Autor rozważając wspomagającą rolę środków społecznego przekazu w katechezie podkreśla, iż Kościół nie może nie korzystać ze współczesnych zdobyczy techniki. Człowiek wierzący ma obowiązek dzielenia się wiarą, a mass-media umożliwiają to składanie świadectwa na różnych płaszczyznach. Oprócz informacji, lub też tekstów źródłowych, właśnie w cyberprzestrzeni może dojść do pierwszego spotkania z wiarą i jej świadectwem. Jednocześnie osobowe spotkanie, nawrócenie, przylgniecie do Chrystusa, osobowa relacja wymaga już jednak wspólnoty rzeczywistej i osobowej. Artykuł wskazuje, iż Kościół - obecny żywo w świecie, biorący aktywny udział w przemianach społecznych i kulturowych, winien także wykorzystywać potężne narzędzie, jakim są środki społecznego przekazu, aby poprowadzić ludzi do wiary i zbawienia.
EN
It should be stated that the church, which guides people to holiness and to salvation, is obliged to use the newest means of communication. Believers have duty to share their faith with others. Here a question arises: “What do I think about my relationship with God?”, or “What do others think about their faith? How do their experience it?” The reality created by the modern mass media (the Internet, television, newspapers, radio) may be perceived as a space of exchanging of various ideas. Cyberspace is a place where a human being, not only can find some information, but also can encounter with faith and the testimony of it. However, personal encounter, conversion, adherence to Christ, personal relationship require a real community of believers. This article is a sign of hope that the Church would be able to use mass media as the instrument of leading people to faith and to salvation.
IT
L’autore in considerazione del ruolo di supporto dei mezzi di comunicazione nella catechesi sottolinea che la Chiesa non può che utilizzare moderne conquiste tecnologiche. Il credente ha l’obbligo di testimoniare la propria fede e mass media permetterglielo in vari livelli. Oltre a testi informativi o d’origine, è cyberspazio stesso dove può venire al primo incontro con la fede e la sua testimonianza. Allo stesso tempo, l’incontro personale, la conversione, l’adesione a Cristo, rapporto personale richiedono già comunità reale e personale. L’articolo sottolinea che la Chiesa – presente nel mondo, attivamente partecipante nelle trasformazioni sociali e culturali –, dovrebbe anche usufruire di strumenti potenti quali sono i mezzi di comunicazione sociale per condurre le persone alla fede e alla salvezza.
2
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In the present article, interculturality - which implies the existence of variation, recognition/ acceptance and cultivation of this variation - is associated with interlinguism. My analysis proposes the presentation of interculturalism and interlinguism as realities which involve other particular relations: culturalisation – intraculturalisation – interculturalisation and their consequences in the usage of the linguistic elements in certain contexts. While particularizing these aspects, I will consider, on the one hand, certain linguistic hypostases in the Romanian mass-media as reflections of interculturalism and, on the other hand, certain arguments that the latest A Dictionary of Romanian Orthography, Orthoepy and Morphology (DOOM, 2005) provides for the inclusion in the Romanian language of the lexical units which characterize other cultures. In this way I underline the features of interlinguistic reality located – in practice – between the culture and vehicle of communication.
The paper is devoted to language phenomena connected with new mass media and analyzes in detail text and its new image shaped by the context of the media. It also attempts to answer the question concerning the relevance of methodology of Text Linguistics in describing this undoubtedly new phenomenon. Taking into account the contemporary research into this area the paper focuses on the so-called hyper-texts and their characteristic features.
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