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EN
Although many studies have demonstrated an influence of uniform colors on sports performance, there are still more questions than answers regarding this issue. In our study, participants from Poland (N = 147) and China (N = 143) watched a two-minute video of a semi-professional boxing match. The participants viewed six different versions of the same fight - the original was modified to change the colors of the boxers’ trunks (red vs. blue, blue vs. red, blue vs. black, black vs. blue, red vs. black, and black vs. red). We experimentally confirmed that “black wins” and “red wins” effects exist, but in a way that caused an erroneous perception of the number of blows landed by boxers wearing red and black trunks fighting against boxers in blue trunks. We also showed that both effects are similarly strong even in Chinese culture, where the color red has different connotations from those in Western cultures. Additionally, our results suggest that context might play a very important role in the assessments of the boxers - color only influenced the perception of the weaker boxer. Finally, our findings suggest that the topic of the influence of colors on sports competitions has not been thoroughly investigated and further studies are necessary.
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Content available Dramatyczność kolorów historii
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EN
The drama of Katyń. The theory of colors, Julia Holewińska based on Józef Czapski’s Old Bielsko Memories, although largely processed. The protagonist of the play is Józef Czapski, a painter-capist, writer, intellectual, prisoner of Starobielsk, Pawliszczew Boru, Griazowiec, who builds his paintings in the performance with colors. The setting for these events is Kozielsk, where the artist was not held, which proves that this is not Czapski’s biography, nor is it a documentary account of camp life. The playwright, on the basis of a harsh and humiliating reality, showed human sensitivity. In Holewińska’s drama, Czapski acts as a guide through the camp experience through the eyes of a colorist. In each sequence, the artist expresses his view of color in art. There are two more allegorical characters in the drama: Our Lady of Kazan, who embodies three beings: Our Lady of Kazan (The Blessed Virgin of Kazan) – as the sacred, the real pilot Janina Lewandowska, and femininity in general. The second allegorical figure is the great Katyń liar, who personifies the whole apparatus of repression and oppression of the NKVD. The background for the conversations between these characters is a two-person choir – one out of a thousand and the Second of thousand. Art of Katyń. The theory of colors is devoted to painful historical events, despite the fact that it is subject to various playwriting procedures, it is moving in its meaning.
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Content available remote Efficiency and colors in LEDs light sources
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EN
The light gains from LEDs continue to grow, doubling a about every two years. It gives real hope for the LEDs solving problem of efficiency in the lighting. This paper presents review some problems connected with efficiency and colors in LEDs technologies.
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PL
Celem artykułu jest prezentacja możliwości technologicznych oraz walorów wizualnych technik formowania szkła w kontekście projektowania oświetlenia będącymi źródłami nowatorskich oraz oryginalnych rozwiązań. Ponadto, publikacja porusza również problem niedoboru światła naturalnego w środowisku życia człowieka, uwarunkowanego położeniem geograficznym, ale również zawrotnym i wymagającym pędem życia w dużych miastach. Podsuwa rozwiązania tego problemu wskazując w tym celu nowatorskie rozwiązania opraw oświetleniowych o zmiennej temperaturze barwowej.
EN
The main issue of these article is to present the technological possibilities and visual advantages of glass forming techniques in the context of lighting design being innovative sources and original solutions. In addition, the publication also move the problem of the lack of natural light in the living environment of a person conditioned by geographical location, but also the insane and demanding momentum of life in big cities. The article suggests the solutions for this problem by owing to use innovative solutions for lighting with variable color temperature.
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Content available remote O opozycjach kolorystycznych w ojkonimii polski
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Acta onomastica
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2018
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tom 59
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nr 1
197-214
EN
There are more than 2000 settlements in Poland with names containing a colour adjective. Etymologists sometimes point to the colour of the soil or another physical attribute but more often than not those names are left entirely unexplained. The goal of the present paper is to tentatively probe Polish oikonymy for traces of an ancient system of colour symbolism, perhaps one similar to the Chinese-Turkic system which may be responsible for the Slavic names of White Russia, and Black and Red Ruthenia.
CS
V Polsku se nachází více než 2 000 sídel, jejichž jméno obsahuje barevné adjektivum. Etymologové někdy odkazují ke zbarvení půdy nebo jiné fyzické vlastnosti, avšak velmi často tato pojmenování zůstávají nevysvětlena. Cílem tohoto příspěvku je provést předběžnou sondu, zda lze v polské oikonymii nalézt stopy po starém systému barevné symboliky, snad podobnému čínsko-turkickému systému, který by mohl stát za slovanskými jmény Bílá, Černá a Červená Rus.
PL
W pracy przedstawiono wykorzystanie programu ArchiCAD w projektowaniu elewacji obiektów budowlanych. Zaprezentowano, w jaki sposób program ArchiCAD z zastosowaniem różnych narzędzi, bibliotek, materiałów wspomaga proces prawidłowej symulacji kolorystyki elewacji bryły budynku.
EN
This paper presents the use of ArchiCAD for the design of facades of buildings. It shows how the program ArchiCAD using a variety of tools, libraries, materials, supports the process correctly simulate the color of the facade of the building.
PL
Fabrics such as byssus and crimson wool can provide us with a surprisingly large amount of information about the circumstances of Biblical books origin. Analysis of lexis related to mentioned textiles, present in Exodus and in Chronicles, allows to notice a meaningful change, occurring in technical biblical terminology. In Exodus, byssus is represented by שֵׁשׁ and crimson – by תּוֹלַעַת שָׁנִי, whilst in Chronicles naming is changed respectively to בּוּץ and כַּרְמִיל. Analysis of etymology leads to the conclusion, that textiles mentioned in Torah belong to an early vocabulary, created in the times before the exile, in Chronicles, on the other hand, encountered terms belong to period of Babylonian captivity or after the exile. Confrontation of these textiles with the other, non-biblical sources, provides a confirmation of proposed dating and facilitates identification of mysterious biblical byssus, which turns out to be a very thin linen and not – as sometimes confused – sea silk. Juxtaposition of the Greek equivalents allows to draw a conclusion, that terminology of both Torah and Chronicles was known to the LXX translators, who – despite a clear caesura – translate terms consequently: שֵׁשׁ and בּוּץ to βύσσος/βύσσινος, and תּוֹלַעַת שָׁנִי and כַּרְמִיל to κόκκινος
EN
The article is devoted to the analysis of zoonyms motivated by the white colour of the animals. The material resources are cow names in dialects of Ukrainian and Polish languages. Based on the analysis, the author shows the common and the differences in the native speakers of two related languages perception of white colour shades.
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EN
The city in Seven is full of dark and claustrophobic spaces, dominated by three colors: black, green and red. The significance of these colors is associated with sin: laziness (green), impurity (red) and pride (red, white). Desaturation of color and deep blacks throughout the film are the result of artistic treatments such as flyflashing and bleach-bypass. Color is complemented by light – sometimes minimal, other times quite blinding. The sound of thunder and rain complete the picture of the city as a place of moral decay, where two forces are fighting: light and darkness, purity and sin.
PL
The Colour of Urban Areas in David Fincher’s Seven The city in Seven is full of dark and claustrophobic spaces, dominated by three colors: black, green and red. The significance of these colors is associated with sin: laziness (green), impurity (red) and pride (red, white). Desaturation of color and deep blacks throughout the film are the result of artistic treatments such as flyflashing and bleach-bypass. Color is complemented by light – sometimes minimal, other times quite blinding. The sound of thunder and rain complete the picture of the city as a place of moral decay, where  two forces are fighting: light and darkness, purity and sin.
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