Wyniki wyszukiwania - Biblioteka Nauki

1

Incarceratio, liberatio et peregrinatio w twórczości słowackich emigrantów religijnych XVII wieku

100%

Suchoń-Chmiel B.

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nr 2

25-54

EN

The issues addressed in the title of the work have been exempliﬁed with Jan Simonides’s travelogue Incarceratio, liberatio et peregrination. The text is an exemplar of the dramatic experience of Slovak Protestants in 1674-1675, following by their liberation and forced emigration lasting till 1682. Unfortunately, the original text by Simionides from 1676 has been not maintained. It was edited down by Josef Minarik from eighteenth-century copies as Imprisonment, liberation and peregrination of Jan Simonides and his comrade Tobias Masnik. Referring to the epoch documents, letters, notes and authentic surnames and taking into account the chronicle requirements – strict dating and narrative time division according to the sequence of events, Simonides gives a recipient a sense of authenticity. He is not blind to his own confession but he is interested in dissimilarities. Although he most often uses a collective subject, paradoxically, he gives a recipient his individual experience.

2

Rola sakramentu pokuty w życiu osób korzystających ze spowiedzi na podstawie badań ankietowych

71%

Gaca A.

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nr 2(18)

117-136

EN

The article is an attempt to describe the attitude toward the sacrament of penance. A questionnaire-based survey carried out on the group of 65 people provided some basic information, including their practical approach to the confession. It has been proved that a highdegree of declared religiousness often does not go hand in hand with practicing of this sacrament because as much as 1/4 of the respondents goes to confession rarely or sporadically. Almost 20% of the group spends little or no time on the examination of conscience and a prayer before the confession. Moreover, the motivation, difficulties and the opinion on how confession influences life, were also diagnosed. It turned out that in many cases there is a noticeable connection between the answers and sex, place of living (urban or rural area), age and level of education. The analysis showed that there is a considerable degree of individualism and selectiveness in attitude toward the sacrament of penance and reconciliation so it is necessary to realize again the need and under- standing of it, especially among men and young people.

PL

Artykuł jest próbą opisania postawy wobec sakramentu pokuty. Badanie ankietowe zostały przeprowadzone na grupie 65 osób. Jeden z aspektów dotyczył praktycznego podejścia osób badanychpraktycznego sakramentu pokuty i pojednania. Wykazano, że wysoki stopień deklarowanej religijności często nie idzie w parze z praktykowania tego sakramentu.

3

«ГОСПОДСТВЕННАЯ ВЛАСТЬ» VS ДУШЕПОПЕЧЕНИЕ: ПРАКТИКА ИСПОВЕДИ В РУССКОЙ ДУХОВНОЙ ТРАДИЦИИ СИНОДАЛЬНОГО ПЕРИОДА

70%

Черный А.

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tom 14

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nr XIV

71-84

PL

The article attempts to reconstruct various pastoral models that appeared in the history of the Russian Orthodox Church over several centuries. The author identifies several "images" of confession, which are very different, among them: the realization of "despotical" power in a "confessional" family of the sixteenth century, the fulfillment of conscription, deeply personal interaction based on mutual trust and the value of a hierarchical aspect, counseling under the guidance of a "parish elder". The state, depending on the circumstances, either embeds the pastor in itself as a necessary part of its own mechanism, or considers the priesthood as a foreign element, or completely distances itself from religious affairs. The author suggests that the “types” of confession presented in the article can be compared with the forms of pastoral self-consciousness to be found in the modern life of the church. This in turn suggests that in the Russian Church today is characterized by the search for pastoral identity, in which the priesthood plays a key role.

4

Tolerancja prawa wobec wiadomości powierzonych duchownemu

70%

Rakoczy T.

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nr 4

61-72

EN

A clergyman is a beneficiary of messages communicated to him by the faithful of his community. The messages come from confession, but also from alternative sources, like pastoral conversations. The faithful tell their priest about difficult matters concerning them and ask for advice. The Canon Law guarantees the seal of confession and the right of the faithful to have their intimacy respected. The Polish law acknowledges and tolerates the fact of the seriousness of messages communicated to a clergyman and discharges the latter from the duty of making a statement at the court. However, the question of protection of the same messages by other people remains open to interpretation. Third parties can participate in confessions or in pastoral conversations, even if by chance. For the sake of the aim of the legal rule, which was accepted by the legislator, such people should also enjoy the same tolerance of the law.

5

The quest for mental tranquility in Joseph Conrad’s "Under Western Eyes"

70%

Lau C. S. G.

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nr 4

4-12

EN

In Joseph Conrad’s novel Under Western Eyes (1911), Razumov is a kinless university student in St. Petersburg who involuntarily becomes the government’s agent as regard to espionage because of an unwelcome visit from the revolutionist student Haldin. This paper makes use of C.T. Watts’ article “Under Western Eyes: The Haunted Haunts” published in 2008 as a framework to investigate Razumov’s psychological journey: beginning with his decision to betray Haldin through to the consequential action of making a confession to the latter’s sister, Nathalie. Watts’ article explores both the haunting and exorcist aspects of the novel upon its author, characters and, possibly. the reader. The article primarily focuses on how Conrad’s novel intentionally mimics Crime and Punishment (1866). Several aspects of the narrative reveal to us that Conrad failed in avenging the haunting effect Fyodor Dostoyevsky’s work had upon him. In this paper, the rationale behind Razumov’s confession will be investigated in understanding how both physical and mental exhaustion stimulate moral struggles and alter one’s assumed ideology. Emphasis will be made on the transformation of Razumov in terms of the effect of acquiring domestic connections and arriving in different geographical locations as the plot complicates.

6

РИТОРИЧЕСКИЙ РЕЖИМ ПРОПОВЕДИ В САТИРАХ А.Д. КАНТЕМИРА

60%

Довгий О.

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tom 14

|

nr XIV

53-70

PL

The paper is a continuation of a series of publications by the author on the poetics of A. Cantemir’s satires and is devoted to the interpretation of satires through the prism of speech modes – in particular, the mode of the sermon. The sermon is considered exclusively from an artistic point of view: as a speech of the consultative type (according to Aristotle), possessing a set of its own rhetorical techniques. A successive analysis of the functions of a «sermon» in five satires makes it possible to acknowledge the long–term benefits of the interpretation of satires from the perspectives of the sermon and confession modes, along with the possibility of studying the polyphonic tone of satires.

7

АНТИТЕЗА СЛОВА И РЕЧИ (НА ПРИМЕРЕ НАГОРНОЙ ПРОПОВЕДИ)

60%

Сенкевич В.

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tom 14

|

nr XIV

171-181

PL

The article covers the antithesis of positive and negative knowledge and its projection on the field of language. By the example of the Sermon on the Mount, the thesis of non-discursive nature of word and its contrasting to speech is affirmed. In connection with the antithesis under consideration, such questions of phenomenology are addressed as embodiment of meaning in a word, essential irrelevance of existing institutions and instances of the language. Distinction is made between authentic appeal and institutional methods of identification presented in nominal discourse.

8

ИСПОВЕДАЛЬНОСТЬ В ПОЭЗИИ ВЯЧЕСЛАВА ИВАНОВА: ПРЕДВАРИТЕЛЬНЫЕ ЗАМЕЧАНИЯ

60%

Быстров Н.

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tom 14

|

nr XIV

139-150

PL

The article traces parallels between some confessional situations in the poetry of Vyacheslav Ivanov and the Confessions of St. Augustine. The question is raised about the ability of Ivanov`s symbolism to reproduce the existential uncertainty (ignorance of the further path, the actual rejection of its foreshadowing by culture and intellectual experience), to which the confession should lead the subject, if s/he follows the principle of Augustine`s „transcende te ipsum”. When the state of confession is pre-established by a system of symbols with a „ready” meaning, it risks losing its uniqueness: the confession can be replaced by some universal „scheme” of confessionality, which happens in a number of the Ivanov`s poems. Thus, the article delineates one of the possible perspectives of the further study of the claimed topic.

9

Dyskurs edukacyjny, weredykcja i pedagogie – od konstelacji związków dyskursu i edukacji do aleturgicznej analizy praktyki edukacyjnej

60%

Ostrowicka H.

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nr 2

153-172

PL

The article consists of two major parts. Part one is devoted to the reconstruction of the relationships between the domain of discourse and the domain of education in the semantic field of the term “educational discourse”. Based on the analysis of two types of sources (empirical research and the lexicon of contemporary pedagogics), a constellation of functional, thematic, genre and ontological links is shown. In the second part of the article, a reflection on the last of the approach is developed. Referring to Foucault’s lectures at the Collège de France in 1979-1980 period, the potential of the category of alethurgy and confession as research instruments of pedagogy and discursive practice is shown.

10

Twórcze użycie języka w tekście literackim (analiza wiersza Urszuli Kozioł Jest mi miałko… w ramach założeń poetyki lingwistycznej)

60%

Dobrzańska T.

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2022

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tom 796

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nr 7

7-21

EN

This paper presents the assumptions of linguistic poetics, a direction that combines – in a curricular manner – the research on poetry and interpretation of poetic works with an analysis of language uses in a statement. It presents the role played by M.R. Mayenowa in shaping this stream in the Polish literary studies seeking support in linguistics and enumerates the most significant curricular studies and linguistic concepts employed in analyses of the represented world of poetry as “the world behind words”. The enclosed analysis of the lyric by Urszula Kozioł Jest mi miałko… (I’m feeling bland...) is an illustration of the methodology presented here. It shows the sense-creative capabilities of language activated in a description of an unusual state of the lyrical I of the poem–confession, who is experiencing elusive feelings that are hard to express. The whole complex organisation of the poetic statement serves the purpose of outlining these unique experiences and the evoked senses can be reached only through an in-depth analysis of the language uses in the text.

11

“Person” in the Law of Religious [Institutes]

60%

Němec D.

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tom 7

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nr 2

1-16

EN

The emphasis on the human person and his dignity was significantly applied in the new regulation of the law of consecrated life, which is dealt with in the new Code of Canon Law of 1983 in integrum compared to the previous Code of Canon Law of 1917. This paper describes only some of the changes in the law of religious institutes in the Latin Church.The first section regards mainly the person who has taken religious vows and focuses on the question of religious vows as the basis of religious life. It also discusses confessors viewed as a necessary tool for the renewal of religious life as well as modifications in the concept of poverty as a very important element of religious life. The second section focuses on the government of religious institutes, discussing the strengthened position of internal superiors over external superiors in religious congregations, the strengthened position of the superior of monasteries of nuns, and the extended powers of superiors on release from a religious institute due to illegitimate absence from a religious house.As this is in some cases a very recent legal regulation, the author does not hesitate to express his critical observations.

12

Исповедь ставрогина: текст и контекст

60%

Łucewicz L.

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2014

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nr 6(32)

385-394

EN

The paper attempts to examine Stavrogin’s confession in the context of biblical and literary traditions. Both the structure based on plots and the character of the narrative are a testament to the literary nature of the text. A profound meaning of the religious confession determined not only by repentance, but also by intention is implicit in the text so that homo confitens would “alter his mind”. The analysis shows that, when Stavrogin “crossed the border” of his self‑acceptance saturated with hubris, he was no longer afraid of crime or punishment. Hence, he was incapable of expressing Christian remorse. As a result, the so‑called Stavrogin’s confession was merely a lofty declaration in which he confessed to being involved in the “case of Matriosha”, so, in other words, it was a sort

13

Problematyka społeczno-etyczna w konfesjonale

57%

Gryz K.

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nr 2(18)

53-66

EN

The article deals with the question of the importance of the so-called social sins in the contemporary consciousness of the faithful, their sense of responsibility for personal sins which have serious social consequences, as well as with confessing those sins during the sacrament of reconciliation. The new situations of sins are being analysed, particularly those emerging from current transformations of the socio-economic and cultural spheres of life.

PL

W artykule zwrócono uwagę na znaczenia tzw. grzechów społecznych we współczesnej świadomości wiernych oraz ich poczucie odpowiedzialności za grzechy osobiste, które mają poważne konsekwencje społeczne - szczególnie tych powstających z obecnych przemian sfery społeczno-ekonomicznych i kulturowych w obecnych czasach.

14

Przyznanie się oskarżonego do winy w rzymskim procesie karnym

51%

Chmiel A.

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nr 3

465-483

EN

During the whole period of the Roman Republic until the second century AD, defendant’s confession was regarded as a sufficient basis for conviction in the Roman criminal procedure. This approach resulted mostly from the fact that the perpetrator’s act was viewed only from the perspective of its effects and not the defendant’s motives. Only during the Roman Empire period confessio came under the supervision of first the Caesar himself and then his officials. During the Principate period, a judge, whose role was fulfilled by a Caesar’s official, was granted certain tools which were supposed to help him find out the truth. These tools were tormenta. It seems that the introduction of torture forced especially the Roman jurisprudence to become interested in the problem of the perpetrator’s guilt and also in psychological evaluation of credibility of the culprit’s testimony. Consequently, it was due to tormenta that confession ceased to be regarded as regina probationum in the Roman criminal procedure.

PL

Przyznanie się oskarżonego do winy przez cały okres republiki aż do II wieku n.e. było traktowane jako wystraczająca podstawa do wydania skazującego wyroku w rzymskim procesie karnym. Takie postępowanie było przede wszystkim wynikiem tego, iż czyn sprawcy postrzegano tylko z punktu widzenia jego skutków, a nie motywacji oskarżonego. Dopiero w okresie cesarstwa confessio zostało poddane kontroli początkowo samego cesarza, a następnie jego urzędników. W czasach pryncypatu sędzia, w którego rolę wcielał się cesarski urzędnik, został wyposażony w stosowne narzędzie, które miało umożliwić mu dotarcie do prawdy. Tym ostatnim stały się tormenta. Wydaje się, iż to właśnie pojawienie się tortur wymusiło zwłaszcza na rzymskiej jurysprudencji zainteresowanie, zarówno problematyką zawinienia sprawcy czynu, ale także, psychologiczną oceną wiarygodności jego wyjaśnień. W efekcie, to tormenta doprowadziły do tego, iż przyznanie się do winy przestało być traktowane w rzymskim procesie karnym jako regina probationum.

15

Wybrane objawy zaburzeń psychicznych podczas spowiedzi i wspierająca reakcja spowiednika

51%

Wąchol G.

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nr 1(33)

153-166

EN

The purpose of the article is to show and synthetically describe the most common symptoms that may indicate the presence of a mental disorder, chich can be observed by the confessor during the confession. Subsequently, the texts hows the supportive attitude of the confessor, who can activate the penitent to work on himself not only in the spiritual development, but also mental health. The data on the description of attitude indicators deviating from the accepted standards of mental health were subjected to functional analysis and classified in the context of the most common mental disorders. In the process of synthesis, a set of rules for the confessor’s conduct in the case of finding penitent’s symptoms of a disorder. Observation of the above-mentioned symptoms is possible during the sacrament of penance and reconciliation, although it does not constitute a professional diagnosis of mental health. Inappropriate approach may be conducive to the activation of actions for the discussed type of health by the penitent, by the infl uence of the confessor’s recommendations.

PL

Celem artykułu jest syntetyczny opis najczęstszych objawów mogących wskazywać na występowanie zaburzenia psychicznego, co może zostać zaobserwowane przez spowiednika podczas sakramentu pokuty i pojednania. W dalszej kolejności tekst pokazuje wspierającą postawę spowiadającego, który może aktywizować penitenta do pracy nad sobą nie tylko w obszarze rozwoju duchowego, ale również zdrowia psychicznego. Analizie funkcjonalnej poddano dane dotyczące opisu wskaźników postawy odbiegającej od przyjętych norm zdrowia psychicznego i sklasyfi kowano je w obszarze najczęściej występujących zaburzeń psychicznych. W procesie syntezy opracowano zestaw zasad postępowania przez spowiednika w wypadku stwierdzenia symptomów zaburzenia u spowiadającego się. Zaobserwowanie wspomnianych wyżej objawów jest możliwe podczas sakramentu pokuty i pojednania, chociaż nie stanowi profesjonalnej diagnozy odnoszącej się do zdrowia psychicznego. Odpowiednie podejście może sprzyjać aktywizacji działań na rzecz omawianego rodzaju zdrowia przez penitenta pod wpływem zaleceń spowiadającego.

16

Twelve-step Spirituality in View of the Sacrament of Reconciliation in the Catholic Church

51%

Jastrzębski A.

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nr 1

175-196

PL

W tym artykule zagłębiamy się w podstawowe zasady programu dwunastu kroków, badając jego podobieństwo do dynamiki sakramentu pojednania w Kościele katolickim. Artykuł rozpoczyna się krótką prezentacją teologicznych podstaw spowiedzi i kontynuuje przedstawieniem zarysu historii programu AA opartego na dwunastu krokach. Główna analiza poświęcona jest wykazaniu i omówieniu podobieństw oraz paraleli w treści dwunastu kroków oraz warunków dobrej spowiedzi. Podobnie jak program dwunastu kroków, również sakrament pojednania zaprasza penitenta do przejścia podobnych etapów: aktu skruchy, rachunku sumienia, wyznania grzechów oraz zadośćuczynienia. Na zakończenie autor rozważa wskazania duszpasterskie mające ułatwić pracę z wierzącymi, którzy zmagają się z różnymi nałogami.

EN

This article ventures into the basic principles of the original Twelve-step program by studying its similarity with the dynamics of the Sacrament of Reconciliation in the Catholic Church. It begins with a short presentation of the theological foundation of confession, and continues with the history of AA’s Twelve-step recovery program while focusing on the latter’s spiritual dimension and that of similar groups. The major analysis is dedicated to demonstrating and discussing the parallels found in the twelve steps content and the Sacrament of Reconciliation; where the twelve steps have their effectiveness written within themselves, the Sacrament of Reconciliation also requires a progression from contrition, an examination of conscience, the confessing sins and satisfaction. In conclusion, the author presents pastoral suggestions meant to facilitate work with believers struggling with various addictions.

17

Sakrament pokuty i pojednania w katechezie niemieckiej

51%

Chałupniak R.

Colloquia Theologica Ottoniana

|

2016

|

nr 2

7-32

PL

Na temat sakramentu pokuty i pojednania można prowadzić rozważania na różnych płaszczyznach (teologicznej, pedagogicznej, psychologicznej, społecznej). W obecnym artykule podjęto problem przygotowania do korzystania z sakramentu pokuty i pojednania, które dokonuje się w ramach „katechezy niemieckiej”. Termin ten jest szeroki i obejmuje przygotowanie do sakramentu pokuty w Niemczech, w Austrii, Szwajcarii czy Luksemburgu, czyli w krajach niemieckojęzycznych. Kontekstem tej wypowiedzi jest pogłębiający się kryzys wiary w społeczeństwie wielokulturowym, kryzys funkcjonowania Kościoła (ogólnie instytucji i wspólnot religijnych), kryzys znajomości, rozumienia i korzystania z sakramentów, a także kryzys samego sakramentu kapłaństwa (od różnego rodzaju afer przez „urzędowość”, rutynę i zniechęcenie). Rozważania adresowane są do polskich czytelników, stąd rozumienie katechezy jest szerokie – jako nauczanie i wychowanie religijno-moralne, a więc oddziaływanie, które dokonuje się zarówno w szkole (Religionsunterricht), jak i w parafi i (Gemeindekatechese). Wprowadzeniem do rozważań jest ukazanie, w jaki sposób sakrament pokuty i pojednania funkcjonuje w duszpasterstwie niemieckim.

EN

On the sacrament of penance and reconciliation we can lead discussion at various levels (theological, pedagogical, psychological, social). In the present article discusses the problem of preparation for the use of the sacrament of penance and reconciliation, which takes place in the framework of the “German catechesis”. The term is broad and includes preparation for the sacrament of penance in Germany, Austria, Switzerland and Luxembourg, which in German-speaking countries. The context of this statement is the deepening crisis of faith in a multicultural society, the crisis of the functioning of the Church (generally institutions and religious communities), the crisis of knowledge, understanding and use of the sacraments, as well as the crisis of the sacrament of the priesthood (of all kinds of scandals over “offi cialdom” routine and discouragement). Considerations are addressed to Polish readers, hence understanding of catechesis will be wide –as teaching and education of religious and moral, and therefore the impact, which takes place both in school (Religionsunterricht), and in the parish (Gemeindekatechese). The introduction to the discussion is to show how the sacrament of penance is functioning in German ministry.

18

Wartość dowodowa confessio iudicialis w świetle Mitis Iudex Dominus Iesus papieża Franciszka

51%

LESZCZYŃSKI G.

|

2015

|

tom 58

|

nr 4

121-137

EN

Taking up the value of confessio iudicialis for declaring a marriage null and voit, the author begins his reflections with a look at different forms of declarations of the parties. From the point of view of marriage validity, of special significance is also the analysis of confessio iudicialis in the Code of Canon Law from 1917 and 1983. The last part of the author’s reflections is devoted to the analysis of new canon 1678 of the Code of Canon Law, declaring in Pope’s Francis Mitis Iudex Dominus Iesus.

PL

Prawodawca w Kodeksie Prawa Kanonicznego z roku 1983, w sprawach o stwierdzenie nieważności małżeństwa, oddaje do dyspozycji sądów kościelnych cztery podstawowe środki dowodowe. Jednym z nich są oświadczenia stron. Przyznanie się sądowe, będące jednym z oświadczeń stron, nabiera nowego wymiaru w świetle przepisów zawartych w Liście Apostolskim Ojca Świętego Franciszka Mitis Iudex Dominus Iesus, obowiązujących od 8 grudnia 2015 r. Przepisy zawarte w Mitis Iudex Dominus Iesus Ojca Świętego Franciszka nie zmieniają rozumienia środka dowodowego, jakim jest confessio iudicialis, ani też nie dokonują zmian co do jej stosowania w aspekcie proceduralnym. Wprowadzają natomiast istotną zmianę co jej wartości dowodowej w procesie o stwierdzenie nieważności małżeństwa czyli uściślają walor dowodowy sądowego przyznania się i oświadczeń stron procesowych. Zgodnie, bowiem, z kan. 1678 § 1 Mitis Iudex Dominus Iesus w sprawach o nieważność małżeństwa przyznanie się sądowe oraz oświadczenia stron, poparte ewentualnymi zeznaniami świadków potwierdzającymi ich wiarygodność, mogą mieć pełną wartość dowodową, którą winien ocenić sędzia, po dokładnym rozważeniu wszystkich wskazówek i poszlak, chyba że pojawiają się inne elementy, które je obalają. W świetle Mitis Iudex Dominus Iesus zeznania świadków potwierdzających wiarygodność strony powodowej lub pozwanej nabiera zupełnie nowego wymiaru. Potwierdzenie, bowiem, wiarygodności strony przez zeznających w procesie świadków jest elementem wystarczającym do nadania przyznaniu się sądowemu lub innemu oświadczeniu strony mocy dowodu pełnego.

19

Rola sakramentu pokuty i eucharystii w świetle nauczania i praktyki wychowawczej Św. Jana Bosko

51%

Hańderek J.

|

nr 1

45-57

EN

In education, St. John Bosco (1815 -1888) drew attention to the harmonious growth of man. Among the proposed measures, the Sacraments of Penance and the Eucharist occupy a fundamental place. By breaking with sin, the first constitutes a means for restoring communion with God. A key role in this process is played by repentance, confession and the resolve to improve. Extremely important is the person of the confessor, who in the name of Christ forgives sins. The Eucharist serves to maintain communion with God. He, as food working in the juvenile soul, bestows on the youth the strength to overcome any difficulties. He fills them with a light and power for the inner transformation of their wills towards seeking good. Jesus shapes the soul of a young person because he transforms the person who accepts Him into Himself.

20

The significance and influence of religions and confessions on the formation of nations in Bosnia and Herzegovina

51%

Pehar A.

|

nr 24

109-123

EN

The article deals with the religious and confessional identity of the population in Bosnia and Herzegovina at the time of Ottoman and then the Austro-Hungarian authorities, and it is trying to define the elements of nationality in their identity. The reasons for initiating the rounding-up of three national identities in Bosnia and Herzegovina (Muslim/Bosniak, Croatian and Serbian) and not a common one are also highlighted. It identifies the external factors as well as the circumstances of the internal dynamics of society that have influenced the formation of the nation on the dominant principle of religious/confessional affiliation of the population.