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EN
The paper explains key terms, theories, concepts, categories and characteristic features concerning the relationship of media and society. It offers a view on the fields of several academic discourses. The aim was to illustrate discussions about media and their influence on society, the media as a socializing factor. The paper comments on theoretical material from different points of view. The author deals with the topic, whether the contemporary society is the media reflection or whether the media reflect the contemporary state of the society - its values. As media concentrate on profit, they make minimal intellectual demands on their consumers and produce products with minimal or no artistic value and often with violent and aggressive subject matters. It has also been pointed out at positive media influence on society - mainly in the sphere of education, information and entertainment. Media contents are the products that can create diverse subcultures - especially among young people and that was the reason why the thesis has been dealing with the topic of influence of mass media on the youth.
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Content available Starnúca spoločnosť a jej problémy
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The author has tried to bring significant contributions and interesting suggestions, which were presented at a seminar taken during the ending of the European Year for Active Ageing and Intergenerational Solidarity 2012. Institute of Philosophy, Czech Republic, Department for the study of science, technology and society organized on 30 November 2012 at the premises of the conference center of the Philosophical Institute in Prague seminar of the series "Bioethics and civil society" to mark the ending of the European Year of Active Ageing and Intergenerational Solidarity in 2012 under the name aging society and its ethical problems. The seminar opened the Philosophical Institute Director Paul Baran, who likened aging to silver economy. The seminar was divided into three thematic units (news, view of old age and practical contexts), which has been said a few interesting posts.
EN
The article signals the problems of a complex influence that professional work, one of the key values, has over one’s personal life. This issue seems to be the common area of scientific research for both pedagogy and sociology. Based on the EU27 as well as on Polish research results, a thesis has been formulated that professional work may nowadays be a threat to the functioning of the family.
EN
The term State appropriately reflects the dichotomous condition of contemporary journalism. The tension between the commercial and the functional side of the mass media leaves the journalist standing alone on the battlefiield facing a harsh dilemma to remain faithful to professional ethics or to give way to the pressure of ratings. In other words, striving to describe objectively, inform critically, and earnestly, leaves some space for your opponents or makes you dig out seemingly meaningful information and present it in the form of a factoid or a story that probably will not bring you closer to the truth but generates more buzz around the news and entertain the audience. It all comes down to a single choice – serious journalism versus tabloid journalism. In my opinion, it is a serious issue which has to be brought up in any discussion concerning the media. One can see it more clearly by looking closely at both notions. Serious journalism is responsible for its words, along with the awareness of the influence it has on the audience. Tabloid journalism, on the other hand, is marked by a nonchalant audience attitude. It is aware of its influence on the fans, but its impact is simplified compared to mass media doctrines, and comes down to the brutal slogan “riffraff would buy”. Though, not making a big fuss, it is worth saying that with journalism, having the meaning of a public service and letting down society, we are dealing with conflict of values and hitting rock bottom.
EN
The family is an interesting subject of research in many fields of science: psychology, economics, politics, history, demography, ethnology and sociology in particular. It has long been of interest, reflection philosophers, scientists, representatives of various religions, writers. The family is an institution of general human occurring in all ages and cultures, and is an inte-gral part of any society is its most important and fundamental group unit. From the moment of the emergence of sociology as an independent scientific field, to this day the family is the sub-ject of systematic research. This material presents selected issues regarding. Dangers Polish family. There have been queries literature and analysis of the collected shave being available statistics and data.
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Content available remote Sports Media in Turkey: A Sample on the University Students
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EN
Sport has an important place among the basic factors of "modern life" in the 21st century. The governments and sources of power, which shape and direct the society, produce and promote all kinds of goods and politics by using sports as a medium in a mechanism that embraces the whole life. This both creates a large area of movement for these power sources and also makes it possible to give the target audiences an unlimited area of freedom. Sport, as a social institution, has close and intense interactions with other social institutions like family, education, economy and media. Media has become an irreplaceable part of our social lives, especially with the effect of technological developments. Many social scientists have, in their researches, questioned the effects of mass communication vehicles on personal and social life, and tried to explain the individual and social behavior models by using sociological and socio-psychological approaches. Media and sport are indeed structures, which influence and nurture each other. However, in Turkey, one cannot claim that the broadcasting policy of the sport media has developed by consciously following the sports agenda. Objective: In this study it was aimed to show the degree of interest in, and consumption of, the sports media in Turkey. Material and Method: 400 students who study at Istanbul Technical University (ITU) and Marmara University (MU) have participated in our study. The study comprised of students who are active and inactive in sports. The survey included 46 questions on all sports branches (e.g. volleyball, basketball, winter sports, summer sports). The results have been reached by evaluating the survey on students' interest in sports, and their consumption of sports media.
EN
The article discusses the important issue of migration as an element of the country’s security policy. Migration may determine the power of a country as well as contribute to weakening its position and importance in the aspect of internal relations and thus also on the international arena. The author of the article discusses migration in the political, economic, and social aspect.
EN
Aim. This article presents the status of the Greek Catholic Church during a defined period. It brings the functioning of this religion in the period of normalisation of society closer. Methods. Our study is the result of archival and document-based research, as well as expert studies and monographs dealing with the above-mentioned issue. Results. Although we can define the period studied in our research as a period of relative freedom when compared with the years 1950–1967, it cannot be perceived as a total liberation of the Church. Unfortunately, the political reality was also reflected in the life and functioning of the Church itself. The Greek Catholic Church and its leaders understood that without the necessary support from the state and regime, they would lose their freedom mainly attained in the first half of 1968. Conclusion. The Greek Catholic Church had to face several important and ground-breaking tasks that were to ensure its stability for functioning and administration after 18 years of its non-existence. This involved receiving state consent for Consecrator ThDr. Basil (Vasiľ) Hopko, leadership of the Greek Catholic Church in general, consolidation of relationships and conflict resolution between the Greek Catholic Church and the Orthodox Church, or even the area of support and consent for building its own institute of theological formation.
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Content available remote My, widzowie // «We, the people»
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This article discusses the book Theatre and Citizenship: The History of a Practice by David Wiles (Cambridge 2011), which inspires reflection on the historical and current role of theater practice in the promotion of civic ideas. The critical analysis is initiated by questions about the changing nature of social bonds in the age of digital communication. In the perspective of today’s atomized society, the recognition of the communal character of the aesthetic and ethical experience of theater appears somewhat archaic. However, it is important from a historical point of view, demonstrating the sources of beliefs about theatricality, which have determined audience expectations of the performing arts to this day. Wiles’s historical presentations are an inspiring starting point for a critical discussion on the politicality of the theater and the significance of its institutional organisation.
EN
Discusses typological characteristics of the modern Russian society. Mod- ern Russian society «mixed» company with elements of oligarchic capitalism, liberal capitalism and socialism. From the point of view of the interests of the majority of Russian citizens, «the ideal» was the synthesis of the positive aspects of different models: high social guarantees, civil liberties, efficient economy, the responsible state. As an engine of progressive transformations can be considered a different kind of elite.
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Content available Nauka Kościoła o roli mediów w społeczeństwie
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EN
The Church as a community has the duty to participate in the activity of the media. This duty is enshrined in the legal codex of the community: “The shepherds of the Church are to teach the faithful that they have a duty to cooperate in the work of the media so that these become imbued with the human and Christian spirit”. Those belonging to the Church community should try to ensure that the media are a tool in the promotion of sanctity. This is only possible when the aim of the media message is to present the truth. In the context of the fight for media to present the truth one must fight to portray the freedom of an individual; Jesus taught clearly that: “Then you will know the truth and the truth will set you free” (St John 8: 32). So if the truth is to set us free, one needs to be free to accept it. The correct understanding of freedom is then the beginning of the educational attitude towards media and their duties. From the point of view of Christianity, freedom is a well-thought and discriminating choice of everything that is good, beautiful and truthful. The Catholic Church in its considered opinion of the mass media saw it, primarily, as a tool of evangelization. The new media and computerization give potentially an unlimited opportunity of proclaiming the message of salvation. The Church must remember that contemporary society most frequently bases its idea of the world and the purpose of life on the teachings of the media. That is why it is important that the message of salvation becomes part of that media experience. The priestly ministry in the world of computers should show this era, the era of faithless humanity, that God is close to every person, and that in Christ everyone belongs to each other.
EN
The motivation and its influence on social responsibility in a democratic state depends from the system of individual values, its readiness for a particular way of actions, which includes, firstly, the common system of individual values, secondly, the system of social attitudes. The influence of the motivation on a charity is very broad — from religious beliefs, the need for help, to the ability of the decrease a tax. Motives of a rational, economic nature have a reference to a particular situation and ensure to individual conditions that actually are existed. The level of a spiritual and moral culture of man manifests not only in the understanding of the phenomenon and the essence of charity, but also in the structure of the motives of this activity, the choice of its form and instruments in a democratic state.
XX
The article deals with worldview education in conditions of modern society. Under the worldview education the author understands developing future teachers on the basis of various forms of social and individual experience of holistic understanding of the world and person himself that enables the person not only to navigate in the environment and in himself, but in a certain way to organize and consciously harmonize his relationships with nature and other people, to take a certain stance. Worldview education provides the spiritual development of a personality, it accelerates social maturation, contributes to his/her conscious self-determination, the formation of deep, substantial, persistent, and at the same time the most secret (existential) structures of the personality, which ensures its integrity, integrating with various manifestations of its activity on the basis of understanding of the meaning and purpose of human life. In addition, this education combines academic and educational functions and is universal, compulsory for every person regardless of his profession or occupation. As a factor of socialization, worldview education have to promote absorption of the most valuable social experience focused in the worldview by which the person is aware of his/her close connection with the world and the existence of humanity, assimilates the most common, worked out in the process of development of human culture evaluation criteria that give him/her the opportunity to assess modernity “from the point of view of eternity”, and the principles of activity that make it possible to make the right decisions and the right choices in any situation. It is stressed that in the process of formation of the outlook the person becomes aware of the meaning and purpose of his/her life, determines his/her life program, the path, the most fundamental values and guidelines. Taking into account the fact mentioned, the formation of a person’s worldview can be seen as the highest level of his/her spiritual formation and development. Besides, worldview education is intended to perform the role of a catalyst of socialization, a factor that accelerates the achievement of his/her social maturity. Contributing to the determination of a person, the worldview education at the same time helps him/her become self-organized self-programmed and self-controlled being the conscious subject of his/her own life.
EN
Modernization of the education system in higher education institutions of the ministry of internal affairs is connected with the problems of personal improvement and self-development of the police officer: russian citizens expect law enforcement agencies to effectively combat crime. The work of the employees of the internal affairs agencies should respond to a new situation: they must more actively use all the most modern tools, maintain a high level of discipline, take care of their professional training. given the current situation, the goals and tasks facing the ministry of internal affairs at the current stage, the modernization of the system of professional training of specialists of the ministry of internal affairs of russia is linked with the orientation toward new paradigms of education (practice-oriented, personality-oriented, etc.). Today, new requirements are imposed on the nature and content of pedagogical activity in the context of the competence orientation of the pedagogical space of a departmental university. in this regard, it should be noted that one of the most important tasks facing the educational institutions of the system of the ministry of internal affairs of russia is the formation of a modern concept of cadets and technologies, designed to provide an effective solution of tasks in the field of professional self-development of cadets in the process of practicalrussian federation.
EN
This paper regards the analysis of commercial names found in the north of Maramureș, a county with a multi-ethnic population, consisting of Romanians, Hungarians, and Ukrainians in the north of Romania, on the border with Ukraine, and where the percentage of people going abroad is big. The aim of this paper is to illustrate the relationship between ethnicity and the language used commercially, but also the causes behind the mother tongue abandonment in the onomastics of the public space in Maramureș. The corpus consists of names of businesses, shops, products seen on the field or on specialised websites. The analysis is done from a lexical-semantic, typological and socio-cultural viewpoint, emphasising the denominator’s mindset when he resorts to a language internationally used in order to name a new business, and also how the name reflects the identity of an ethnic group or the acceptance of alterity. Since the Romanian EU integration, there are no more linguistic boundaries to speak of, because in Maramureș, in areas with an active emigrant majority, names in English, Italian, and French or hybrid denominations formed with Romanian notions and foreign terms can be found on the frontispiece of firms. It is likewise in the villages belonging to minorities, but here a greater attachment to their mother tongue is noticed, due to the position individuals have in society. Thus, an interdependency relationship is established between language and society, especially between language and community.
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Content available Jan Klata – polityk teatru
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EN
The article presents the silhouette and artistic achievements of Jan Klata, one of the most famous Polish theatrical artists. Social and political context, concerning the process of sud-den acceleration in every field of social life, creates the background for describing creativity of this ‘rebel with Mohawk hairstyle’. The director whose works belong to so¬ called ‘socially engaged theatre’ highlights the untypical ideas by using language inspired by the elements of the reality around (popular, musical and media culture). He remains a defiant, rebellious artist who fights for Poland and the high quality theatre addressed to critical spectator.
EN
Discusses typological characteristics of the modern Russian society. Modern Russian society «mixed» company with elements of oligarchic capitalism, liberal capitalism and socialism. From the point of view of the interests of the majority of Russian citizens, «the ideal» was the synthesis of the positive aspects of different models: high social guarantees, civil liberties, efficient economy, the responsible state. As an engine of progressive transformations can be considered a different kind of elite.
EN
The text is devoted to the political culture of the Polish society after 1989. To show its specificity, the historic models of the political culture of the Polish society were referred to: both from the period of the First Republic of Poland and from the time of the People’s Republic of Poland. From the historic perspective a thesis is put forward that new significant phenomena emerged in the political culture of the Polish society after 1989. Certain values and behaviour models stimulate reforms of the system and favour the shaping of consolidated democracy, while others have a dysfunctional impact. On the example of trust in public institutions it may be stated that changes in the political culture took place within the axiological and the evaluative-affective components. The citizens’ expectations towards politicians rose and their criticism in assessing them increased. This might be a factor stimulating the improvement of the quality of democracy. For some time, a certain crisis of public confidence could be seen in the Polish parliamentary system. This is the more negative side of the ongoing processes. This does not mean, however, that the Polish society rejects pluralist democracy with its mechanisms. A huge part of the political elites is negatively assessed. In the opinion of many citizens they do not fulfill the standards required by the well-developed parliamentary democracy. The role of the new media in political communication is increasing and this will be a factor influencing the political culture. New opportunities should potentially favour the processes of improving the functioning of the democratic system, e.g. by stimulating the public debate. At the moment, however, it is more likely that the increasing use of the Internet in the field of politics as well as the development of the political culture will follow the scenario called technorealism. The people who are active in a variety of domains of social life, involving the field of politics, and who use the Internet will have greater and better opportunities to both obtain and create the information concerning politics. The people who are not very active and who are not interested in politics will not be encouraged by the Internet either to get interested in this field of social life or to participate therein. Besides, a considerable group of citizens still does not use the Internet. It may be called a group of digital marginalization. For them the opportunities of political information and participation provided by the new media are still Utopia.
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Content available Przekaz ustny w rodzinie wiejskiej
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EN
The study is intended to signal changes in the way of communication in a rural family, including the problem of shrinking or even disappearance of traditional oral communication. For centuries, this message has determined the transmission of broadly understood culture, including traditions and customs. At present, the spoken word, one of the typical features of peasant culture, is being forced out of family life for the sake of other forms of communication. The forum for exchanging thoughts, opinions or views has moved from the family table to the Internet, and the activity in conducting conversations is focused primarily on social media or various types of discussion forums.
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