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Res Rhetorica
|
2015
|
tom 2
|
nr 1
54-64
EN
The article draws on contributions from the old and new rhetoric to explore the relationship between the epideictic genre and the construction of public memory. It analyzes the death notices dedicated to the former dictator and their controversial relationship with a hegemonic memory that condemns Argentina's last military dictatorship of the twentieth century. To this end, it explores what the author call rhetorical argumentative memory, that is, the recycling and reformulation of previously used persuasive strategies in a new situation.
EN
Aim/purpose – This paper investigates the accuracy of leading indicators in the case of the 2001 sovereign default crisis and the 2018 currency turmoil in Argentina.Design/methodology/approach – In this paper, we conducted early warning signals analysis based on a-priori selected variables. For each of the macroeconomic variables, we computed yearly changes and selected the threshold to minimise the noise-to-signal ratio, i.e. the ratio of percentage of false signals in ‘normal’ times to percentage of good signals in a two-year period preceding each of the crises.Findings – The predictive power of indicators differs significantly in various crisis epi-sodes. For the 2001 crisis, the decline in value of bank deposits was the best leading indicator based on the noise-to-signal ratio. For the 2018 currency crisis, the lowest noise-to-signal ratio was observed for the lending-deposit rate ratio.Research implications/limitations – The survey is limited mostly by the data availabil-ity and their quality.Originality/value/contribution – This paper gives a complex review of the major early warning indicators in the context of the most recent history of Argentina’s economy. It applies a set of classical leading indicators to two modern cases of financial crises. The paper proposes an original ‘knocking the window’ approach to the presentation of tradi-tional warning concepts in the context of current economic events.
EN
The dictatorship of military junta inflicted on the Argentinian society many injures, which have been painful till today. Thousands of people were followed, kidnapped, tortured, killed, and children of arrested pregnant women were captured and given to adoption. After lost Falklands-Malvinas War and the decline of bloody regime, victims’families began long way of exposuring the truth about crimes commited by the servicemen, and politicians confronted difficult task (or challenge), which was the reconciliation of society.
EN
The purpose of this paper is to critically review some of the main theoretical tenets in Ezequiel Martínez Estrada’s pessimistic stance about the Argentinean history and society of his time. Focusing on his critical remarks about the so-called «literatura o poesía gauchesca» as well as on his enthusiastic assessment of José Hernández’ Martín Fierro, the achievements and missing points in Martínez Estrada’s skeptical diagnosis will be underlined and put in broader philosophical context. For the Argentinean writer the controversial notion of a “superimposed reality” – as he infers its existence from the Martín Fierro – captures a kind of ambivalent metaphysical concurrence among the literary creation, the geographical setting and the sociopolitical state of the country.
8
51%
EN
The term desaparecidos refers to the people who disappeared with no traces between 1976‑1983 when the military junta took over the power in Argentina. Its functionaries fought all political adversaries with no mercy. The democratic Argentina has had to face its own tragic history, punish the criminal government and, if possible, repair harm made to its victims. At the same time, the debate on the tragic past has begun. Children of the desaparecidos, adult nowadays, try to find out the truth about their parents’ fate and, at the same time, to construct their own identity. The article focuses on the stories of the children of the desaparecidos reflected in the contemporary Argentine short novels. Two of them are taken into account: Ni muerto has perdido tu nombre by Luis Gusmán and Los topos by Félix Bruzzone. Both authors present two young men who lost their parents soon after the birth and their effort to confront traumas of the past and their consequences.
EN
The article deals with the history of emigration of Jews from the south of Ukraine to Argentina in the late 19th - early 20th century and the role of Odessa in the organizational, economic and educational support of the resettlement process. An analysis of the transformation of the idea of ​​the Argentine project from the beginning of compact settlements to the possibility of creating a Jewish state in Patagonia is given. There are provided such aspects as reasons, preconditions and motives of emigration, its stages and results, the exceptional contribution of the businessman and philanthropist Maurice de Hirsch to the foundation of Jewish settlements in Argentina. There are reflected a legislative aspect, in particular, the first attempt of Russian government to regulate migration abroad with the Regulations for activity in Russia of the Jewish Colonization Association founded in Great Britain; various forms and directions of the work of Odessa JCA committee; the activities of the Argentine Vice-Consulate (1906-1909) and the Consul General of Argentina in Odessa (1909-1917). There are also presented some valuable archival genealogical documents from the State Archives of the Odessa Region, namely the lists of immigrants on the steamer "Bosfor" in April 30, 1894. The article highlights the conditions in which the emigrants started their activities in Argentina in 1888, establishment of the first Jewish colony of Moisesville, the difficulties in economic arrangement and social adaptation, and the process of settlement development from the first unsuccessful attempts to cultivate virgin lands to the numerous farms and ranches with effective economic activities. An interesting social phenomenon of interethnic diffusion of indigenous and jewish cultures and the formation of a unique "Gaucho Jews" group of population is covered. It is provided information on the current state of Jewish settlements in Argentina and fixing their history in literature, music, cinema, documentary. It is emphasized that using historical research and direct contacts with the descendants of emigrants to Argentina could be very useful and actual for increasing the efficiency and development of Ukrainian-Argentine economic and cultural ties
PL
W artykule podjęto próbę przekrojowego opisania zagadnień związanych z rynkiem górniczym Argentyny – kraju o stosunkowo niewielkich tradycjach górniczych, któremu w niespełna kilkanaście lat udało się zbudować potężny przemysł wydobywczy. Artykuł zawiera informacje na temat struktury produkcji surowców mineralnych, organizacji rynku górniczego oraz uwarunkowań prawno-ekonomicznych związanych z działalnością biznesową w Argentynie.
EN
The present article constitutes an attempt of a comprehensive description of the mining market of Argentina — a country that, apart from its relatively short mining tradition, within hardly more than a decade managed to build an impressive mining sector. The article contains information on the structure of mineral resources production, on the organisation of the mining market as well as on legal and economic conditions to be considered before starting business in Argentina.
EN
This paper aims to analyse the narration of Polish emigrants from Misiones (Argentina). It uses the interview method and its various forms: open, individual and uncategorised, as it attempts to analyse the case study of Casimira Kotur, who lives in Posadas. According to the results, discourse acts like narration, and not like single stories only, constructing new models of narrative identity. The presence of Polish emigrants in Misiones points to the concept of territorial polyphony and narrative identities because we can assume that discursive and metadiscursive structures — which establish historical and identity relationships — can also be found in narrative structures.
EN
The aim of this article is to analyze the relationship between the concept of a “community of common destiny” or “community of shared destiny for mankind”, and the implementation of the Belt and Road Initiative in the case of Argentina. The “community” proposal was first presented by Chinese President Xi Jinping in 2011. The launch of the Belt and Road Initiative (BRI) two years later is characterized as an economic project, but it also contains political, cultural and social dimensions. This New Silk Road is considered a practical instrument to achieve the objective of building a “community of common destiny”. Therefore, it is important to reflect on the birth of this Chinese concept as the purpose of the Belt and Road Initiative and as one of the central axes of Chinese foreign policy, from a constructivist perspective of ideas and identities, and traditional Chinese thoughts on foreign policy. These approaches allow to investigate the feasibility of building such a community between China and Argentina through the BRI, focusing on exposing possible challenges along this path.
ES
En el presente trabajo se propone analizar las relaciones entre el concepto de una “comunidad de destino común” o “comunidad de destino compartido para la humanidad”, y la implementación de la iniciativa de la Franja y la Ruta en el caso de Argentina. Esta propuesta de comunidad fue presentada por el presidente chino Xi Jinping por primera vez en 2011. El lanzamiento de la iniciativa de la Franja y la Ruta (IFR) dos años después no solo se caracteriza como un proyecto económico, sino también contiene dimensiones políticas, culturales y sociales. Se considera esta Nueva Ruta de la Seda un instrumento práctico para alcanzar el objetivo de construir una “comunidad de destino común”. Por ende, resulta importante reflexionar sobre el nacimiento de este concepto chino como finalidad de la iniciativa de la Franja y la Ruta y como uno de los ejes centrales de la política exterior china, desde una perspectiva constructivista de ideas e identidades y los pensamientos tradicionales chinos en materia de política exterior. Estos abordajes nos permiten investigar la factibilidad de construir dicha comunidad entre China y Argentina por medio de la IFR, centrándonos en exponer los retos posibles en este camino.
EN
This study presents the activities of the Czechoslovak traveller Václav Kotál (1894–1976) in Latin America. Although, he is an obscure figure today, he was at the height of media fame in the 1920s on account of his walking journey from Buenos Aires to Chicago. Kotal made use of this popularity to put his compatriots off moving across the ocean. The aim of this work is therefore to present this intriguing historical figure, but, above all, conduct a critical qualitative analysis to evaluate: what motivated him to discourage his compatriots; whether his information was trustworthy; and how he influenced Czechoslovak interwar migration. The principal sources are contemporary newspaper articles and the Kotál’s own publishing activities. These are supplemented by archival materials and academic literature.
CS
Tato studie se zabývá působením československého cestovatele Václava Kotála (1894-1976) v Latinské Americe. Dnes jde naprosto neznámou osobnost, která ale byla ve 20. letech 20. století na vrcholu mediální slávy díky své pěší cestě z Buenos Aires do Chicaga. Kotál toho využil, aby své krajany varoval před vystěhováním za oceán. Cílem této práce je proto na jedné straně představit tuto zajímavou historickou osobnost, ale především kritickou kvalitativní analýzou zhodnotit, jaká byla jeho motivace k odrazování, zdali se jeho informace zakládaly na pravdě a jakým způsobem ovlivnil československou meziválečnou migraci. Hlavními zdroji jsou dobové novinové články a publikační činnost samotného Kotála. Tyto jsou pak doplněny archivními materiály a odbornou literaturou.
EN
The article analyzes the relationships between self-perceptions of class and political identifications in Barrio Operario, a railway district located in the municipality of San Isidro, in the northern suburbs of Buenos Aires (Argentina). Following an interdisciplinary methodological framework, we will dwell on three periods: the neighborhood origin and organization linked to the “Justicialist strategy” of development (1945-1955); its gradual but sustained evolution as a “slum”, fundamentally associated with Argentina’s “opening strategy” (1976-2002) and, finally, its urbanization since 2003, within the framework of the “post-neoliberal society”. We will allocate a section to each one of them, preceded by a review of the contributions that, from the sociological, historical, and ethnographic approaches, allowed us to understand the class configurations and their political identifications.
ES
El artículo analiza las relaciones entre las autopercepciones de clase y las identificaciones políticas en Barrio Operario, un vecindario ferroviario situado en el municipio de San Isidro, sector norte del conurbano de Buenos Aires (Argentina). Siguiendo una estrategia metodológica interdisciplinaria nos detendremos en tres periodos: su origen y organización ligados a la “estrategia justicialista” de desarrollo (1945-1955); su paulatino pero sostenido devenir como “villa miseria”, asociado fundamentalmente a la “estrategia aperturista” (1976-2002); y, finalmente, su urbanización desde 2003, en el marco de la “sociedad posneoliberal”. Destinaremos un acápite a cada uno de ellos, antecedidos por una reseña de las contribuciones que, desde los abordajes sociológicos, históricos y etnográficos permitieron comprender las configuraciones de clase y sus identificaciones políticas.   
ES
El abordaje de las relaciones bilaterales argentino-brasileñas durante el denominado período desarrollista permite alcanzar las raíces del proceso integrativo y abre el camino para realizar una interpretación amplia de la articulación de una y otra diplomacia en pos de objetivos comunes por vez primera en su dilatado y ajetreado derrotero histórico.
EN
By examining the bilateral Argentina-Brazil relations during the so-called “developmentalism” period, we can unveil the roots of the integration process and achieve a broader interpretation of how for the first time in these countries extensive and hectic relationship different foreign policies work together in the pursuit of common objectives.
ES
La comunidad polaca en Argentina es resultado de movimientos poblacionales a gran escala, iniciados en el siglo XIX y finalizados en la segunda mitad del XX. Han pasado ya varias décadas desde que prácticamente se detuvieron los procesos migratorios entre ambos países. Pe-se a la distancia temporal que separa la llegada del último grupo inmigrante, algunos de sus descendientes, que nacieron, crecieron y fueron educados en Argentina, siguen conservando, de una u otra forma, los lazos que les vinculan con el lugar de nacimiento de sus antepasados. El presente artículo, basándose en diferentes perspectivas teóricas, analiza cómo, en el contexto actual, los descendientes de inmigrantes polacos perciben su identidad étnica, cuáles son las particularidades de los lazos, reales o simbólicos que mantienen con el país de origen de sus antepasados y qué es lo que les motiva a la hora de conservar esta vinculación.
EN
The Polish community in Argentina is the result of large-scale population movements that be-gan in the 19th century and completed in the second half of the 20th. Several decades have pas-sed since that migration between the two countries stopped. Despite the time elapsed since the arrival of the last immigrant group, some of their descendants, who were born, grew up and were educated in Argentina, still maintain, in one way or another, the ties that bind them to the birthplace of their ancestors. This article, using different theoretical perspectives, analyzes how, in the current context, the descendants of Polish immigrants perceive their ethnic identity, what the characteristics of the links, real or symbolic, they have with the country of their ancestors are and what motivates them to preserve this linkage.
EN
The purpose of this article is to reconstruct the emigration experiences of the main characters in Jozefa Radzymińska’s poem Opowieść o cudzoziemcach and to identify points of contact with the biography of the writer herself, who lived in Argentina for fourteen years after World War II. Radzymińska described the influence of great historical processes on the lives of individuals, she reflected in the work the stages of becoming an emigrant (i.e. shock, suffering, struggling with reality, stabilization), and she referred to her own experiences, which is confirmed in her reminiscence works. Opowieść o cudzoziemcach belongs to a circle of literature that preserves the history of Polish exile. The autobiographical motifs present in the poem, as well as the combination of the individual perspective with the collective experience, allowed the writer to reflect not only the realities faced by Polish emigrants, but above all to draw a portrait of their souls torn by a longing for their homeland.
EN
In the history of relations between the Argentinean government and the Holy See, two ideas are permanently intertwined: signing the Concordat and defending national patronage. The changes that occurred in the 1960s indicated that exercising the right of patronage, based on the principles outlined in the Constitution, was impossible, and the peaceful establishment of the principles of bilateral relations could only be indicated through an international agreement. The Concordat signed by Argentina in 1966 removed the national patronage, but the changes to the content of the Constitution were introduced only in 1994. The aim of the study is to show the concordat agreement concluded in 1966 by Argentina with the Holy See as an example of an international agreement. The main focus is the presentation of concordat standards for the institution of patronage. Due to the subject and purpose of the study, the work uses methods typical of social sciences in the legal science discipline. The dogmatic-legal method is the basis for consideration of the Concordat as a source of Argentine law, and as an auxiliary method, the historical-legal method was used to show the historical background of the presented issue.
19
Content available Rhetoric in Argentina: an overview
44%
Res Rhetorica
|
2015
|
tom 2
|
nr 1
2-7
EN
In the paper, the author outlines the sources of the rhetorical tradition in Argentina, as well as the main trends in the contemporary research within rhetoric. She points out the most important centers of research, influential authors and their theoretical and methodological input into the scholarly discussion on rhetoric in Argentina. After having discussed the general framework, the author presents contributions of individual scholars.
EN
From a traditional perspective, women who have triumphed in the arts, literature, or science have been seen as an anomaly or “exceptional women” by historians. In 1895, only a third of girls under 14 could read in the small provincial town of Tucuman, in northern Argentina. However, Lola Mora displayed her sculptures in her first exhibitions in the same year. Her career as a sculptor was legitimized and recognized in her hometown Argentina, after spending years in Europe developing her talent. Her career as an artist has historically been seen as a distinct rarity, and few people have attempted to provide an explanation or contextualization for her success as an artist at the turn of the 20th century. In this article, I propose an analysis of the methods that Lola Mora used to legitimize her art and establish herself professionally. I would like to draw attention to Lola Mora’s conscious decision to contradict the contemporary ideals of patriotism and politics as themes in her art; her sculptures were physical manifestations of her feelings on the contentious aforementioned subjects. Lola Mora realigned her focus on the intricacies of provincial and national politics during the 1890s, but she did not abandon her art. Her career has been interpreted as a radical deviation from the lives that women conducted publicly in the 20th century.
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