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Problems with the Ontic Status of Time

100%

Lagosz M.

Przegląd Filozoficzny. Nowa Seria

2005

tom 14

nr 3(55)

169-187

The author refers to the classic controversy between substantialism, attributivism and relationism in the ontic analysis of time. He is persuaded that the substantialist interpretation of time is erroneous and tries to make his point by citing the methodological postulate of Occam's Razor. On the positive side, he argues that the temporal relationism is the best position in the debate. Finally, he discusses tenses and comments on their ontic status.

WHITEHEAD'S REFORM OF THE SUBJECTIVIST TURN (Whiteheadowska reforma zwrotu subiektywistycznego)

100%

Piwowarczyk M.

Kwartalnik Filozoficzny

2009

tom 37

nr 3

199-209

The article presents some aspects of Whitehead's criticism of modern epistemology and his attempts to resolve them. Whitehead is in agreement with modern philosophers that we should accept the so-called subjectivist turn. According to this view a philosopher should start his investigations with the content of his conscious experience. But Whitehead thinks that this revolutionary postulate cannot be reconciled with substantialism, broadly accepted by modern epistemologists. Thus he maintains that we should drop this inadequate ontological background and replace it with eventism. Yet this proposal is very controversial and in the paper the author analyzes basic problems connected with it.

Z dyskusji o naturze życia – Bohdan Rutkiewicz

63%

Zhuravskyy V.

Kwartalnik Filozoficzny

2019

tom 47

nr 1

114 - 140

This article addresses the conception of life as it is formulated by Bohdan Rutkiewicz, a pre-war professor of KUL – the Catholic University of Lublin. Its primary focus is on the ontological and methodological foundations, i.e. methodological pluralism, substantialism, and teleologism. While engaged in a debate with the mechanistic and intuitionistic conceptions of life, as well as with some branches of vitalism, Rutkiewicz indicates the value and legitimacy of a philosophical explanation of the phenomenon of life and the necessity of combining this type of knowledge with scientific research. The phenomenon of life is to be explained within the confines of classical substantialism, according to which an analysis of concrete organisms is supposed to be a point of departure for investigating the essence of life because life phenomena are centred there; they are the principal manifestations of animate nature. In the organic world one observes also a teleological moment, which – according to Rutkiewicz – induces us to search for the ultimate sources of the biocosmos. Now seeking the reverse foundation of the structure and dynamism of animate nature Rutkiewicz points to the Absolute as the ultimate reason for the world’s harmony and finality. In each organism there is an inherent life factor, which is the principle of unity in the very nature of the organism. It is owing to its guiding activity that the organism takes part in the general biocosmic purpose.