Wyniki wyszukiwania - Biblioteka Nauki

1

ZAANGAŻOWANIA KOŚCIOŁA KATOLICKIEGO NA RZECZ MIGRANTÓW – PRZESŁANKI DOKTRYNALNO-PRAWNE

100%

Wojnicz P.

Civitas et Lex

|

2017

|

nr 1(13)

49-68

EN

The Catholic Church is naturally associated with migrants and its history and doctrine are inextricably linked with the migration of people. Many of the documents of the Catholic Church refer to the history of human migration. The responsibility of the Catholic Church for migrants has deep historical and theological roots. The Catholic Church sees both the positive and the negative sides of this phenomenon The pastoral care of migrants is a response to the needs of these people. It does not replace the territorial structures. They both work closely together and complement each other. The primary objective of the pastoral care of migrants is to enable migrants to integrate with the local community. An important element of these structures are religious orders of men and women. The most important thing for migrants is the Christian attitude of the local community to them. Church repeatedly stressed the importance of hospitality to migrants. Both human and Christian attitude towards migrants expresses itself in a good reception, which is the main factor in overcoming the inevitable difficulties, preventing opposites and solving various problems. This attitude helps to alleviate the problems associated with the process of social integration.

2

Istota funkcjonowania duszpasterstwa migrantów w prawie Kościoła rzymskokatolickiego

80%

WOJNICZ P.

Civitas et Lex

|

2016

|

nr 2(10)

55-67

EN

The Catholic Church is a universal community. Therefore, the Catholic Church cares of people living outside their homeland. The primary objective of the structures of pastoral care of migrants is the integration of immigrants into the local community. The pastoral care of migrants should be adapted to the migrants needs, their culture and traditions. The pastoral care of migrants operates at three levels: the universal, the particular and the local. According to the Catholic Church migration is an international problem that should be resolved with the cooperation of all countries. The issue of cultural differences between migrants and local communities, should mitigate through learning of basic human rights.

3

RELACJE PAŃSTWO – KOŚCIÓŁ W LATACH 1950–1956

80%

wysz

Zeszyty Naukowe PUNO

|

2018

|

nr 6

75-87

EN

The purpose of this article is to present the relations between the State and the Catholic Church in Poland in 1950–1956. Since State-Church relation in Poland, under system transformations is a dicult, complicated and very complex task, the paper focuses only on the most important aspects. Signicant role in establishing relations with the government of the relationship of the Church played Cardinal Stefan Wyszyński, Primate of Poland who led the Church in Poland during the groundbreaking for the nation and the country.

4

The secret support of the Polish church for male religious orders in Czechoslovakia (1956-1965): an overview

80%

Szumiło M.

Slovanský přehled: historická revue pro dějiny střední, východní a jihovýchodní Evropy (Slavonic Review: Review for Central, Eastern and Southeastern European history)

|

2023

|

tom 108

|

nr 1

93-116

EN

The aim of this study is to present the first ten years of secret cooperation between male religious congregations in Poland and Czechoslovakia, initiated after the political “thaw” in 1956. This phase ended with the establishment of direct contacts between Polish hierarchs and Slovak ecclesiastical emigration during the Second Vatican Council, which, in turn, opened up new prospects for cooperation. As all communication, contacts and support given were usually held in deep conspiracy, it is difficult to find written sources on the matter, and witnesses are usually deceased. Therefore, the main source of information are documents produced by the communist security apparatus (investigations into individual orders or prosecutions of arrested monks). They are supplemented by written accounts and memoirs. Considering the state of preserved sources, I focus here on a few of the most active congregations in this regard: the Redemptorists, Capuchins, Jesuits, Society of the Divine Word.

5

Współpraca SKOK z ogranizacjami kościelnymi (parafia, zakon)

70%

Majda J.

Pieniądze i Więź

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2011

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tom 14

|

nr 4(53)

67-75

EN

The Author discusses the possibilities of cooperation between Credit Unions and church organizations, taking into account legal specificity and needs of parish and convent.

6

Karel Statečný jako morální teolog a jeho pokus o novou koncepci etiky

70%

Vogel J.

Studia theologica

|

2014

|

tom 4

123-138

EN

The paper concentrates on Karel Statečný’s contribution to the field of moral theology and ethics. It evaluates the current discourse on Statečný’s life and work, his activity in the Department of Moral Theology in České Budějovice and his attempt to establish a new concept of ethics. Finally, it sets out a hypothesis regarding the persistence of the Statečný’s concept of ethics in the Czechoslovak Church after his death in 1927.

7

Funkcja stabilizacyjna Konkordatu polskiego z 1993 r. wobec Kościoła katolickiego i innych związków wyznaniowych

70%

Borecki P.

Studia Prawa Publicznego

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2019

|

nr 1(25)

9-31

EN

The stabilising function is one of the main intended functions of the concordats. It consists in striving to ensure the immutability (stability) of legal norms resulting from the provisions of this type of treaties, and consequently to ensure the relative immutability of legal (and factual) states created or shaped under the concordat government. The Concordat petrifies a model of relations between the state and the Catholic Church. In fact, it protects a certain system of social, political and, to some extent, economic relations. This function in the Polish legal system is guaranteed in particular by the provisions of the Constitution of the Republic of Poland of 1997 (Article 25(3) and (5)) and the provisions of the 1969 Vienna Convention on the Law of Treaties. The Concordat of 1993 is therefore legally difficult to denounce. The Treaty provides a differentiated implementation of the stabilising function. Individual norms of this act, to varying degrees, implement its stabilising function. It seems that it is most fully implemented through detailed standards of an absolutely binding nature. The second category of concordat norms from the point of view of the implementation of the stabilising function should include norms whose implementation depends on a later agreement between the Church and the relevant state authorities. As a third category, one should mention regulations which, when formulating legal norms, refer to canon law or state law. The last group consists of norms, the implementation of which depends, in fact, on a unilateral decision of the state authorities. The degree to which a stabilising function is carried out by the provisions of the Concordat also depends on the level of detail. The Concordat of 1993 is not a full concordat and therefore provides limited stability in the financial and property affairs of the Catholic Church and clergy. In practice, however, the 1993 Treaty, combined with the political strength of the Church, has ensured relatively good legal stability for the Church, although it has not yet been fully implemented and has seen some obvious violations. In many aspects, however, there has been an improvement in the legal position of the Church.

8

Idee teologiczno-polityczne francuskiego duchowieństwa ultramontańskiego w czasie pontyfikatu Piusa IX (1846-1878)

70%

WIELOMSKI A.

Historia i Świat

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2015

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nr 4

267-303

EN

This article presents the views of the French clergy on the theological and on the political during the counter-revolutionary and traditionalist pontificate of Pius IX (1846-1878). Its aim is show the many parallels and similarities between theological thought and political thought. In the era of subsequent political revolutions and the secularization French clergy look for the defender of Church. After the collapse of the catholic monarchy, the only possible defender is the Papacy. Ultramontanism program is the concept of the recognition of the Pope for the last point of defense before the Satan's revolution. Therefore Ultramontanism is a counter-revolutionary movement. Politics and religion come together in the great synthesis of the Catholic counter-revolution. The head of this movement the ultramontanes see in the Bishop of Rome.

9

The Social Role of the Priest as Perceived by Polish Youth. A Sociological Analysis

70%

Baniak J.

Polish Sociological Review

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2015

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tom 191

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nr 3

315-328

EN

With this article I show the perception shared by high school and university students in Poland concerning the role of the priest in the Church and society. The basis of these findings are the results of three sociological studies that I carried out in years 1983, 1998, and 2008, realized among 976 high school students and 414 university students in Kalisz, Poland. In the given 25 year period, the perception of the role of the religious priest in the Church and the parish, as well as his social role in a democratic state, underwent major changes. Both types of roles-religious and social-recognized by the audited youth differ significantly from their definition as given by the doctrine of the Catholic Church. The youth imagine the priest in these roles in a different way than the Church and concentrate their attention on those elements that have practical significance. Indicators of these changes are included in the statistical tables.

10

Pastoral Ministry of Cardinal Stefan Wyszyński and the Reality of the Peoples’ Republic of Poland: A Pragmatism of Resistance (1956-1970)

70%

Ficek R.

Nasza Przeszłość. Studia z dziejów Kościoła i kultury katolickiej w Polsce

|

2021

|

tom 135

185-232

EN

This publication analyzes the specificity of the denominational policy of the communist state in the period 1956–1970 through the prism of the pastoral ministry of Cardinal Stefan Wyszyński, the Primate of Poland. The main research goal of the article is, therefore, to expose the “post-Stalinist” stage of the history of the Church in the context of the then socio-political situation in Poland, dominated by the rule of Władysław Gomułka’s regime. The exploration of the research topic will be based on the analysis of source texts and studies using the historical method in order to reconstruct historical facts and their reinterpretation using the inductive-deductive method. Interpretation of source materials focuses on showing the role and significance not only for understanding that period of history characterized by the struggle of Cardinal Wyszyński with the atheistic state of “real socialism,” which - as a totalitarian system - used all possible means - both party and administrative - to fight with the Church and the Nation rooted in the thousand-year Christian tradition.

11

Odpowiedzialność kościelnych osób prawnych za czyny pedofilskie duchownego – wyrok na miarę precedensu. Uwagi w sprawie wyroku Sądu Najwyższego z dnia 31 marca 2020 r., sygn. II CSK 124/19

70%

Borecki P.

Studia Prawa Publicznego

|

2020

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nr 3 (31)

33-52

EN

The judgment of March 31, 2020, file ref. II CSK 124/19, has great social and legal significance. It is the first Supreme Court ruling concerning the civil liability of church legal entities for pedophilic acts committed by a clergyman. The Supreme Court shared the view of the Court of Appeal accepting the liability of church legal persons in the light of all the facts of the case of Art. 430 of the Civil Code (culpability in supervision). However, it convincingly distanced itself from the position of the District Court (court of first instance) that liability under Art. 429 of the Civil Code (culpability in choice) should be taken into consideration. In the justification of the judgment, the Supreme Court conducted a thorough analysis of the premises for the civil liability of church legal persons for the activities of a religious person subordinate to them. In particular, it stated that if the perpetrator acts for personal gain and the performance of the official activity enables him to cause damage, the superior cannot effectively raise the objection that the subordinate caused said damage only in the performance of the entrusted tasks. Thus, the Supreme Court upheld the interpretation of Art. 430 of the Civil Code, assuming the liability of legal persons for damage caused by a subordinate. It distinctly applied this liability to church legal entities. When appointing the adjudication panel of the Supreme Court, impartiality was preserved. On the other hand, doubts are raised regarding the Court’s neutrality in terms of world-view in some parts of its judgment justification. The judgment of March 31, 2020 must be assessed as brave and just. It has the chance to set the course of judicial decisions in matters of the liability of religious legal persons for pedophilic acts committed by clergy acting under their supervision. The justification of the judgment is understandably critical towards the perpetrator and church legal persons superior to him, and also sometimes towards the provisions of the Code of Canon Law. It should be emphasized, however, that the judgment is not an “indictment” against the Catholic Church as such, and even less so against religion.

12

Main Revival Movements in the Catholic Church Before the Second Vatican Council

60%

Białkowski M.

Historia i Polityka

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2018

|

nr 24 (31)

73-86

EN

From the middle of the 19th century until convocation of the Second Vatican Council (1962–1965), several spiritual and intellectual revival movements were visible in the Catholic Church. They had one overarching objective – return to the origins (French: ressourcement). The revival of Biblical Studies, as the first of these movements, was implemented mainly at two specialist universities: the School of Practical Biblical Studies (French: École pratique d’études bibliques) of Father Marie-Joseph Lagrange OP and at the Pontifical Biblical Institute (Pontificium Institutum Biblicum) founded by Pope Saint Pius X. The Movement of Liturgical renewal, on the other hand, began at the Benedictine abbeys in Belgium, France and Germany, and was later popularised by Father Prosper Guéranger OSB, Father Lambert Beauduin OSB and Father Odo Casel OSB. Similarly as in the case of the Biblical revival, the teaching of successive Popes – and of Pius XII in particular – had a significant influence on changes in the Catholic liturgy. In contrast, the Ecumenical Movement was characterised by its bottom-up nature, and its beginnings were associated initially with Protestant missionary circles. An important contribution to this transformative movement were meetings between the Catholic and the Anglican Church, known as the Malines Conversations (French: Conversations des Malines), as well as the Una Sancta ecumenical movement developing robustly in Germany. Finally, the last crucial phenomenon – ain particular from the perspective of genesis of the Second Vatican Council – was the rise of Nouvelle Théologie, a new school of thought in Catholic theology. Its representatives include leading theologians of the 20th century: Father Henri de Lubac SJ, Father Karl Rahner SJ, Father Yves Congar OP, Father Marie-Dominique Chenu OP, as well as Father Joseph Ratzinger (Pope Benedict XVI) and Father Hans Küng. It should be emphasised all the above Catholic renewal movements had a decisive influence on development of dominant tendencies at the Second Vatican Council, and the consequent conceptual framework used in the Council documents.

13

Bezpieczeństwo uroczystości kościelnych

60%

Szela A.

Zeszyty Naukowe Państwowej Wyższej Szkoły Zawodowej im. Witelona w Legnicy

|

2016

|

nr 1(18)

PL

Wszystkie zgromadzenia liturgiczne charakteryzują się spotkaniem dużej grupy osób w celu sprawowania kultu religijnego, który ma pogłębić wiarę, poszerzyć wiedzę religijną, wzmocnić poczucie duchowej wspólnoty wiernych. Przeważnie odbywają się one w wyznaczonych do tego miejscach: kościołach, kaplicach, domach parafialnych lub klasztorach. Jednakże niektóre święta liturgiczne obchodzone są poza świątyniami ze względu na tradycje, zwyczaje, przepisy liturgiczne lub niemożność pomieszczenia wiernych w kościołach czy sanktuariach. Do tej grupy zaliczane są między innymi: procesje, pielgrzymki do miejsc kultu, zgromadzenia przy pomnikach świętych czy kapliczkach, a także msze polowe. Przy organizacji tego typu uroczystości należy stosować, odpowiednio do sytuacji, szczególne środki ostrożności w celu zapewnienia wszystkim uczestnikom maksimum bezpieczeństwa. Organizatorzy tych zgromadzeń korzystają z własnych służb porządkowych, a także z pomocy państwowych organów i instytucji bezpieczeństwa wewnętrznego, tj. Policji, Straży Pożarnej, Pogotowia Ratunkowego, które działają w oparciu o własne przepisy, ustawy i zarządzenia mające na celu zapewnienie odpowiedniego poziomu bezpieczeństwa wiernych. W niniejszym artykule zawarta została ogólna charakterystyka zasad organizacji imprez masowych, specyfika funkcjonowania Kościoła katolickiego w Polsce, uregulowania prawne dotyczące organizacji uroczystości kościelnych oraz opis imprez masowych o charakterze religijnym w Polsce.

EN

All the liturgical assemblies are characterized by a large group of people meeting in order to practice religious worship, which is to strengthen faith, broaden religious knowledge and reinforce the sense of spiritual community of believers. Mostly they are practiced in specially designated areas: churches, chapels, parish houses or monasteries. However, some liturgical ceremonies are celebrated outside the temples, because of the traditions, customs, liturgical norms or inability to have enough space for believers in churches or shrines. To this group they belong: processions, pilgrimages to places of worship, congregations by the statues of saints and shrines, as well as field masses. When organizing such celebrations there should be used, as appropriate, any special precautions to ensure maximum safety for all participants. The organizers of these gatherings use their own security forces, and with the help of civil service and institutions of internal security, ie. the police, fire brigade, ambulance services, which are based on their own rules, laws and regulations aimed at ensuring safety of the believers. This article contains general characteristic of principles of organizing mass events, the functioning of the Catholic Church in Poland, regulations concerning the organization of church ceremonies and description of the major events of a religious nature in Poland.

14

Fenomén nových komunit v katolické církvi a příklady z Francie

60%

Mucha P.

Studia theologica

|

2016

|

tom 4

151-171

EN

This article explores the phenomenon of new communities within the Catholic Church. Particular attention is paid to communities that originated in France during the 20th century. The aim is to provide a basic reflection of this issue which has not yet been systematically studied. The article reflects the theological significance of the new communities, particularly in relation to the Second Vatican Council. It also addresses the terminology and temporal definition of the phenomenon. It consequently reflects on the context of the French church and society, as well as certain critical aspects of these new communities. The last section outlines a basic classification of these communities that was created according to the main characteristics of their spirituality, as well as a brief overview of the most significant communities. The article concludes with suggestions for further theological research on the phenomenon.

15

Doświadczenie historyczno-religijnej alienacji a współczesne relacje wewnątrz chrześcijaństwa Moskałyk Jarosław

57%

Moskałyk J.

Poznańskie Studia Teologiczne

|

2013

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nr 27

211-230

EN

The problem of unity within the Christian and interreligious rapprochement is in its essence complex and multifaceted. The attempt to look at this issue through the experience of the alienation complex wishes to cast some light on the factors that in principle exclude the possibility of reconciliation. The phenomenon of alienation in interdenominational relations is very often overlooked, and its consequences are hastily hushed up. However, a proper assessment of the situation of alienation in mutual relations between churches or religions should be a simple gesture of courage and willingness to make a change. Yet, this is not simple, all the more so when done at someone else’s request. It is still a long way to catharsis and a sense of fellowship with others, but this is what the Catholic Church and the entire Christianity needs. A genuine attitude of openness, ecumenical openness included, is what the Christian community is called to in order to perform its specific missions in the contemporary world.

16

Drzwi Płockie i portret ich mecenasa

51%

Tymińska A.

Rocznik Towarzystwa Naukowego Płockiego

|

2016

|

tom 8

s. 231-244

PL

Tematem artykułu jest osoba Aleksandra z Malonne, biskupa płockiego oraz jego pozycja w polskiej oraz europejskiej hierarchii kościelnej XII wieku, zwłaszcza w kontekście jego relacji z Wichmannem z Magdeburga. Badanie opiera się głównie na podstawie ikonograficznej analizy wizerunków ich obu na Drzwiach Płockich.

EN

Article concerns the person of Alexander of Malonne, bishop of Płock and his position in Polish and European ecclesiastical system of the XII century, especially in the context of his relations with Wichmann of Magdeburg. The research is based mainly on the iconographical analysis of images of those both bishops included on the Płock Doors.

17

Právní omezení v udělování svátosti smíření v CCEO a CIC

51%

Němec D.

Studia theologica

|

2016

|

tom 4

83-110

EN

The article deals with the historical development and current form of legal restrictions for confessors in the administration of the sacrament of penance in the Catholic Church, and specifically in relation to the indiction of the extraordinary jubilee of mercy (2015–2016) by Pope Francis. It summarizes the evolution of the canonical regulation in the Christian East and West, particularly with regard to (re)codification of canon law in the 20th century, and indicates the original version and Czech translation of fundamental texts which were only accessible with difficulties and little known. It emphasizes the clarification of the distinction reserved for sins because of their nature (ratione sui) and because of censures (ratione censurae). It analyzes, explains and evaluates upon this basis the extraordinary faculties granted to confessors in the Czech Republic decades ago. The author finally presents his personal reflections and suggestions for future legislation (de lege ferenda) and for Christian practice, with an emphasis on the social dimension of personal sins and on the reactions of the Church to them.

18

Právní stránka Husova procesu

51%

Němec D.

Studia theologica

|

2015

|

tom 4

207-219

EN

The contribution deals with the canonical aspects of the Jan Hus’ trial (or more likely of the trials). It is based on a short description of trial procedures on the level of the Archdiocese of Prague up until 1410, on the level of the Papal court from 1410 to 1414 and on the Council of Constance in 1414 and 1415. It targets frequent violations of the canonical procedural norms committed by all concerned parties with the only exception being the council of Constance. It is directed at the principal questions connected with the procedural norms as well as with the personage of Jan Hus and his adversaries, to what degree they can be inspirational for the present-day situation.

19

Kardynał Stefan Wyszyński i kardynał Bolesław Kominek – wzajemne relacje

51%

Jaworska K.

Seminare. Poszukiwania naukowe

|

2018

|

tom 39

|

nr 2

175-188

PL

Artykuł ukazuje relacje pomiędzy wybitnymi postaciami Kościoła katolickiego w Polsce – prymasem Stefanem kard. Wyszyńskim i kard. Bolesławem Kominkiem. Podstawą ich współpracy była troska o dobro Kościoła i narodu. Obydwaj darzyli się szacunkiem i zaufaniem, a początki ich znajomości sięgają 1930 r. Nawet wówczas, kiedy komuniści uwięzili Prymasa, listownie wymieniali poglądy i nawzajem się wspierali. Ich formalna współpraca po 1956 r. przyczyniła się m.in. do unormowania relacji polsko-niemieckich oraz kanonicznej stabilizacji administracji kościelnej na Ziemiach Zachodnich i Północnych w 1972 r.

EN

The paper traces the history of mutual relationships between two eminent figures of the Catholic Church in Poland - the Primate card. Stefan Wyszyński and card. Bolesław Kominek, whose long-standing cooperation was built on concern for the welfare of the Church and nation. The acquaintance, dating back to 1930, was marked by great mutual esteem and confidence. Even at the time when the communists arrested the Primate, the cardinals continued to support each other and share their views in correspondence. Their formal cooperation after 1956 contributed, among others, to the normalizing of Polish – German relations and canonic stabilization of the church administration on the Recovered Territories in 1972.

20

Transgraniczny przepływ danych osobowych wiernych Kościoła katolickiego z Polski – na przykładzie kazusu

51%

Chojara-Sobiecka M. , Karsten K. , Kroczek P.

Annales Canonici

|

2019

|

tom 15

|

nr 1

EN

The article shows the practical application of data protection regulations in the process of cross-border data transfer by church public legal entities, using a case study as an example. After the presentation of the case study data, the author of the articles makes a few remarks concerning the binding regulations and their application. At the end of the article, the general request is formulated, which orders the controllers to undertake cross-border data transfer with great caution.

PL

Artykuł pokazuje na przykładzie kazusu praktyczne zastosowanie regulacji dotyczących ochrony danych osobowych w procesie transgranicznego przekazywania danych przez kościelne publiczne osoby prawne. Po przedstawieniu danych kazusu autor artykułu czyni kilka uwag dotyczących obowiązujących regulacji i ich zastosowania. Na końcu artykułu zostaje sformułowany ogólny wniosek, który nakazuje administratorom podejmować transgraniczne przekazywanie danych z wielką ostrożnością.