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Koncept nepolitické politiky v díle Ladislava Hejdánka

100%

Hejduk T.

Filosofický časopis (Philosophical Journal)

2019

tom 67

nr 4

541-559

This study presents Ladislav Hejdánek’s conception of non-political politics. It attempts to systematize Hejdánek’s unsystematic contributions to the subject. The overall conception can be based not on anti-politics, but on the mutual struggle against a) the expansion of politics into the sphere of the non-political, and b) the political’s abandonment of its bonds with the non-political sphere. With this ambiguity is linked the characterization of non-political politics – as, on the one hand, a form of education and of the transformation of consciousness, and on the other hand as only “mediating,” overseeing activity along the lines of the transport police. This duality also reflects the twofold nature of power politics – the correct (here it is necessary to educate) and the incorrect (here it is necessary, above all, to oversee) – and of the presence of the politics of interest in power politics. Another specific property of Hejdánek’s non-political politics stems from its democratic character which is here, however, above all an inner activity based in Christianity.

Studie představuje koncept nepolitické politiky Ladislava Hejdánka. Usiluje systemizovat Hejdánkovy nesystematické příspěvky k tomuto tématu. Hejdánkovo pojetí lze podle autora vystavět na vzájemnosti boje proti a) expanzi politiky do sfér nepolitických a b) politickém zbavování se vazeb na sféry nepolitické. K této dvojznačnosti se váže určení nepolitické politiky jako na jedné straně formy vzdělávání a proměny vědomí a na straně druhé pouhé „prostředečné“, hlídačské aktivity typu dopravní policie. Dvojakost rovněž odpovídá dvojímu typu mocenské politiky – pravé (tu je potřeba vzdělávat) a nepravé (tu je potřeba především hlídat) – a přítomnosti politiky zájmů v politice mocenské. Další specifika Hejdánkovy nepolitické politiky, která ovšem není antipolitická, pramení z jejího demokratizačního charakteru, který je především niternou aktivitou, jejíž základy spočívají v křesťanství.

In der vorliegenden Studie wird das Konzept der unpolitischen Politik Ladislav Hejdáneks vorgestellt. Ziel ist eine Systematisierung von Hejdáneks unsystematischen Beiträgen zu diesem Thema. Die Grundauffassung sollte unseres Erachtens nicht auf einer Anti-Politik aufgebaut werden, sondern auf der Gegenseitigkeit des Kampfes gegen: a) die Expansion der Politik in unpolitische Sphären und b) die politische Trennung der Verbindungen zu unpolitischen Sphären. Mit dieser Doppeldeutigkeit ist die Bestimmung der unpolitischen Politik einerseits als Form der Bildung und des Bewusstseinswandels und andererseits als bloße „vermittelnde“, aufpasserische Tätigkeiten als eine Art Verkehrspolizei verbunden. Diese Doppelrolle entspricht auch den beiden Typen der Machtpolitik – der richtigen (auf die sich der Bildungsbedarf bezieht) und die falsche (für die Wächterfunktionen erforderlich sind) – und der Gegenwart der Interessenpolitik in der Machtpolitik. Weitere Eigenheiten von Hejdáneks unpolitischer Politik ergeben sich aus deren demokratisierendem Wesen, die hier freilich vor allem ein innerer Vorgang ist, dessen Grundlagen im Christentum zu finden sind.

Václav Havel: niepolityczny polityk

87%

Bankowicz M.

Poznańskie Studia Slawistyczne

2014

nr 6

The article presents the political and intellectual silhouette of Václav Havel (1936–2011) – the last president of Czechoslovakia and the first one of the Czech Republic. Havel, the next to the Pole Lech Wałęsa, is the world renown symbol of the political turning point of 1989 that ended the world communist system. Before 1989, during the communist age, Havel was a dramatist, essayist and leader of Czechoslovak anticommunist and democratic dissident movement. He was strongly persecuted by the ruling communists, and while living under a permanent supervision of the security services and he was many times arrested. In 1989 Havel became a president of democratic Czechoslovakia and after dissolving of this state, in 1993, he was elected as a the first president of the new Czech Republic, holding the office by 10 following years. Havel was very untypical politician and president. He has played rather the role of an intellectual for whom politics is a matter of changing reality not by political decisions, but as a result of impact the on world by ideas and views. To follow Thomas Garrigue Masaryk example, the founder and first head of Czechoslovak state, clearlyadmired by Havel, he has tried to conduct of non-political politics. In this model politics becomes a practical applying of ethics and most important within it is not a power or state procedures and mechanisms, but men’s good and faithfulness to the truth. Václav Havel went down in the history as one of the greatest political figures of the second half of the last century.

The article presents the political and intellectual silhouette of Václav Havel (1936–2011) – the last president of Czechoslovakia and the first one of the Czech Republic. Havel, the next to the Pole Lech Wałęsa, is the world renown symbol of the political turning point of 1989 that ended the world communist system. Before 1989, during the communist age, Havel was a dramatist, essayist and leader of Czechoslovak anticommunist and democratic dissident movement. He was strongly persecuted by the ruling communists, and while living under a permanent supervision of the security services and he was many times arrested. In 1989 Havel became a president of democratic Czechoslovakia and after dissolving of this state, in 1993, he was elected as a the first president of the new Czech Republic, holding the office by 10 following years. Havel was very untypical politician and president. He has played rather the role of an intellectual for whom politics is a matter of changing reality not by political decisions, but as a result of impact the on world by ideas and views. To follow Thomas Garrigue Masaryk example, the founder and first head of Czechoslovak state, clearly admired by Havel, he has tried to conduct of non-political politics. In this model politics becomes a practical applying of ethics and most important within it is not a power or state procedures and mechanisms, but men’s good and faithfulness to the truth. Václav Havel went down in the history as one of the greatest political figures of the second half of the last century.