Wyniki wyszukiwania - Biblioteka Nauki

1

Chrześcijańska sprawiedliwość społeczna kierunkiem dla rozwoju środowiska przyjaznego życiu

100%

Biały S.

Studia Ecologiae et Bioethicae

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2004

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tom 2

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nr 1

595-615

EN

Justice (perfection) of a democratic law-abiding State expressed as an environment of social life: this is an issue, that very frequently is present upon the lips of jurists, politicians, political scientists, legislature members, but also: ethicists, bioethicists, moralists, theologians, and others. This subject has been also taken for reflection because of the fact, that we are living in such a system, and more: we must struggle with many problems, which make one ask: is the democratic system that is being constructed founded on sufficiently healthy foundations, so that it may be possible to say that we are all equal in relation to the law being passed and that its principles are just? So we have taken up here an ethical reflection on the subject of the philosophy of law and State (that is: philosophy of care for our life environment) predominant in the European Union, the directives of which, coming from different treaties and agreements, are being applied to our home legislature. The main axis, around which our reflections were developed, where the basic principles of the Christian concept of social justice. These are the basis for interpersonal and international dialogue. These principles are: «peace», «solidarity », «justice», «freedom », «truth» and «love». The main conclusion stemming from this article is: in the concept of State and law of today there is a lack of a permanent point of reference, and this point of reference should be the principle of social justice based on objective truth.

2

Základní potřeby jako důvody vedoucí k jednání

100%

Pinzani A.

Filosofický časopis (Philosophical Journal)

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2015

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tom 63

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nr 1

57-76

EN

This article begins with the observation that most contemporary theories of justice pay no attention to the concept of need. And, as my main thesis, I shall argue that this is not correct. First of all (I) I shall explain the reasons for this theoretical deficit and I shall strictly distinguish (II) the concept of “need” from other concepts, such as “wish” and “drive”, which are routinely interpreted as its synonyms. Then (III) I shall offer a definition of need which is based on a complex conception of human personality. I shall introduce an enumeration of the various levels of the person by which various categories of need correspond with various objects. In the next step (IV) I shall tackle the question of whether in some regard it is necessary to treat needs as reasons for conduct. In this context I shall briefly present a historico-naturalistic account which aims to provide a grounding for judgements about questions of human needs. (V). Finally I shall deal with the social dimension of human needs and I will put forward reasons for the view that a theory of social justice should deal with the concept of need as its main theme (VI).

3

Orzecznictwo Sądu Najwyższego w sprawach ze skargi nadzwyczajnej w sprawach cywilnych i karnych

100%

Kluza J.

Przegląd Sejmowy

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2021

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nr 3(164)

261-279

EN

The article presents the issues related to the new extraordinary appeal introduced in December 2017 in the form of an extraordinary complaint. The intention of this article is to present how the premises of this complaint are understood by the Supreme Court. The conditions for the admissibility of an extraordinary complaint are defined in an evaluative and vague manner, therefore the analysis of their perception by the Supreme Court will allow for the presentation of this special extraordinary measure, which occupies a special place in comparison with other existing extraordinary appeal measures.

4

Leading the way in the integration of international migrants: enhancing labour migrants through social and solidarity economy

100%

Aretxabala M. E.

International Economics Letters

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2012

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tom 1

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nr 1

23-41

EN

The paper reports some of the results obtained from a study conducted on the Social and Solidarity Economy (SSE) and the integration of international migrants. The DNA of the Work Integration Social Enterprises (WISEs) distinguishes this kind of companies from other economic stakeholders, including those of the SSE. These devices, as hybrid companies, go beyond a pure economic rationale, enabling labor activation and social inclusion for disadvantaged groups, including vulnerable international migrants. Therefore, WISEs should be understood as valuable mechanisms for achieving optimal levels of personal empowerment and social and labor integration in their active use and enhancement of employees’ capacities and competencies. All of their activities has an impact on social justice in helping to construct a more inclusive growth and society and fosters the integration of labor international immigrants specially.

5

BOOK REVIEW: SPORT, LEISURE AND SOCIAL JUSTICE

100%

Madej K.

Society Register

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2018

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tom 2

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nr 1

185-189

EN

Sport leisure and social justice is an important and essential book central to its theme. Editors present a collection of research analysis presented on a variety of different cases. Readers are introduced to a diversity of experiences of marginalized categories of people, theoretical approaches and contexts (e.g. physical education, musical events) that can be used in regards to inequality in this field.

6

Bezwarunkowy dochód podstawowy – refleksja prakseologiczna

100%

Machelski T.

Studia BAS

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2017

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nr 2(50)

93-106

EN

The paper looks at the concept of universal (unconditional) basic income. The poverty is one of those elements of social life that seems to be constant; various historical circumstances impacted its level, but it is hard to imagine a world without the poor. The evident shortcomings of current social services throughout the world led many academics to a favourable view of universal basic income system in which all citizens regularly receive a certain sum of money in addition to the income received from elsewhere. The author argues that since universal basic income is being considered as a replacement to the current means-tested welfare system the idea itself seems interesting.

7

Idea sprawiedliwości społecznej w kontekście procesu globalizacji

100%

Kowalczyk S.

Annales. Etyka w Życiu Gospodarczym

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2008

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tom 11

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nr 1

EN

The subject of social justice are groups or whole societies – also states, object of this justice are their mutual rights and common good. The process of economic and technological globalization means among other things: establishment of the world market, predominant role of international companies, centralization of leading elites’ decisions, financial disproportion between individual people and countries. In the teaching of contemporary popes (John XXIII’s, Paul VI’s, John Paul II’s) the idea of social justice has also international dimension and therefore process of economic globalization ought to respect two principles of the Church’s social teaching: the principle of the subsidiarity and the principle of solidarity. The principle of the subsidiarity demands to respect subjectivity of all nations and states as well as to aid their integral development. The principle of solidarity postulates creation of common good of world society, this good are: peace, economic prosperity, commerce profitable for all states, cooperation and financial help of rich countries for underdeveloped countries. The social justice in the international dimension is the expression and the imperative of solidarity of all nations and states.

8

Achieving Income Justice in Professional Sports: Limitation, Taxation, or Donation

100%

Schweiger G.

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nr 1

12-22

EN

This paper is based on the assumption that the high incomes of some professional sports athletes, such as players in professional leagues in the United States and Europe, pose an ethical problem of social justice. I deal with the questions of what should follow from this evaluation and in which ways those incomes should be regulated. I discuss three different options: a) the idea that the incomes of professional athletes should be limited, b) the idea that they should be vastly taxed by the state, and c) the idea that there is a moral obligation for the athletes to spend portions of their incomes on good causes. I will conclude that in today’s circumstances there are good reasons to advocate both option one (limitation) and option two (taxation), but that priority should be given to taxation.

9

Janus-face of The Family 500 Plus Programme

100%

Graniszewski L.

Prace Naukowe Uniwersytetu Ekonomicznego we Wrocławiu

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2018

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nr 510

67-74

EN

The aim of this article is to look from two angles on the ambiguous political and social The Family 500 Plus Programme. The programme will be analysed on the one hand as an opportunity for the realization of the principle of social justice and the real limitation of the poverty and social exclusion in Poland, which is partly due to the specific model and practice of socio-economic transformation in Poland after 1989. On the other hand, the redistributive nature of the program leads to question whether in the Polish social, cultural and economic realities can it be used to petrify the clientele relations between the ruling and large segments of society. The short duration of the programme and the lack of even one elections after it began make it impossible to draw far too many conclusions as to the risks posed by the introduction of the programme.

10

Public engagement towards sustainable heritage preservation

100%

Marcal H.

Ochrona Dziedzictwa Kulturowego

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2019

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tom Nr 8

185--210

EN

Nowadays, heritage conservators are required to have not only a wide variety of technical but also social and human skills. The shift from a material-based conservation to an approach that focuses on subjects instead of objects (Muñoz Viñas, 2005, p. 147) is a structural approach in contemporary theories of conservation. This tendency towards subjectivity created many possibilities by exposing the multiple perspectives that surround a conservation object. At the same time, it made very clear that conservation objects are contextual and contingent (Clavir, 2009, p. 141). This dichotomy between the tangible and intangible features of a conservation object, however, has been successively overlooked in most conservation endeavours. Prior to the conservation decision-making, institutions usually identified the main stakeholders, with publics and communities being part of that sphere together with owners, artists, and conservators, among others. The decision-making process, however, does not engage with communities in practice. This situation is very problematic for the conservation of cultural heritage objects in general, but it becomes truly hazardous for the preservation of cultural heritage with strong intangible features, such as social artistic practices, ethnographic objects, public art, participatory or performance art or even built heritage, which necessarily involves strong cooperation with communities and artists. After all, to whom are conservators preserving cultural heritage? What is the purpose of conserving cultural heritage for “future generations” if “present generations” are not called to decide in that process? This paper attempts to reflect upon these questions through histories around two buildings in Lisbon that had relevant roles during the Portuguese dictatorship (1933-1974).

11

Achieving Income Justice in Professional Sports: Limitation, Taxation, or Donation

100%

Schweiger G.

Physical Culture and Sport. Studies and Research

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2012

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tom 56

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nr 1

12-22

EN

This paper is based on the assumption that the high incomes of some professional sports athletes, such as players in professional leagues in the United States and Europe, pose an ethical problem of social justice. I deal with the questions of what should follow from this evaluation and in which ways those incomes should be regulated. I discuss three different options: a) the idea that the incomes of professional athletes should be limited, b) the idea that they should be vastly taxed by the state, and c) the idea that there is a moral obligation for the athletes to spend portions of their incomes on good causes. I will conclude that in today’s circumstances there are good reasons to advocate both option one (limitation) and option two (taxation), but that priority should be given to taxation.

12

Stan ochrony praw człowieka z perspektywy Rzecznika Praw Obywatelskich

89%

Lipowicz I.

Ruch Prawniczy, Ekonomiczny i Socjologiczny

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2014

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tom 76

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nr 2

125-142

EN

The article poses a question about the condition of human rights protection in Poland twenty-five years after regaining independence, seen from the perspective of the Ombudsman and after over sixty thousand complaints filed by Polish citizens every year. The overall assessment is rather negative – despite numerous achievements of the first years after transformation, a certain ‘loosening of the legislative standards’ has recently been observed in the procedural, the systemic, and substantive-legal spheres, as illustrated with examples (e.g. the state compensation). This state of affairs is in contradiction to the constitutional rule and requires an immediate change; thus basic prerequisites for improvement of this condition have been identified. In the final section of the article much attention is paid to the analysis of inadequate realisation of the rule of social justice, safeguarded by the Ombudsman in the name of law. The article ends with a conclusion that it is necessary to free the notion of social justice from the historical burden and restore its first and foremost role in human rights protection. Last but not least, a need is indicated for a stronger control over the government and parliament regarding the quality of the applied law.

PL

Artykuł stawia pytanie o stan ochrony praw człowieka w Polsce 25 lat po odzyskaniu niepodległości z perspektywy Rzecznika Praw Obywatelskich (RPO) i ponad 60 tys. skarg składanych rocznie przez obywateli. Odpowiedź jest krytyczna – mimo wielu osiągnięć pierwszych lat transformacji nastąpiło w ostatnich latach rozluźnienie kanonów legislacji w płaszczyźnie procesowej, ustrojowej i materialnoprawnej, co ukazano na przykładach (np. kompensaty państwowej). Stan ten, jako sprzeczny z zasadami konstytucyjnymi, wymaga pilnej zmiany; wskazano podstawowe przesłanki takiej poprawy. W końcowej części artykułu uwagę poświęcono analizie niewystarczającej realizacji zasady sprawiedliwości społecznej, na straży której ma stać z mocy prawa RPO. Konkluzją opracowania jest konieczność uwolnienia tego pojęcia od balastu historycznego i przywrócenia pierwszoplanowej roli w ochronie praw człowieka. Końcowym wnioskiem jest konieczność silniejszego nadzoru organów rządu i parlamentu nad jakością stosowanego prawa.

13

Історична наука і трансформація правосвідомості

88%

Gorenko O.

Міжнародні зв’язки України: наукові пошуки і знахідки

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2016

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nr 25

EN

The article deals with theoretical and methodological aspects of interaction between Ukraine and EU in the context of actual needs to transform legal consciousness. Epistemological potential of rational synthesis of Philosophy of History and philosophy of Law in the process of conceiving historical and cultural peculiarities of democratic reforms is accentuated here. A specific character of experience to apply logic and historical methods in comparative Jurisprudence and perspectives of its implementation in the course of studying historical processes are being analyzed. Peculiarities of inward connections and interactions of the ideas of priority of Law and social justice are also specified. Special attention is paid here to logical and ethical aspects of Law work, historical and methodological potencial of experience. Nowadays , when we observe livening up of interdisciplinary studies in the sphere of the Humanities with the accent on pluralization of theoretical and methodological basis of historical writing as well as growing interest to the questions of evolution of national historical grand narrative and the style of thinking, the importance of a given methodological segment is gradually increasing.

14

МЕТОДИ ҐЕНДЕРНОГО ВИХОВАННЯ УЧНІВ КАНАДСЬКИХ СЕРЕДНІХ ШКІЛ НА УРОКАХ АНГЛІЙСЬКОЇ МОВИ ТА ЛІТЕРАТУРИ

88%

Костюк О.

Педагогічні науки: теорія, історія, інноваційні технології

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2015

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nr 6(50)

414-423

EN

The issue of gender education methodology applied at English Language Arts course in Canadian secondary schools has been presented in this paper. The aim of the study is to analyze the content, methods, forms and means of gender education pertinent to the course English Language Arts at Canadian high school. To achieve the goal of the research, theoretical methods of analysis, synthesis, classification and study of English Language Arts programs and lesson plans in Canadian provinces and territories have been applied. Results of our research have demonstrated that the content of gender education during English Language Arts course is aimed at students knowing about the main gender concepts; social roles and achievements of women and men in the past and present in Canada and the world; gender stereotypes and their influence upon self-image, physical and mental health; problems of bullying, hatred and tolerance; women and men who are role models for the adolescents. Furthermore, the content of gender education is targeted at students’ internalization of such values as social justice, gender equity and equality, human dignity, empathy, respect, sensitivity towards diversity. Moreover, gender education is intended to teach youth to apply knowledge and critical thinking, cooperative, problem solving skills, etc. The methods of gender education at English Language Arts classes have been classified into four groups: 1) methods of personality’s gender consciousness development; 2) methods of students’ activity organization and stimulation directed at formation of positive social behavior experience and positive communication among both sexes; 3) methods of gender cognition, self cognition, and self regulation; 4) methods of control and self control of gender education efficacy. The forms of gender education used at the English Language Arts course are comprised of individual, mini-group and group work. The means of gender education constitute a broad spectrum: textbooks, literary, scientific texts, newspapers, magazines, songs, videos, films, television programmes, advertisements, websites, photo exhibitions, documents at World, Canadian, and regional levels, personal experience, team. Thus, the course English Language Arts is characterized by rich potential for gender education due to its content and possibility to use versatile methods, forms and means. Among the perspectives of further research, we define the study of gender education at such courses as Social Studies, History, Family Studies etc. at Canadian high school.

15

Identyfikacje pojęcia sprawiedliwości społecznej

88%

Stoiński A. , University of Warmia and Mazury in Olsztyn (UWM) , andrzej.stoinski@gmail.com

Annales. Etyka w Życiu Gospodarczym

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2016

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tom 19

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nr 3

EN

In the 1840’s due to Luigi Taparelli and Antonio Rosmini emerged the term of “social justice”. From this time, its meaning has developed in many ways. The paper brings up some applications of the notion. In the literature of the subject one can find numerous identities of “social justice”. The article focuses on the identity of this term with justice framed as: legal, distributive, commutative, penal, and restorative. Some of these concepts assumes and requires existence of some kind of social persons. By briefly analysing those notions the author tries to show the specificity of particular types of meanings assigned to the social justice.

16

The Issues of Justice in Economic and Environmental Policy

88%

Górka K. , Thier A.

Central European Economic Journal

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2021

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tom 8

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nr 55

191-200

EN

The article presents the gist, the kinds and manifestations of justice, with the discussion of the controversies around social justice. The analysis deals with the relationship between social justice and economic efficiency and effectiveness – especially in the environmental protection – as well as the concepts of international and cross-generational justice. In summary, the authors discussed inequality of income and the structure of welfare benefits as well as the scale of poverty and social exclusion in Poland.

17

Idea sprawiedliwości a problem pomocy w koncepcjach Amartyi Sena i Muhammada Yunusa

88%

Miklaszewska J.

Prakseologia

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2012

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nr 153

87-106

EN

This article addresses the problem of ﬁghting poverty on the basis of the liberal political philosophy of Amartya Sen. The aim is to demonstrate that this program has gained its practical embodiment in the work of Muhammad Yunus and the Grameen Bank he created. In this article I will reconstruct the main arguments of Sen’s political theory, in which the question of support is associated with the concept of social justice and based on the assumption of methodological individualism. This means that all programs and economic decisions that focus on the implementation of social welfare must be assessed from the perspective of individuals and must consider how they affect their lives. The criterion for determining a „good life” in the concept of Sen is not economic but political: it is the freedom of an individual realized in a society, including its scope and practical forms. Sen is an economist and political philosopher and Yunus is an economist-practitioner, but they both share a belief in the world development in increasing human freedom and poverty eradication, thanks to capabilities and creative activities of people. The political and economic institutions should then trigger the enterprise of individuals and enable them to extract themselves from poverty.

18

Państwo a problem sprawiedliwości społecznej

88%

Kowalczyk S.

Annales. Etyka w Życiu Gospodarczym

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2009

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tom 12

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nr 1

169-176

EN

Marxism accepted the notion of social justice, but realized it through liquidation of private property and violence of the totalitarian state. Liberalism and neoliberalism, in the name of maximal economic liberalism, reject the idea of social justice and postulate a minimal state. Republicanism and communitarianism accept ideas of common good and social justice. The social teaching of the Church proposes a subsidiary state which is not a protective one. Contemporary popes – Pius XI (Quadragesimo anno), John XXIII (Mater et Magistra), Paul VI (Populorum progressio), John Paul II (Sollicitudo rei socialis, Centesimus annus) – postulate participation of the state in social justice. The main of its obligations are: protection and financial aid for key sectors of economic life (including agriculture), profamily policy, fighting against unemployment and providing fair salary, limited economic intervention (while respecting the rules of the free market economy at the same time), medical and social care.

19

Sprawiedliwość społeczna – człowiek i wspólnota w świetle prawa i społecznej nauki Kościoła

88%

Chauvin T.

Forum Prawnicze

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2020

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nr 2 (58)

3–21

EN

Philosophical anthropology claims that every human being necessarily operates in specific communities. These communities must also be based on certain ethical principles. One of the principles forming this ethical foundation is the principle of social justice. The Polish Constitution of 1997 does not contain any legal definition of this principle and the doctrine has problems with defining it as well. In this connection, the Catholic Social Teaching, which combines the principle of social justice with human dignity, the common good, equality and solidarity, can be an important interpretative support.

20

Solidarność jako zasada życia społecznego w nauczaniu Jana Pawła II

88%

Kowalczyk S.

Annales. Etyka w Życiu Gospodarczym

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2011

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tom 14

|

nr 1

13-19

EN

The paper has three parts. The first part concerns the solidarity principle’s genesis. Its philosophical base is the personalistic anthropology, which speaks about prosocial nature of man and its active participation in the social life. The biblical-theological base of solidarity are: personal dignity of man comme God’s image, person and learning of Christ, community of the Church. The second part of paper discusses elements ontological-anthropological and biblical-ethical which are necessary in the realisation of solidarity’s principle. They are following: pluralism of equal persons and societies, its dialogue, co-production of common good by honest work, integral development economic and intelectual-cultural, equality, social justice and love, peace and reciprocal settlement. The thirt part of paper speaks about three circles of application of solidarity’s principle; namely: solidarity professional-working – defend of rihts of workers, solidarity general-social of nation and state – protection of economic and political human rihts, solidarity international of humanity – trend towards peace and prosperity.