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3 Zelinka E.

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What did the Enlightenment Lead to: Women’s Activism, Women’s Movement or Feminism? A Case-Study of France and the Usa

100%

Zelinka E.

Gender Studies

2012

tom 11

nr Supplement

188-198

The Enlightenment triggered different reactions among women in Europe (the most illustrious case is France) and in the USA. The present paper analyses these reactions kindled by the Enlightenment in the two abovementioned geopolitical and cultural realms. It also analyses the development of certain social movements triggered by these reactions. Therefore, the epicentral question that I will attempt to answer is: what did the Enlightenment lead to in Europe (as exemplified by France) and in the USA: women’s activism, women’s movement, or feminism? Why did the Enlightenment influence the women’s rights movement differently in these two countries?

Ladies and Gentlemen in Renaissance Western Europe Eros via Thanatos

100%

Zelinka E.

Gender Studies

2012

tom 11

nr 1

114-125

The present article offers a postmodern (re)interpretation of the 16th century Renaissance set of social etiquettes versus the average citizen’s Weltanschauung triggered by his most natural drives and impulses. The epicentral focus of our investigation is the social network(s) built by the different, sometimes oppositional ethical, theological and epistemological codes. What types of motivation triggered certain members of different social layers to observe or to break these codes? Was there any differentiation between clergymen and (fe)male aristocracy? Most importantly, why was the epistemological positionality of men different from that of (educated) women?

ANTI-ANTIFEMINISM IN CHAUCER’S THE CANTERBURY TALES

100%

Zelinka E.

Gender Studies

2013

tom 12

nr 1

264-276

A characteristic of the medieval fabliaux is the dogma of antifeminist traditions. The present article will investigate whether The Canterbury Tales, as a type of fabliaux, are antifeminist literature or if, on the contrary, they stand as a reply to this genre and indirectly militate for feminist literature. Are The Canterbury Tales antifeminist writings or something one might call ‘anti-antifeminist’ literature?