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Authority, Tradition and the Postmodern University

100%

Burston D.

nr 3(5)

90–99

The postmodern university is experiencing a legitimation crisis because of a deepening and corrosive mistrust of all forms of authority; even those that are intended to benefit students by enabling them to “think critically”, or to deepen and improve their knowledge and skills. Some of the problem is rooted in prevailing cultural and economic trends, but others inhere in the nature of postmodernism itself; especially the postmodern claim that truth itself is non-existent or simply unattainable or unavailable, even at the best of times. Unlike earlier generations of critical theorists, who believed that “the truth shall make you free”, postmodern theorists, following Nietzsche, claim that the very idea of truth is moot, if not entirely obsolete. But absent a commitment to a search for truth, the entire structure of the university itself begins to crumble.

Przyczynek do marksistowskiej krytyki prywatnego automobilizmu.

100%

Czapnik S.

Nowa Krytyka

2015

tom 35

209-229

The aim of this paper is to analyze private automobilism in capitalist system from the Marxist perspective. Author starts with Paul Virilio thought on speed and politics, issues of the mobility and social and political control. Then article is focused on Erich Fromm’s, thinker from the Frankfurt School, criticism of private owned cars. Next part is devoted to the social and cultural significance of the car-first transportation in the United States. Paper ends with alternative point of view on the automobilism, delivered by punk rock artist, known as Jello Biafra. In conclusion, there is an attempt to outline socialist option on motorization.

Obca praca, obce "ja", obcy bóg - wybrane aspekty teorii alienacji w okresie od XVIII wieku do współczesności

86%

Maciąg A.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

2017

nr 1(24)

91-102

The work is a critical analysis of writings of theoreticians dealing with alienation theory from the late eighteenth to the twentieth century. While in Karl Marx’s theory the focus is on alienation of a man from the product of his work and work itself, other forms of the concept play an important role in fields like history, sociology, philosophy and psychology. Before Marx, the idea appeared in the writings of Rousseau, where it was understood as a result of human distance from nature. Hegel interpreted it as a sort of alienated reality that only man can assimilate. Feuerbach, on the other hand, believed that man alienates from a part of himself by creating the idea of God. Fromm and the Frankfurt School drew from Marx’s writings, but for them the alienation was more about the mental sphere and it meant the alienation of the man from himself.

Un incendio invisible de Sara Mesa como una crítica implícita al «Homo consumericus»

72%

Kobiela-Kwaśniewska M.

tom 49

nr 1

33-52

The paper is an attempt at shedding light on the issues related to the dystopian vision of postmodern society metonymically represented by Vado, an imaginary city, in the novel Un incendio invisible written by Sara Mesa. This abandoned urban space causes us to reflect on crucial topics in postmodern society, such as incorporation into unknown place, redefinition of the concept of parenthood, liquid and perverse love, social inequalities, abandoned elders, consumption, role of shopping malls and their significance, human alienation, all phenomena that we find in the novel. The city of Vado plays symbolic role in that piece, hence its devastation and ruin show a close connection with the consumer society and the actions of Homo consumericus. We base our analysis on the philosophical and sociological postulates of Gilles Lipovetsky, Zygmunt Bauman, Erich Fromm and anthropological one of Marc Augé, as well as on the proposal of how to read a novel by Javier del Prado Biezma in order to describe the nature of all these mentioned problems and expose the criticism of Homo consumericus concealed in the novel.