Nowa wersja platformy, zawierająca wyłącznie zasoby pełnotekstowe, jest już dostępna.
Przejdź na https://bibliotekanauki.pl
Preferencje help
Widoczny [Schowaj] Abstrakt
Liczba wyników

Znaleziono wyników: 11

Liczba wyników na stronie
first rewind previous Strona / 1 next fast forward last
Wyniki wyszukiwania
Wyszukiwano:
w słowach kluczowych:  narcissism
help Sortuj według:

help Ogranicz wyniki do:
first rewind previous Strona / 1 next fast forward last
|
|
tom 56
97-114
EN
Studies on narcissism and narcissistic personality disorder often emphasize the key role of self-esteem in the mechanisms of this disorder. In previous studies, self-esteem has often been treated as a permanent feature of an individual and has been tested using self-report questionnaires or, in some cases, using experimental methods. Assuming that self-esteem may differ depending on the situation, different methods should be used in order to observe and study the processes related to it. In order to collect self-narratives for the purposes of the study, a semi-structured interview method was prepared to examine the self-esteem regulation in social situations. During the interview, the participant answers questions related to personal life experiences. Based on the content of interviews of participants with a high level of narcissistic traits selected from 20 conducted interviews, a preliminary analysis of the proactivity and defensiveness of self-narratives was conducted. The analysis mainly concerns the autonarratives of experiences related to failures and conflicts as events particularly significant for the self-esteem of an individual. The results of the preliminary analyzes allow us to present conclusions regarding proactivity and defensiveness as well as the characteristics of self-narratives referring to self-esteem in narcissistic group.
|
|
nr 2
7-28
EN
The aim of the article is to show the way in which the technologically mediated culture of consumption determines what we call lifestyle in the perspective of the critical cultural studies paradigm. Contemporary consumption, based as it is on the counter-cultural ideas which appeal to difference, creativity and lifestyle, solves the central problem of consumerism – supplying a constant stream of novelty in a situation where things are losing just this quality. Lifestyle has become a life strategy, the framework for interpreting consumer choice suggests that freely made decisions concerning symbolic and aesthetic pleasures provide a sense of fulfilment in a successful and varied lifestyle. Culture is increasingly perceived through the prism of who we should be, and what we should have, in order to achieve by means of these an illusory goal, namely that of identity.
|
|
nr 4
21-42
EN
In the age of digital transformation and the transformation of traditional forms of communication between consumers and brands, wearables have successively become the next channel of contact after smartphones. On the basis of the literature review and an overview of the available devices of this type on the market, three categories of wearables have been identified: non-interfering (e.g. smart watches), indirect (protruding devices) applied to the body (e.g. smart tattoo, smart earrings) and interfering with the consumer's body (e.g. subcutaneous chips, implants on organs inside the body or brain). The purpose of this paper was to assess the level of trust in wearables technology and its determinants, such as the respondent's level of narcissism and fear of technology, using the constructs techno-paranoia and techno-fear among young respondents as examples. It turned out that out of the three tested predictors, only two of them turned out to be significant (techno-fear and techno-paranoia significantly (negatively) determine the level of trust). Techno-paranoia was significant for each of the three types of wearables technology, while techno-fear was only significant for non-invasive technologies.
|
|
nr 3
283-297
EN
This article starts out with a brief survey of literary history, showing the introduction of Bovarism in 19th century Norwegian literary circles. Using Amalie Skram’s novel Constance Ring as an example, the author of the article argues that the first phase of Bovarism in Norway appears as a voice in the feminist debate from that period. However, the major emphasis of the article is a reading of Hanne Ørstavik’s Love, one of the most important Norwegian novels of the 1990’s, whose protagonist is frequently characterized by Scandinavian literary scholars as a modern Madame Bovary. The article describes the Bovary-like qualities of the protagonist, while emphasizing her self-centeredness and her narcissism, which result in her loneliness.
6
75%
|
|
nr 24
75-91
EN
The first section discusses the negative and positive aspects of individualism, the second indicates that individualism often emerges as narcissism. The third part presents justification for the thesis that the new media constitute good environment to satisfy narcissistic needs. It is also feasible that such media contribute to the development of narcissistic characteristics in those individuals who remain modest in reality.
PL
W pierwszym punkcie omówiono negatywny i pozytywny aspekt indywidualizmu, w drugim wskazano, że indywidualizm często przejawia się jako narcyzm. W trzeciej części zostało przedstawione uzasadnienie tezy mówiącej, że nowe media stanowią dogodne środowisko dla realizacji potrzeb narcystycznych. Jest również prawdopodobne, że media takie przyczyniają się do kształtowania cech narcystycznych u osób, które w realnym życiu pozostają skromne.
|
|
tom 1
229-244
EN
The aim of the paper was to search for differences between women with feeding disturbances and healthy women concerning the parents' educational attitudes and intensity of narcissism, as well as to reveal the dependencies between perception of educational attitudes in patients and their narcissistic features. 168 female subjects were studied who were diagnosed as having feeding disturbances, and 168 healthy ones. The average age of women in both groups (clinical and control ones) was 17.5 years, the average age when the disturbed women developed their illness was 16.2 years, and the average time the illness lasted was 4.1 years. In the study the following psychological tests were used: The Deneke, Hilgenstock, Muller Narcissism Inventory translated into Polish and edited by Januszewski, on whose basis narcissistic features were defined in the subjects, and the Parent Children Relations Questionnaire compiled by Roe and Siegelman and edited in Polish by Kowalski, used for assessing the subjects' fathers and mothers' educational attitudes. The results of the statistical analyses were the basis for formulating the following conclusions: The educational attitudes that best differentiate women with feeding disturbances from healthy women is their mothers' hostile, rejecting attitude and lack of their fathers' acceptance and support experienced by the subjects. Women with feeding disturbances are characterized by a more negative – than in healthy women – attitude towards their own body, greater helplessness, feeling of being worthless, of lack of meaning of life, and a fear of a negative appraisal made by others. Their fathers' exacting and rejecting attitude experienced by women with feeding disturbances occurs alongside with an intensified sense of lack of meaning of life, impulsiveness, a negative appraisal of their own bodies, a fear of a negative appraisal made by others, a tendency to escape from reality into daydreaming, and aspiring to self-sufficiency.
|
|
nr 1
69-97
EN
This essay explores Jacques Lacan’s theory of desire as functioning according to the logic of tragedy and compares it with Alenka Zupančič’s concept of love as comedy, demonstrating however that the latter remains too caught up in the Lacanian worldview to truly capture the active side of love. The essay argues that Zupančič’s interpretation of Lacan can be reinterpreted again through the lenses of “messianic psychoanalysis” – psychoanalysis “slightly adjusted” – standing not on the side of the tragic acceptance of fate, but of the promise of “more life.” Drawing from the reflections of Agata Bielik-Robson, Eric Santner and Jonathan Lear, this essay intends to demonstrate that Zupančič’s comedy of love can be reconciled with the more relational notion of love as a psychoanalytical counterpart of messianic Exodus. An example of such a liberating combination of eros and wit can be found in Freud’s interpretation of Wilhelm Jensen’s Gradiva.
|
|
nr 3
25-40
EN
The paper presents the phenomenological conception of bodily perception (leibliche Wahrnehmung) as a possible therapeutic model for treating melancholic depression. At the beginning, it discusses some key concepts of Freud’s psychoanalysis: instinct (Trieb), memory, perception, narcissism and melancholia. Next, the Freudian theory of melancholia is compared with studies of phenomenological psychopathology (Binswanger). It is investigated how melancholia is based on the division of temporal relations. Finally, the main problem of the paper is investigated: can the structure of perception and its constitutive openness toward the future represent a theoretical model for therapeutic practices designed to treat melancholic depression?
RU
Предметом интереса в настоящей статье является проблема нарциссизма в литературном осмыслении. Теоретической основой служит мысль Саймона Барона-Коэна. У героя рассказа Жена – Павла Андреевича Асорина – обнаруживаются многие черты нарциссизма, что влияет на художественный мир произведения: отношения с другими героями (прежде всего – с женой Натальей) и повествовательную структуру (повествование от первого лица). Чехов показывает процесс переоценки ценностей героем - переосмысление жизни позволяет Асорину лишь отойти на задний план, однако отсутствие эмпатии не может быть легко восполнено, что влияет на невозможность полного хэппи-энда.
EN
The subject of interest in this article is the problem of narcissism in literary terms. The reflection of Simon Baron-Cohen serves as the theoretical basis. In the protagonist of the short story The Wife - Pavel Andreitch Asorin - many narcissistic features can be distinguished, which translates into the world of the story, the relations between the characters (primarily the relationship with his wife, Natalya), and the narrative structure (first-person narrative). Chekhov shows the protagonist's reevaluation of values, but the changes in the perception of life only allow Asorin to withdraw into the background. The lack of empathy cannot be easily filled, which ultimately results in the lack of a full happy ending in the short story.
PL
Przedmiotem zainteresowania w niniejszym artykule jest problem narcyzmu w ujęciu literackim. Jako podstawa teoretyczna służy refleksja Simona Barona-Cohena. U bohatera opowiadania Żona – Pawła Andriejewicza Asorina – można wyróżnić wiele cech narcystycznych, co ma przełożenie na świat przedstawiony opowiadania, relacje między postaciami (przede wszystkim na relację z żoną Natalią) oraz strukturę narracyjną (narracja pierwszoosobowa). Czechow ukazuje proces przewartościowania wartości przez bohatera, ale zmiany w postrzeganiu życia pozwalają Asorinowi jedynie na wycofanie się na dalszy plan. Braki empatii nie mogą być uzupełnione w prosty sposób, co wpływa na ostateczny brak pełnego happy endu w utworze.
EN
Presented study was conducted on 118 people – 48 men and 70 women, aged between 18 and 65 (M = 24.70; SD = 10.90). The recruitment of the subjects was done online. Snowball method of selection was used. The main goal of the study was to explore potential predictors of social support – the Dark Triad, a construct that consists of three features considered as undesirable: psychopathy, Machiavellianism and narcissism, as well as a conversational style of indirectness, a tendency to both generate statements in which content is hidden, and to look for concealed messages in the statements of others. In addition, it was checked if there was an interaction between the explanatory variables. The discussed results partly confirm two hypotheses about the relationship of social support with the Dark Triad and conversational indirectness. It turned out that statistical analyzes partly confirmed two of the expected conclusions. Relations between Machiavellianism and psychopathy and social support, as well as between the subscale of conversational indirectness (generation) and social support proved to be significant. The expected interaction between the independent variables did not occur.
PL
W przedstawionym badaniu wzięło udział 118 osób – 48 mężczyzn i 70 kobiet, w wieku między 18. a 65. rokiem życia (M = 24,70; SD = 10,90). Rekrutacji osób badanych dokonano za pomocą metody kuli śnieżnej drogą internetową. Głównym celem badania była eksploracja potencjalnych predyktorów wsparcia społecznego – ciemnej triady, czyli konstruktu, na który składają się trzy cechy uznawane za niepożądane: psychopatia, makiawelizm i narcyzm, a także stylu konwersacyjnej niebezpośredniości, czyli skłonności zarówno do generowania wypowiedzi, w których ukryte są jakieś treści, jak i do doszukiwania się niejawnych komunikatów w wypowiedziach innych. Dodatkowo sprawdzono, czy między zmiennymi wyjaśniającymi zachodzi interakcja. Poddane dyskusji wyniki częściowo potwierdzają dwie hipotezy mówiące o związku między ciemną triadą i konwersacyjną niebezpośredniością a wsparciem społecznym. Okazało się, że analizy statystyczne częściowo potwierdziły dwa z przewidywanych wniosków. Istotne okazały się związki między makiawelizmem i psychopatią a wsparciem społecznym oraz między podskalą konwersacyjnej niebezpośredniości (generowaniem) a wsparciem społecznym. Nie udało się potwierdzić przewidywanej interakcji między zmiennymi niezależnymi.
first rewind previous Strona / 1 next fast forward last
JavaScript jest wyłączony w Twojej przeglądarce internetowej. Włącz go, a następnie odśwież stronę, aby móc w pełni z niej korzystać.