis of chosen Jesuit school playbills that exploit the motif of the monarch-tyrant as represented in Jesuit plays that of Chinese or Japanese motifs. The assumption is that the very choice and rendition of topic provides and reveals the early modern Poland-Lithuania sentiments and reflections on the limits of power and right to individual freedoms. By doing so, this paper hopes also to elucidate why this topic so appealed to the minds and audiences of Early Modern Jesuit School and explain the significance of the chosen playbills school theatre understood within its culture-specific historical context.
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2018
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nr 25
207-221
PL
Punktem wyjścia podjętych rozważań jest pedagogika katolicka jako jeden z nurtów pedagogiki chrześcijańskiej, na której opierają się w swojej działalności dydaktyczno-wychowawczej niektóre placówki edukacyjne – głównie katolickie. Ma ona zatem konkretne implikacje praktyczne, warunkuje w rzeczywistości edukacyjnej wychowanie dzieci i młodzieży w całej złożoności tego wychowania. Jednym z jego ważnych płaszczyzn jest przygotowanie młodego pokolenia do życia obywatelskiego – podjęcia odpowiedzialności nie tylko za swoje losy, ale losy grup społecznych, w których postawiona jest dana jednostka – społeczności rodzinnej, środowiska lokalnego, narodowej, państwowej, europejskiej, światowej. W zakresie przywołanych kontekstów w niniejszym artykule została podjęta próba znalezienia odpowiedzi na pytanie: w jaki sposób podstawowe cechy determinujące tożsamość pedagogiki katolickiej – takie jak: chrystocentryzm, pedagogia autorytetu i miłości, personalizm, nadprzyrodzoność, uniwersalizm oraz pozytywny charakter – mogą wpływać na kształtowanie w dzieciach i młodzieży świadomości i potrzeby podjęcia odpowiedzialności społecznej.
EN
The aim of the reflections is catholic pedagogy as one of the trends of Christian pedagogy which is the basis of some educational institutions, mainly catholic ones. It has, therefore, some practical implications. Moreover, it has the influence on the education of children and young people. Its role is to prepare the young generation for civic life, for being responsible for themselves and the social groups where the they live such as a family, local community, country and the world. In this article an attempt was made to answer the question: In what way can basic elements which determine identity of catholic pedagogy such as: Christocentrism, pedagogy of authority and love, personalism, supernatural, universalism and positive character influence the necessity and need of young people to take social responsibility.
EN
The article is an attempt to partially summarize the last two decades of functioning of the Kashubian Folk High School (KFHS) in Wieżyca near Szymbark. The four person author team connected with this non-formal adult education institution tries to pick up from the rich and multi-topic activity of this institution the components that have always been present there in the 21st century, which, de facto, constitutes it identity. These aspects of “lasting duration” include: ideological and axiological foundations, base, local and regional environment, methodological-program elements, both the Grundtvigian ones – developed by all folk high schools (FHS) on the basis of the concept of “school for life”, and the individual ones developed for an individual educational environment – developed based on accumulated experience in this area, including international cooperation, etc. The authors also show the basic directions of changes that the Kashubian Folk High School experiences during the period of 2001–2020. They were connected with new social, political and economic challenges that should be quickly faced with an effective educational offer meeting the expectations of the social environment of the institution, but also with the changes of ownership and legal situation of KFHS. Undoubtedly, a significant change was the emergence of a new leader in the educational institution presented in the sketch of the 1st of January 2018 and connected with it a certain remodeling of the vision of its functioning in the future. The article draws a picture of Kashubian Folk High School as a valuable entity of nonformal adult education institution, actively and effectively acting for educational support and development of rural (and small town) communities of Kashubian and Pomeranian regions, which has also gained recognition over the years that goes well beyond the region in which it operates.
PL
Artykuł stanowi próbę częściowego podsumowania ostatnich dwóch dekad funkcjonowania Kaszubskiego Uniwersytetu Ludowego (KUL) w Wieżycy koło Szymbarku. Czteroosobowy zespół autorski, związany z tą placówką pozaformalnej edukacji dorosłych, stara się wyłowić z bogatej i wielowątkowej działalności tej instytucji te komponenty, które występują w niej w sposób ciągły w całym okresie XXI wieku, stanowiąc de facto o jej tożsamości. Do takich aspektów „długiego trwania” zaliczają oni: podstawy ideowe i aksjologiczne, bazę, środowisko lokalne i region, elementy metodyczno-programowe zarówno te grundtvigiańskie – wypracowane w łonie wszystkich uniwersytetów ludowych (UL) na bazie koncepcji „szkoły dla życia”, jak i te swoiste, właściwe własnemu środowisku edukacyjnemu – wypracowane na bazie kumulowania własnych doświadczeń w tym zakresie, współpracę międzynarodową itp. Autorzy ukazują też podstawowe kierunki zmian, jakich Kaszubski Uniwersytet Ludowy doświadczył w latach 2001–2020. Związane one były z nowymi wyzwaniami społecznymi, politycznymi i gospodarczymi, na które należało szybko odpowiedzieć skuteczną ofertą edukacyjną wychodzącą naprzeciw oczekiwaniom otoczenia społecznego placówki, ale też ze zmianą stosunków własnościowych i sytuacji prawnej KUL-u. Niewątpliwie istotną zmianą było pojawienie się 1 stycznia 2018 roku w przedstawianej w szkicu placówce nowego lidera i wiążące się z tym pewne przemodelowanie wizji jej funkcjonowania w przyszłości. Z artykułu wyłania się obraz Kaszubskiego Uniwersytetu Ludowego jako wartościowego podmiotu pozaformalnej edukacji dorosłych, aktywnie i skutecznie działającego na rzecz edukacyjnego wsparcia i  rozwoju społeczności wiejskich (i  małomiasteczkowych) Kaszub i Pomorza. Przez lata zdobył on uznanie dalece wykraczające poza region, w którym prowadzi swoją działalność.
12
Content available Uniwersytet w przestrzeni społecznej
63%
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nr 2(36)
54-58
PL
Autor twierdzi, że uniwersytety w odróżnieniu od szkół zawodowych mają misję dostarczania wiedzy ogólnej, w tym humanistycznej, i kształtowania światłych obywateli, a nie tylko wykwalifikowanych pracowników. Akcent na umiejętności praktyczne, wąską specjalizację, „uzawodowienie” kształcenia we wszystkich uczelniach wyższych przynosi nie tylko kryzys uniwersytetów, lecz także atrofię społeczeństwa obywatelskiego, niezbędnego składnika dobrze funkcjonującej demokracji.
EN
The author claims that universities, unlike vocational schools, have a mission to offer general knowledge to their students, also in the domain of the humanities, and to form enlightened citizens rather than skilled workers only. Emphasis on practical skills, narrow specialization, focus on professionalization in all higher education establishments brings about the crisis of the university and atrophy of civil society which is an indispensable element of a well-functioning democracy.
13
51%
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tom LXIX
14
Content available remote Edukacja obronna w satutowej działalności organizacji pozarzadowych
38%
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tom nr 3
43--55
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