Wyniki wyszukiwania - Biblioteka Nauki

1

Silva rerum z XVIII wieku z pamiętnikiem Michała Adama Śliźnia (1691–1752). Ze zbiorów Biblioteki Narodowej Białorusi w Mińsku

100%

Wićko D.

Zapiski Historyczne

|

2010

|

tom 75

|

nr 3

99-110

EN

This article is devoted to one of the monuments of the Polish nobility’s manuscript culture – the so-called silva rerum, which comes from the Grand Duchy of Lithuania. It is the 18th century silva of Michał Adam Ślizień (1691–1790), Kreva starost and Lithuanian sub-equerry (podkoniuszy), found in the collection of manuscripts of the National Library in Minsk (Belarus). It includes various materials coming from different sources such as poetry, epitaphs, copies of letters, speeches of the King, senators, envoys and wedding and funeral speeches. An unknown register of marshals of the Lithuanian Tribunal of the Grand Duchy of Lithuania in the years 1698–1758 attracts particular attention. Part of the material comes from the silva of Piotr Franciszek Łoski, the Warsaw podkomorzy (the head of the Polish nobility’s court). The owner of the book appears at its end as the author of the diary, where he gives a short but exact history of his life against a background of the political life in Poland, in which he took an active part, being an MP from the Słonim county and other counties in almost all gatherings of the Seym, being a deputy of the Tribunal and holding a function of an envoy from the Lithuanian army. The silva, the list of contents of which was enclosed to the article, and the diary constitute a valuable material for research on the history of the 18th century and for genealogical research. The silva and the diary characterize the intellectual horizon of the middle nobility in the Grand Duchy of Lithuania in the discussed period.

2

Bliski Wschód w XVI-wiecznych pamiętnikach polskich (na przykładzie wybranych kręgów tematycznych)

100%

Zarębski R.

Przegląd Orientalistyczny

|

2015

|

nr 3-4

179-190

EN

The article discusses the construction of the image of the Middle East in Polish sixteenth century memoirs. The material is based on texts by Anzelm Polak, Jan Goryński, Erazm Otwinowski, Andrzej Tarnowski, and Mikołaj Krzysztof Radziwiłł „Sierotka”. Using research methods and tools of lexical semantics, and in particular the lexical-semantic fields theory, as well as the findings of cultural linguistics, the following conclusions have been reached. 1) Memoirists described unknown lands from an anthropocentric perspective. 2) They were interested in aspects such as: the physical appearance and the psyche of residents of the Middle East, their religion, social relationships, and nature. 3) Oriental vocabulary, detailed descriptions, and comparisons play a major role in the reconstruction of the Middle Eastern reality. The analysed diaries are a good source of knowledge about the mentality of the Old Polish nobility and about life in the realms of the contemporary Middle East, especially Turkey.

3

A Conflict of Wills. The Seventeenth-Century Diarist Isaac Archer and His Father

100%

Guzowska D.

|

tom 5

EN

Isaac Archer (1641-1700) was a godly man, an Anglican minister, a good father to his nine children and the son of a possessive father. The order in which his life roles are listed here is not random. For a considerable part of his life he kept a diary in which he recorded the many struggles with his sinful nature and presented himself as a man whose priority was to submit to the will of God. His humbleness was frequently and most painfully tested in the context of his parenthood, but it was the challenges that he faced in the relationship with his own father that seemed to have had the greatest impact on his spiritual as well as daily life. This article is a portrait of this very turbulent relationship between a seventeenth-century adult son and his strong-willed father.

4

„Jestem ładna, czegoż mi trzeba więcej?”. Dandysowski projekt Marii Baszkircew

88%

Poznańska J.

Postscriptum Polonistyczne

|

2014

|

nr 1(13)

63-80

EN

This article presents an analysis of Maria Baszkircew’s dandyish project on the basis of her Diary (1858–1884). Diagnoses were made mainly in the context of Parnassianism as referred to in Wilde’s idea of life imitating art. The methodological¬ interpretative substructure is Goffman’s concept of self- presentation and Lacanian psychoanalysis. The purpose of these considerations was to present the essence of Baszkircew’s dandyism, and to prove that her aesthetic life project was closely connected with conditioning, which was dictated by her culture and customs. It concludes that her dandyism was a form of fighting for her own identity, liberty and self¬ determination.

5

Między ewangelicką etyką indywidualną a społeczną. O nowej biografii Jerzego Pilcha

88%

Żurek S. J.

Zagadnienia Rodzajów Literackich

|

2017

|

tom 60

|

nr 4 (124)

23-32

EN

This article shows an influence of Martin Luther’s understanding of ethics on the ideas concerning these matters presented by Jerzy Pilch — a contemporary Polish writer. Ethical questions and the reflections connected with them are one of the main subjects of his considerations in Dzienniki [Diaries] (2012, 2014). In his approach towards ethical problems you can see on the one hand an individual attitude, which was called by Luther “freedom from” or practical life for God, and on the other hand — a sociable attitude or “freedom to” displayed in a disposition of living for others. Everything that is concerned with morality in Pilch’s diaries, their author comments carrying out a dialogue with Lutheran tradition and provoking its adherents of Lutheranism. These, mainly ironical statements, should nonetheless be treated as the testimony of his inner struggle with the Protestant tradition and the resulting vision of the world. Katarzyna Kubisiowska, in her monograph dedicated to Pilch, puts the reader gently to this track. However, to arrive at the core of envoi of the author of Diaries, it is necessary to employ the work of a scholar, who would be able to combine three skills in his research: literary, theological and ethical.

6

Polski dyskurs prywatności

88%

Kita M.

Postscriptum Polonistyczne

|

2013

|

nr 1(11)

93-103

EN

The main hypothesis presented in this article is the very existence of the discourse of privacy that is rooted in culture. This research covers the area of Polish contemporary discourse. The author claims that certain parts of the world of discourse consist of specific genres of speech and cultural scripts that determine the subsequent language choices of those who communicate. The author also implies that privacy as a psycho‑social feature is relative and it is revealed in a bipolar (PRIVATE – PUBLIC) structure. She implies that there is the migration of the discourse of privacy manifestations from their natural context („internal world“ of an individual, home, family, friends) to the public discourse. Such transgressive behaviour of participants of the „worlds of texts“ is one of the most important features of postmodern contemporaneity.

7

Obserwując płonące miasto. O ludności cywilnej i (nie)uczestniczeniu w powstaniu warszawskim w Notatkach z okresu Powstania Warszawskiego Zofii Charytańskiej

88%

Taperek M.

|

tom 10

EN

The purpose of the article is to expose the civilian experience of the Warsaw Uprising, the event traditionally connected with the heroic military myth of the Polish nation. The main source is a non-published diary of Zofia Charytańska, ordinary citizen of Warsaw, who records the everyday life in the German- and later Russian-occupied city areas. Her diaries show the civilian perspective on the 1944 military operation, indicating at the same time the anxiety and guilt of an uninvolved observer. This individual experience is submerged in the broader historical and ideological context. It further extends the narrative about Praga, the city district east of the Vistula river, which did not participate in the Uprising and was “liberated” by the Soviet Army.

8

Jan Czekanowski: antropolog na Czarnym Lądzie

88%

Czerska T.

|

tom 10

EN

The article is devoted to the diaries of Jan Czekanowski, an outstanding Polish anthropologist, who travelled to Africa in the years 1907–1909. Special attention is given here to the narrator’s attitudes. Czekanowski knew Africa primarily as an anthropologist and traveller. He perceived the process of colonization as a weave of economic, political and ideological motives. He was also indignant with colonial exploitation, which he observed mainly in Belgian colonies. However, Czekanowski’s portrait of Africa evokes the concept of orientalism, as defined by Edward W. Said. Its prominent aspect was perceiving the Other through the binary opposition between the East and West. Moreover, in spite of his declared affection for black Africans, the Polish scholar uses Orientalistic and colonial stereotypes which seem consistent with the nineteenth-century trends in travel literature.

9

Císařský dvůr v polovině 17. století očima nejvyššího hofmistra arciknížete Leopolda Viléma. Deník Jana Adolfa ze Schwarzenberku z roku 1657

88%

Smíšek R.

Folia historica Bohemica

|

2012

|

tom 27

|

nr 2

263-314

EN

The paper offers an interesting view of the everyday life on the imperial court in the mid-1750s and a scale of values of the Master of the Court of Archduke Leopold Wilhelm – Duke John Adolf of Schwarzenberg (1615-1683). It mingles two narrative lines. The first line mirrors the position of a high court officer in the hierarchically arranged society on the Viennese court and events that coincided with the death of Ferdinand III and accession of Leopold I to the throne. The other line captures the conduct of John Adolf of Schwarzenberg in the secret council – the emperor’s advisory organ for internal and foreign policy of the Danube monarchy – at the start of the deceased emperor’s son’s rule. The study includes a complete critical edition of the diary written by John Adolf of Schwarzenberg dated 28th March to 15th May 1657.

10

Wspomnienia wojenne jako literatura i źródło historyczne w wybranych pamiętnikach okresu II wojny światowej

88%

Kuczek M.

Annales Universitatis Paedagogicae Cracoviensis. Studia Poetica

|

2016

|

tom 4

116-128

EN

This paper aims at defining the features of literature of reminiscence, especially of works related to the Second World War. The analysis is based on two memoirs: „Mój wrzesień 1939” [„My September 1939”] by Marian Jędo and „Inną drogą” [„Another way”] by Wiesław Widloch. The texts shows how the authors share their experiences/stories with recipients. As noted by Hayden White, it is impossible to get an objective image of past events, but one can analyze the way these events were experienced and described. As a consequence, the paper starts with theoretical considerations about the functioning of both historical narration and narration of reminiscence in contemporary historical and Literature theses, and also among the recipients of historical books. In fact it is worth mentioning the connection between the research on literature of reminiscence and microhistory studies. In both cases the key issue is to focus on the life of a selected person and to see the world from his or her perspective. Among the research methods used in the present work one can find not only methods defined in the literature dedicated to memoirs analysis but also methods created by historians representing historicism.

11

Diarium Collegii Reginaehradecensis (1662–1666). Historiografický pramen z prostředí Tovaryšstva Ježíšova

75%

Zářecká K.

Folia historica Bohemica

|

2016

|

tom 31

|

nr 2

199-236

EN

The article deals with diaries as one of the important archive materials that allow closer recognition of everyday life of members of the Society of Jesus in the early modern age and which originally served as a source of information for writing the history of individual monastic houses. It briefly introduces basic rules for writing diaries, their types, and characteristics of the records as well as Czech historians who paid them greater attention in their works. The obtained findings are presented in detail on the life of a monastic community depicted on the basis of a single preserved diary from the monastic college in Hradec Králové “Diaria Collegii Reginaehradecensis” dated 1662–1666, which was written by its rector P. Václav Kolčava (1623–1680). The essay includes a list of surviving monastic diaries from the Bohemian, Moravian and Silesian monastic houses closed in 1773 including the place of their storage.

12

„Kocham cię, życie”. O darze łgania i opowiadania oraz o budowaniu własnego wizerunku w pamiętnikach Artura Rubinsteina

75%

Cuber M.

|

nr 2

164-172

EN

In comparison to other classical music players (such as Fiodor Szalapin’s Memories from my life), Arthur Rubinstein’s My early years seem to be a work of a thriller-like fabular layer and an elementary non-fiction value. In my sketch, instead of evaluating this pro-portion, I suggest making a more useful move — a rhetorical analysis of the auto-creatrional pose which is adopted by the memoir’s subject. By means of this I present the memoir I (which easily embodies roles such as a liar, joker, raconteur and sage), as well as point and decipher the mechanisms of popular prose, which the author activates. Thanks to this approach Rubinstein uncovers his unknown face — a conscious writer and amusement culture hothead. Uncovering its codes in My early years with the evolu-tionary biography construction of the main character basically means retelling the musi-cian’s diary — this time as well composed, popular literature. By means of this proce-dure the author’s mistakes and slips of memory become softened, for playing with the reader to persuade him to believe in the maker’s unfailing memory seems to be more important. A separate matter in this sketch is the reflection on the anecdotal-narcisistic layer of the memoir. To open it I use not the rhetorical key, but psychotherapeutic tools, revealing a considerable amount of autotherapy potential in Rubinstein’s memories. Thus, this sketch discloses and exposes the mystifying mechanisms in the work of the great pianist, leveling them with the consoling inclinations of popular biographies.

13

Щоденникові записи Віктора Клемперера як джерело для дослідження особливостей антисемітської політики в нацистській Німеччині

75%

Mykhailiuk M.

Міжнародні зв’язки України: наукові пошуки і знахідки

|

2016

|

nr 25

EN

In this article we are talking about the diary of the German philologist of Jewish origin Victor Klemperer, which displays the features of Nazi government's anti-Semitic policy. The peculiarity was that in pre-war period Nazi government carried inconsistent anti-Jewish policy, because she was influenced by the international public. With the outbreak of World War II things changed and the fate of German Jews was finally solved. The situation of Jews depended on their "purity of blood". Purebred Jews, both of whose parents were of Jewish origin, regardless of religious orientation, suffered the most under Nazi policies. The mongrels and Jews, who consisted in mixed marriages with "Aryans", were less exposed to pressure and persecution. The focus of this study is on situation of Jews from mixed marriages through the life story of V. Klemperer. The article accents conditions of his life, thoughts of emigration and reflections on deportation, moral and physical condition, household relations with "Aryans" in times of Hitler regime.

14

Tłumacz wobec przekazu wspomnieniowego (na materiale Dziennika warszawskiego Zinaidy Gippius w tłumaczeniu Henryka Chłystowskiego)

75%

Perużyńska K.

|

nr 22/1

153-161

EN

The aim of the article is to present The Warsaw Diary by Zinaida Gippius, published in 1969 and translated into Polish by Henryk Chłystowski (2010). Based on the analysis of Russian and Polish versions of the book, it can be concluded that Chłystowski retains in his translation four dimensions of the diary as a historical document: facts, opinions, author’s personal feelings and her subjective mentality.

15

Dyskrecja i obsceniczność. Prolegomena do lektur Kronosa Witolda Gombrowicza

63%

Bielecki M.

Autobiografia. Literatura. Kultura. Media

|

2013

|

nr 1

69–85

PL

Artykuł jest poświęcony nie tyle interpretacji Kronosa Witolda Gombrowicza, ile rozważaniu trudności interpretacji tej książki. Trudności te wynikają z niejasnego statusu genologicznego i ontologicznego tego tekstu, ponieważ nie jest pewne, czy jest on dziennikiem czy autobiografią, dokumentem czy literaturą. Ascetyczna poetyka wskazywałaby, że Kronos zawiera prawdę i tylko prawdę. Zdaniem autora artykułu, książka ta nie jest zbiorem czystych faktów, ale konstruktem stworzonym na pograniczu prawdy i fikcji, egzystencji i tekstów Witolda Gombrowicza. Jeśli Kronos przynosi jakieś fakty, to w każdym wypadku podlegają one interpretacji, co wyklucza ich jednoznaczność i oczywistość.

EN

This article is devoted not so much to the interpretation of Witold Gombrowicz’s Kronos, but considering difficulties of interpretation this book. This difficulties stem from the unclear genological and ontological status of the text, because it is not certain whether it is diary or autobiography, document or literature. Ascetic poetics indicate that Kronos tells the truth and nothing but the truth. According to the article’s author, this book is not collection of pure facts, but a construct created on the border between truth and fiction, existence and texts of Witold Gombrowicz. If Kronos brings some facts, they are in any cases subject to interpretation, which excludes their explicitness and obviousness.

16

„Grand Tour” XXI wieku – o blogach z podróży

63%

Szczepkowska E.

Prace Literaturoznawcze

|

2013

|

nr 1

101-111

EN

The article concerns travelblogs and the phenomenon of „gap year” very popular in western countries and United States. Travels organized by young people can be compared to Grand Tour – the idea of travel from XVIIth century whicz aim was knowledge of foreign languages and countries such as Italy, France, Netherlands and studying foreign customs and culture. The article is also a proposal of classification of travelblogs. There are blogs which are dominated by the form of encyclopedia, the reflection, story or conversation.

17

Tischnerowskie „formy pamięci”

63%

Bogołębska B.

|

nr 1

29-40

EN

The diary [Józef Tischner] Dziennik 1944–1949. Niewielkie pomieszanie klepek (Kraków: Wydawnictwo Znak 2014) was edited by Marian Tischner and Wojciech Bonowicz and it had been found after father Józef Tischner’s death. He wrote in it about his “biography and the past”. The publication is divided into two parts; the second one starts with his high school education i.e. in 1947. Some of his entries – “confessions about oneself and others” – were coded by the author (excerpts in French and Russian). They present the personality of the author at the age of 13-18 in the difficult time of his youth and adolescence. The diaries are the record of individual memory, they reconstruct the past and are a historical document of the war and post-war time; they also present a subjective and intimate image of the events. The author presents various forms of memory, which were applied by the author of the Diary.

18

Rola diariusza Hieronima Floriana Radziwiłła w edycji listów Magdaleny z Czapskich Radziwiłłowej

63%

Maciejewska I.

Prace Literaturoznawcze

|

2016

|

nr 4

255-267

EN

The paper characterizes the diary of the duke Hieronim Florian Radziwiłł, as the sourceused during edition of his second wife's letters to her fiancé and subsequently husband from1744-1750. Due to the fact that most of Radziwiłł's answers have not been retained, the diary lets settle doubts on issues encountered during research on his wife's collection partly. It provides researches with chance to complement missing dates and places, recognize described persons, solve unclear issues. The notes let decode crucial features of addressee's difficult personality, whereas for a few years the author had only spoken highly about him. Later sheran away from him and pleaded for invalidation of the marriage.

19

Der Zobtenberg-Garten und Eichendorffs frühe Raumkonzepte

63%

Żarska N.

Germanica Wratislaviensia

|

2013

|

tom 138

11 - 26

EN

On the example of a diary fragment describing a May journey from Breslau to Zobten in Lower Silesia it should be shown, that the diaries of the German writer Eichendorff are not a simple mimetic records (as it was assumed by the researchers), but intentedly constructed diary pieces. According to the rule: „Das ewig wandelbare Neue mit dem ewig Bestehenden zu vermitteln und somit erst wirklich lebensfähig zu machen“ constructs or deconstructs Eichendorff on the Zobtenmountain a symbolic landscape of Christian origin, which could suit to a different perception of Eichendorffs generation. The whole Zobtenregion including the moving and perceiving subject is being projected as a landscape garden, which transmits old, conservative subjects in a new way.

20

Rok 1981 w dzienniku Haliny Semenowicz – przesłanie dla teraźniejszości

63%

Szwech A.

Dyskursy Młodych Andragogów / Adult Education Discourses

|

2014

|

tom 15

99-109

EN

The article is a presentation of the contents of one of the diary by Halina Semenowicz, promoter of Celestin Freinet’s techniques in Polish education, from the perspective of biographical experience. The author wishes to familiarize the reader with the most important aspects of life and activity of Halina Semenowicz reflected in the diary and thoughts after reading. The author describes the most important areas of Halina Semenowicz’s life, such as family, free time, professional activity, religion and social and political life, which she describes and reflects upon in her calendar. Transfers diaries are a source of analysis used in many educational research, including andragogical. This biographical research interest stems from the belief that reading a biography, not only of outstanding people, carries a significant educational potential. Subjectivity of a diary is obvious, and emotional, sincere statements are the basis and condition of “truthfulness” of articulated thoughts. These features can encourage the diary readers to deepen their knowledge of many cultural phenomena and social relationships in which the entries were created.