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EN
TMMS and MSCEIT are the most frequently used tools to assess emotional intelligence. TMMS is a questionnaire to self-evaluate emotional skills, and MSCEIT is a test to measure emotional intelligence. Given that both are used equally, we examined the relationship between their dimensions. A sample of 252 adults was selected from higher education institutions. MSCEIT and TMMS-24 were administered and ANOVA and Pearson correlation analyses were conducted. The MSCEIT Managing Emotions branch was the only area that discriminates among participants. A new combined tool to assess EI is proposed in this study.
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nr 1
DE
Der Band enthält die Abstracts ausschließlich in englischer Sprache.
EN
Toni Morrison’s The Bluest Eye represents the obsessed involvement of the characters in the world of appearances. This paper explores how the central character’s self-image is determined by the primary Subject, which orients social perception, and how the characters are primarily concerned with their public image since social perception from without (how they are perceived) shapes their self-perception. As the process of self-realization is interrupted by the disorientation of self-perception, the characters cannot construct a true Self of their own. Their vision is disabled by the prevailing primary Subject, and the persona is unable to perceive the world from her perspective reversing the existing binary. As there is no self-perception (a point of reference), identity formation ends in failure, and the persona turns out to be a passive object having a negative image of herself. She, first, suffers from split of personality and schizophrenia, then declines her negative self-image through surrogate images, and finally drives herself to insanity.
FR
Le numéro contient uniquement les résumés en anglais.
RU
Том не содержит аннотаций на английском языке.
EN
It is a common belief that unlawful help brings, at least in the short run, only profits to people who use it. Such observations can be supported by research results which suggest that educational cheating is not related with lower evaluation of self-morality. However, there are theories indicating that the help coming from someone similar, i.e. from a peer, independent of whether it is allowed or not, may have a negative impact on its recipient, particularly in the area of self-evaluation connected with a task. According to such an interpretation the unlawful help from a peer should negatively influence the people who use it, because it will lead to changes in self-perception. In order to verify these assumptions a test was carried out, where two groups imagined themselves help and then it was checked how this image influenced their self-picture. In the experimental group the image concerned unlawful help received from a peer, however, in the control group – the help was allowed and came from a teacher. In accordance with expectations, the unlawful help turned out to negatively influence the self-evaluation and, opposite to expectations – it also decreased the evaluation of self-morality of its recipients.
PL
Potocznie wydaje się, że niedozwolona pomoc przynosi, przynajmniej krótkoterminowo, same zyski osobom z niej korzystającym. Takie spostrzeżenia mogą być wspierane przez wyniki badań sugerujące, że dopuszczanie się nieuczciwości edukacyjnej nie jest związane z niższymi ocenami własnej moralności. Istnieją jednak teorie wskazujące, że pomoc pochodząca od kogoś podobnego, czyli na przykład rówieśnika, niezależnie od tego, czy jest dozwolona czy nie, może mieć negatywny wpływ na jej biorcą, szczególnie w obszarze ocen siebie w wymiarze związanym z zadaniem. Zgodnie z takim ujęciem niedozwolona pomoc od rówieśnika powinna negatywnie wpływać na osoby z niej korzystające, gdyż będzie prowadzić do zmian w obrazie własnej osoby. Aby zweryfikować te przewidywania, zostało przeprowadzone badanie, w którym dwie grupy wyobrażały sobie pomoc, a następnie sprawdzano, jak takie wyobrażenie wpłynie na ich obraz siebie. W grupie eksperymentalnej wyobrażenie dotyczyło niedozwolonej pomocy od rówieśnika, natomiast w grupie kontrolnej – dozwolonej pomocy od nauczyciela. Zgodnie z przewidywaniami niedozwolona pomoc okazała się negatywnie wpływać na oceny własnej sprawczości, natomiast niezgodnie z oczekiwaniami obniżała także oceny własnej moralności jej biorców.
5
75%
EN
Introduction. In psychology, the way in which we perceive our body is what is called “body image”, a concept which is associated with our social and psychical functioning. A positive image of one’s own body is connected with being attractive, having high self-esteem, high self-confidence and general satisfaction with life [1]. Therefore, contentment, or lack thereof, of one’s body comprises an emotional element of body image [2]. The feelings we have towards our body are changing all the time, as well as other behaviours and are conditioned by individual circumstances and mood. Nevertheless, our relationship with the body and its main components are a relatively stable construction [3]. Aim of the study. Recognition of the emotional component of body image of the polled women, and observation of behaviours concomitant with dissatisfaction, lead to improvement of body appearance. Methods and materials. The study was conducted in 2014, in which 200 women of child-bearing age – students of Medical University in Lublin, Poland, participated. The applied measurement tools were a questionnaire and a scale for assessing one’s body, both designed by the authors of the study. Results. The average age of respondents – 22; BMI – 21.1840. In the general “one’s body assessment” scale, the highest mean values were achieved in the subscale of “Aspirations for attaining an ideal figure”. There is a statistically significant correlation between the status of relationship, diet, and aspiration for an ideal figure. Conclusions. Most of the surveyed women were satisfied with their appearance and had a high self-esteem. No statistically significant relations were observed between BMI and the subscales of “General body assessment.” The “Cult of Thin” created by the mass media did not influence the subjective perception of one’s body.
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nr 24
130-158
EN
In reference to cultural patterns in collectivistic societies, teaching and learning are greatly influenced by the teachers’ collectivistic or individualistic cultural orientation (Kaur & Noman, 2015). However, in dealing with both audiences and their teaching platforms, a chasm appears between methodologies and their applications since collectivistic societies are reluctant to accept methodologies perceived as mere Western innovations. In other words, a seemingly pedagogical incongruence arises where direct individualistic Western influence is perceived as unsuitable to a collectivistic mindset. One must keep in mind that family members in collectivist societies, who view themselves as part of a group rather than independent individuals, seem to feel more interdependent and mutually responsible for each other. In addition to Vygotski’s assertion that children’s cognitive development is enriched through social interaction with more skilled individuals (1978), Bandura (1982) emphasizes that the degree to which learners believe in their own self-efficacy influences their functioning cognitively, motivationally, emotionally, and their decision making process. Also, self-efficacy is perceived to accelerate the process of adapting to a new environment while learners adopt new cultural practices and consent to norms and expectations. In our exploration, second-language learners (SLLs) from collectivistic societies advance academically-English as a second language included-within the frame of sociocultural theory, since they seem to be motivated by their culturally- induced sense of obligation to honor their parents and other group members. These SLLs are positively influenced by their prior experiences with the group’s perceptions and expectations of their capability to learn an additional language (Bandura & Schunk, 1981; Schunk, 1991). Our research seems to indicate that this outcome is significantly affected by the self-efficacy and self-reliance produced by prior successes in challenging tasks that may have been mandated by the SLL’s elders. In addition, SLLs also seem to succeed in accomplishing more challenging goals as they observe their families’ values and traditions even when they are in a society that enforces individualistic values.
8
Content available AUTOPERCEPCJA DOJRZAŁYCH KOBIET
51%
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2012
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nr 2
83-101
PL
Artykuł jest próbą spojrzenia na tożsamość kobiet znajdujących się w fazie późnej dojrzałości oraz starości przez pryzmat stereotypów społecznych dotyczących starości. Badaniami objęto kobiety skupione w Uniwersytecie Złotego Wieku w Gorlicach, a także grupę studentów Uniwersytetu Pedagogicznego. Analizie poddano konstruowaną w toku interakcji społecznych koncepcję siebie dojrzałej kobiety. W oparciu o deklaracje kobiet określono ich zakres aktywności, stosunek do własnej starości/ starzenia się oraz do zmian zachodzących w ich wyglądzie zewnętrznym.
EN
The article is an attempt of getting an insight into identity of a woman who experiences her advanced adulthood and old age stage through the prism of social stereotypes concerning the senility. The research surveyed women attending the University of the Golden Age in the town of Gorlice and also a group of students of the Pedagogical University. The research focused on the analysis of the mature woman’s self-concept constructed in the course of social interaction. On the basis of the women’s declarations their activities range, attitude towards old age and growing old as well as the changes of the appearance have been defined.
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