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'IZBYTOK VREMIENI V CHISTOM VIDIE'. THE CONCEPT OF BOREDOM ACCORDING TO G. FLAUBERT, T. MANN, J. BRODSKY

100%

Stawarz B.

Slavia Orientalis

2007

tom 56

nr 3

367-378

This article discusses the concept of boredom - an essential problem in philosophy, psychology and the history of literature - derived from the work of G. Flaubert, T. Mann and J. Brodsky. In the work of G. Flaubert (Madame Bovary), boredom is associated with aversion to the sensual dimension of life. The writer also establishes a close relationship between boredom, triviality and despair. T. Mann (Der Zauberberg) regards boredom as a pathological condition which, however, is a necessary stage in the individual development process leading to a fully independent personality. According to J. Brodsky, boredom is both a sickness of an existential nature and a specific state of sorrow embedded in the ontological order of the world, a state perceived from the perspective of infinite time.

Superweniencja – pytanie o trywialność

100%

Brzostek B.

Avant

2011

tom 2

nr 2

215-224

When it comes to the mind-body problem, different kinds of physicalism were the most popular approaches among philosophers. The presence of anomalous monism with its lack of (the) laws concerning mental events and multiple realizability led to a doubt regarding reductionism and a slow movement away from it. It did not, however, weaken the popularity of physicalism. Thus, the problem that had to be faced was to create such a form of physicalism that would reject the reduction of what was mental to what was physical. No difference of one sort without a difference of another sort is a slogan that expresses the idea of supervenience, the idea that according to many philosophers was supposed to be the right expression of physicalism of this particular type. The text briefly presents the intuitions that are hidden behind the notion of supervenience and its main varieties: weak, strong and global. Moreover, the text touches upon the fault of supervenience which was observed in its symmetry and, most of all, in its triviality. This type of fault would force the philosophers to admit that this relation is metaphysically irrelevant