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K interpretácii Sókratových posledných slov

100%

Suvák V.

Filosofický časopis (Philosophical Journal)

2019

tom 67

nr 3

323-338

The article addresses various approaches to the interpretation of Socrates’ last words in Plato’s Phaedo 118a7–8. Some of the traditional interpretations read his final statement literally and understand it as being about an unfulfilled debt to Asclepius. The majority of modern interpretations, however, give his last words an allegorical meaning, but each understands them differently. The article shows that, on the basis of linguistic analysis and the overall context into which they are inserted, we can see them as being a demand to have an unceasing concern for oneself and others, which relates not only to Socrates and his closest students, but also to us, the readers of Plato’s dialogue.

Der Artikel befasst sich mit verschiedenen Interpretationsansätzen der letzten Worte des Sokrates in Platons Phaidon 118a7–8. Ein Teil der traditionellen Interpreten liest Sokrates wörtlich und versteht seine Worte als unerfüllte Schuld gegenüber Asklepios. Die meisten modernen Interpreten verstehen Sokrates´ Worte allegorisch, wobei jedoch jeder ein anderes Verständnis hat. Der Artikel zeigt, dass wir Sokrates’ letzten Worten auf Grundlage einer Sprachanalyse und des Gesamtkontextes, in den sie eingebettet sind, die Bedeutung einer Aufforderung zur beständigen Sorge um sich selbst und um Andere zuschreiben könnten, was jedoch nicht nur Sokrates und seine Schüler, sondern auch uns, die Leser von Platons Dialog betrifft.

Článok sa zaoberá rôznymi prístupmi k interpretácii posledných Sókratových slov v Platónovom Faidónovi 118a7–8. Časť tradičných interpretov číta Sókratove slová doslovne a chápe ich ako nesplnený dlh Asklépiovi. Väčšina moderných interpretov však dáva Sókratovým slovám alegorický význam, ale každý z nich ich chápe inak. Článok ukazuje, že na základe jazykovej analýzy Sókratových posledných slov a celkového kontextu, do ktorého sú zasadené, by sme im mohli dať význam požiadavky neustálej starosti o seba a druhých, ktorá sa týka nielen Sókrata a jeho najbližších žiakov, ale aj nás, čitateľov Platónovho dialógu.

The Life of the Shaken

86%

Svobodová Z.

Forum Pedagogiczne

2019

tom 9

nr 1

213-223

Based on the analysis of texts by Jan Patočka, the author explores two concepts of human existence. The concept of three movements of life and the concept of two basic forms of life are examined in this paper, with the aim to referring to similarities and differences between them and to try to point out the essentials from these conceptions. The motivating question that gives rise to author´s efforts in this paper is: “What kind of agreement can be found between different concepts?”

Patočka a Foucault: starosť o dušu a starosť o seba

86%

Suvák V.

Filosofický časopis (Philosophical Journal)

2017

tom 65

nr 6

887-910

The article deals with two influential interpretations of the Greek approach to care (epimeleia) in the work of Jan Patočka and Michel Foucault. At first sight, it seems that Foucault’s concept of care for the self (epimleia heautú) is in opposition to Patočka’s concept of care for the soul (epimeleia tés psychés). However, on a closer reading we find that both accounts arrive at the same conclusion. We can see this, for example, in the interpretation of Plato’s dialogue Laches which both authors put into the context of the way of life. In the following part of the article attention is paid to the development of Patočka’s understanding of care for the soul, and his approach to the philosophy of history. It is shown that Foucault’s approach to history is in many ways in opposition to Patočka’s. However, in spite of the different approaches to history, both authors problematize Greek care as an important theme of western culture and, against that background, they emphasise the therapeutic task of contemporary philosophy.