Wyniki wyszukiwania - Biblioteka Nauki

1

The Lublin School of Fundamental Theology’s Understanding of Divine Revelation

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Borto P.

Roczniki Teologiczne

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2018

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tom 65

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nr 9: Teologia fundamentalna i religiologia - English Online Version

43-56

EN

This article discusses how Divine Revelation is understood at the Lublin School of Fundamental Theology. After presenting the significance of the reflection on the subject of Revelation, the article presents the most important characteristics of our reflection on this subject typical of the group of theologians associated with John Paul II Catholic University of Lublin. This includes their personalistic understanding of Divine Revelation, the meaning of Divine Revelation in the theological interpretation of religion and their comprehension of Revelation’s credibility.

2

A Great Sign Appeared in the Sky . Audience-Oriented Criticism of Revelation 12:1-6

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Blajer P.

The Biblical Annals

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2022

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tom 12

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nr 1

45-63

EN

Revelation 12:1-6 recounts two signs that appear in heaven. The first sign is a woman and the second one is a dragon with seven heads, ten horns and seven diadems on its seven heads. The somewhat unusual description of the two signs has its grand finale in 12:4-6 which tells about the interaction between the woman and the dragon, as well as her child. The dragon, aware that its power must last for only a short period, a symbolic ten days, tries to swallow the child to whom the woman is about to give birth. In this way, the dragon wants to thwart and frustrate God’s plan. The newborn child is caught up by God to his throne in heaven. The reference to the OT helps the audience to identify the newborn child as the Messiah who will shepherd all the nations. The presentation of the child’s mission to shepherd all the nations assures the audience that God’s plan will be realized. This vision assures the audience that God is almighty, and that he is the ‘hidden actor’ in the entire vision. The reader-oriented exegesis of the passage discloses how the audience respond to the author’s rhetorical arguments and presentation.

3

Główne tematy teologiczne Apokalipsy św. Jana

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Langkammer H.

The Biblical Annals

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1984

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tom 31

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nr 1

91-103

PL

Der Verf. teilt den Artikel in sieben hemen auf: Gott der Herr der Geschichte: Der erhöhte Christus und die Geschichte; Christus und die Wlt; Der Antychrist und die Gläubigen; Die Aufgabe der Kirche in der Welt; Die Parusie Christi und die Kirche; Das Engericht. Der Vert. vertitt die Ansicht, dass der Seher des Buches nicht nur geschichtlich denkt, sandern auch über das Böse schlechthin belehren will und über den Sieg Gottes der noch bevorsteht.

4

Eschatologia Księgi Apokalipsy

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Rubinkiewicz R.

The Biblical Annals

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1983

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tom 30

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nr 1

85-94

PL

Hauptthema der kanonischen Apokalypse ist nicht Geschichte der Erlösung, sondern die als Einschreiten des Gotteskönigreiches verstandene Eschatologie. Die von Jesu Christi gebrachte Erlösung ist eine historische Erfahrung, die gleichzeitig Anfang von jüngsten Zeiten ist. Die Kirche, indem sie in bestimmten Verhältnissen lebt, berührt gewissermassen empirisch göttliches Eingreifen in ihre Geschichten. Die gegenwärtige Zeit der Kirche wird gleichzeitig von der „grossen Unterdrückung” und vom „tausendjährigen Königreich” gekennzeichnet. Die Bezeichnung „Unterdrückung” besitzt in der Apokalypse wenigstens drei Bedeutungsaspekte: a) „grosse Unterdrückung” ist ein Zeichen der Strafe für die dem Gott gezeigte Untreue (2,22); b) „Unterdrückung” ist Konsequenz der Tätigkeit des Satans, eine Art von Probe, die gerechten Job befiel (Ap 2,9-10); c) „grosse Unterdrückung” ist eschatologischer Wendepunkt der himmlischen Mächte über den höllischen Mächten das kritische Moment, in dem sich der Sieg des Königreiches des Gottes über dem Königreich des Satans vollzieht (Ap 1,9 und 7,14). Die Bezeichnung „tausendjähriges Königreich” ist eine Metapher, die feste Seligkeit der Bekenner Christi im Himmel und das Wohlergehen der Kirche auf der Erde bedeutet. Entgültige Bewältigung der bösen Mächte wird in der Zeit des zweiten eintreffens Christi (Ap 20), wenn der Gott, nachdem er morales übel weggeräumt hat, sich mit seinem Volk einigen und mit ihm auf immer herrschen wird.

5

Królestwo i królowanie według Księgi Apokalipsy

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Kiejza A.

The Biblical Annals

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2001

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tom 48

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nr 1

145-157

PL

Sostantivo basileia, presente nella proclamazione di Gesù sotto forma basileia tou Theou, oppure basileia ton ouranon, esprime piuttosto una realtà personale di Dio e di Gesu, e non soltanto geografica. Spesso siamo tentati di pensare piu a questa ultima. Nel libro dell'Apocalisse il regno apartiene a Dio a Christo (Ap 11, 15; 12; 10). Tutto quello che si svolge nella storia umana non e altro che realizzazione del Loro potere regale. C’e un’altro regno, che puó essere chiamato un «anti-regno», quello di Bestia (Ap 16, 10; 11, 17. 18). Ma anche i cristiani sono chiamati basileia (Ap 1, 6; 5, 10; Ap 20, 6 esprime lo stesso ma nella forma verbale). Il loro essere «regno» e uno stato strettamente legato a Dio e a Cristo. Questo e avvenuto grazie alla morte violenta di Gesù (Ap 1, 5; 5, 9). La loro dignità è „indirizzata” a Dio e ora si esprime nella missione che svolgono sulla terra (Ap 20, 6). Finalmente, nella realtà escatologica, loro avranno parte in una piena realizzazione di quello che già stanno sperimantando. Questo articolo cerca di provare che per i cristiani „essere regno”, nel contesto della storia, è un compito da svolgere e non una dignita da godere. II ció si attua nella tensione tra opposizione alla Bestia a tra stretto legame a Dio e a Cristo.

6

Is There an Ethics Independent from Revelation - Ralph McInerny's Reappropriation of Aquinas' Theory of Natural Law.

100%

Siemionek R.

Filozofia Chrześcijańska

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2012

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tom 9

125-140

PL

Ralph McInerny, bazując na swej interpretacji teorii prawa naturalnego Tomasza z Akwinu, wychodzi z interesującą teorią etyki niezależnej względem objawienia. McInerny swą teorię opiera na przekonaniu, że tak jak rozum może poznać podstawowe zasady w porządku teoretycznym, tak jest on w stanie uchwycić takowe zasady w porządku praktycznym. Teoria ta stara się być mocną obroną teorii prawa naturalnego, która szuka niezmiennych, etycznych zasad w złożonym moralnie postmodernistycznym świecie.

EN

Ralph McInerny, bazując na swej interpretacji teorii prawa naturalnego Tomasza z Akwinu, wychodzi z interesującą teorią etyki niezależnej względem objawienia. McInerny swą teorię opiera na przekonaniu, że tak jak rozum może poznać podstawowe zasady w porządku teoretycznym, tak jest on w stanie uchwycić takowe zasady w porządku praktycznym. Teoria ta stara się być mocną obroną teorii prawa naturalnego, która szuka niezmiennych, etycznych zasad w złożonym moralnie postmodernistycznym świecie.

7

Dariusz Kotecki, Zrozumieć Apokalipsę? Szkice egzegetyczno-teologiczne (Biblioteka Szkoły DABAR 1; Rzeszów: Bonus Liber 2021)

88%

Podeszwa P. A.

Verbum Vitae

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2021

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tom 39

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nr 3

1121-1125

PL

Recenzja książki: Dariusz Kotecki, Zrozumieć Apokalipsę? Szkice egzegetyczno-teologiczne (Biblioteka Szkoły DABAR 1; Rzeszów: Bonus Liber 2021). Ss. 294. 21 PLN. ISBN 978-83-66566-78-1

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Une approche post-séculière de la Révélation : l’exemple d’Edgar Quinet

88%

Guermès S.

Romanica Wratislaviensia

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2019

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tom 66

13-24

EN

This article aims to demonstrate that Edgar Quinet was a precursor of the post-secularity, although he is considered a republican ideologue and defender of secularism only, without taking account of the complexity and nuances of the system he constructed. Quinet’s ideas are religious in essence: if this is left out, the body of his work is misrepresented. According to him, all political revolution derives from religious revolution; and revolution (not limited to the French Revolution) actualizes Revelation.

9

Henri de Lubac a Joseph Ratzinger v dialógu komentárov k prvej kapitole konštitúcie Dei Verbum

88%

Braunsteiner G.

Studia theologica

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2016

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tom 3

37-57

EN

The Constitution Dei Verbum concerning the Divine revelation is one of the masterpieces of the Second Vatican Council. Bishops and theologians worked on it over a three year period discussing its important issues. The young theologian Joseph Ratzinger influenced the text even before the Council began as he was asked for a theological critique of the prepared schema. He wrote a commentary on DV shortly after the Council ended. Henri de Lubac wrote a commentary on the first chapter of the Constitution several years later. The article uses these reflections to create a dialogue between these two remarkable figures.

10

Ermenegildo Florit e la Dei Verbum

88%

Tarocchi Tarocchi S.

Poznańskie Studia Teologiczne

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2014

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nr 28

47-65

EN

The article by Stefano Tarocchi titled Ermenegildo Florit and “Dei Verbum” presents the contribution of the then Archbishop of Florence and his accompanying theologian Rev. Umberto Betti in the writing of the constitution on the Revelation of the Second Vatican Council. Based on the Diario del Concilio of the Florentine theologian and his correspondence with the Archbishop the author shows in a chronological order not only the participation of the Archbishop in the work of the theological commission that prepared subsequent versions of the document, but also scrupulously recounts the particular propositions modifying the versions of the document, expounding in this way the contribution of the two Florentines to the emergence of the constitution Dei Verbum against the background of subsequent stages of the shaping of this conciliar document.

11

Ks. Marek Karczewski, Reinterpretacja Księgi Rodzaju w Apokalipsie św. Jana, Studio Poligrafii Komputerowej „SQL s.c., Olsztyn 2010, ss. 256

75%

Krawczyk R.

Studia Elbląskie

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2012

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tom 13

413-417

12

Rozumienie Objawienia Bożego w lubelskiej szkole teologii fundamentalnej

75%

Borto P.

Roczniki Teologiczne

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2018

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tom 65

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nr 9: Teologia fundamentalna i religiologia

41-53

EN

This article discusses the understanding of Divine Revelation within the Lublin School of Fundamental Theology. After presenting the significance of the reflection on the category of Revelation, the article presents the most important characteristics of the reflection on this category typical of the group of theologians associated with John Paul II Catholic University of Lublin, i.e. the personalist understanding of Divine Revelation, the meaning of Divine Revelation in the theological interpretation of religion and the comprehension of the Revelation’s credibility.

PL

W 100-letnią tradycję istnienia Wydziału Teologii na Katolickim Uniwersytecie Lubelskim Jana Pawła II wpisuje się dziedzina określana jako teologia fundamentalna. Znalazła się w programie studiów teologicznych od samego początku, tak iż z perspektywy ostatnich lat można powiedzieć o powstaniu lubelskiej szkoły teologii fundamentalnej. Autor niniejszego artykułu postanowił przedstawić, w jaki sposób w obrębie tej szkoły rozumie się Boże Objawienie, czyli jedno z istotnych zagadnień, które jest zarówno podstawą wszelkiej teologii, jak również przedmiotem namysłu w obrębie teologii fundamentalnej. W tym celu autor przedstawił najpierw znaczenie refleksji nad pojęciem Objawienia Bożego, a następnie wskazał autorów, których działalność naukowa związana była z istnieniem lubelskiej szkoły teologii fundamentalnej i którzy zajmowali się refleksją nad Bożym Objawieniem. W kolejnych punktach artykułu przedstawione zostało rozumienie Bożego Objawienia w kategoriach personalistycznych, właściwych dla wspomnianego środowiska teologicznego, znaczenie Bożego Objawienia w teologicznej interpretacji religii oraz pojmowanie wiarygodności Objawienia.

13

Starotestamentowe antycypacje trynitarne w perspektywie motywu wielości w istocie Bóstwa

75%

Grula L.

Seminare. Poszukiwania naukowe

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2016

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tom 37

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nr 2

23-32

EN

The aim of this article is to present some Old Testament passages that suggest the existence some forms of multiplicity in God that in the perspective of the New Testament can be interpreted as actions of particular Persons of the Trinity. An analysis and comparison of selected Old and New Testament fragments allows us to conclude that, in the aspect of Divine actions and His descriptions, God throughout history has always influenced people in the Persons of the Father, the Son and the Holy Spirit.

PL

Celem niniejszego artykułu jest syntetyczne przedstawienie przesłanek starotestamentalnych, sugerujących istnienie w Bogu pewnych wielości, które w perspektywie Nowego Testamentu dają się nam odczytać jako działanie poszczególnych Osób Bożych. Analiza i zestawienie fragmentów Starego i Nowego Testamentu świadczy w perspektywie Bożych działań i Jego opisów, że na przestrzeni dziejów Bóg wnikał w życie ludzi zawsze w Osobach Ojca Syna i Ducha Świętego.

14

Voicing the Longing of the “Adolescent Heart” through Photography and Film: Connecting Transcendence and Revelation in Catholic Religious Education

75%

Wright E.

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

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2021

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tom 11

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nr 1

123-168

EN

This paper explores how through narrative pedagogies inspired simultaneously by divine pedagogy revealed in Scripture and the power of modern media to visually represent the human heart’s most profound longings, divine revelation can, through Catholic Religious Education (CRE), reach and transform adolescent hearts. Such a transformation is made possible through adolescents’ expression of transcendence in a communal context that is facilitated when metaphor’s power in helping adolescents tell stories about themselves is unlocked through photography and film. These media teach young people use their capacity for imagination and critical thinking more effectively and produce narratives of self through which they narrate who they are and would like to be. Such media impact identity through the process of merging words, imagery, music and movement, and can be so dynamic and effective in representing self. CRE can thus enable young people to become critical, even of their own past experiences, make them more integrated and coherent, empower them to meet life’s challenges, and afford them the opportunity to project their lives in the future as they wish them to be. All throughout such a process, adolescents learn more what God’s revelation entails and its potential to make human life more beautiful and meaningful.

15

La pertinence de l'ontologie pour la théologie

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Favraux P.

Forum Philosophicum

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2011

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tom 16

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nr 1

47-57

EN

Ontology is still relevant for the reception of Christian revelation. Transcendental subjectivity, whose main role is to constitute, calls out for a deeper foundation. It is this deeper foundation that supplies an ontology of participation of all beings in Being and in God, as found in St Thomas and in some interpretations of his work (those of E. Gilson, A. Chapelle, A. Léonard). God's immanence in humanity and in creation, and human participation in Being and ultimately in God, enable us to conceive of a causal action upon the whole of humanity and upon the whole of creation, a causal action issuing from the death-resurrection of Christ. In the context of contemporary philosophy, marked too unilaterally by finitude and historicity, this ontology needs to be supplemented by an anthropological reflection on liberty—liberty donated to itself (C. Bruaire) rather than liberty uniquely devoted to an indefinite search of itself. This is the main point behind A. Chapelle's anthropology. Moreover, it is this sense of liberty that underlies at the same time a genuine pathway to ethics.

16

Nawrócenie i pokuta w księdze Apokalipsy św. Jana

75%

Rubinkiewicz R.

The Biblical Annals

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1996

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tom 43

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nr 1

149-160

PL

Der Verfasser des Artikels analysiert diejenigen Texte der Johannes-Offenbarung, die von Umkehr und Buße handeln. Die meisten von ihnen (12) finden sich in den Sendschreiben an die sieben Gemeinden (Offb 2-3), während es im apokalyptischen Teil des Werkes weniger sind (nur vier). Im Ergebnis der durchgeführten Analysen zeigt der Verfasser, daß Christus keine moralischen Forderungen an den Menschen stellt, die seine Kräfte überschreiten. Ein Beweis dafür sind die Gemeinden in Smyrna und Philadelphia, die ausschließlich gelobt werden. Die größte Gefahr für den Christen ist die Verletzung der Reinheit des Glaubens, die andere Vergehen nach sich zieht. Nur Gott kennt das Maß der von den einzelnen Menschen und Gemeinschaften geforderten Vollkommenheit, und deshalb darf man nicht aufhören, die eigenen Taten zu vervollkommnen. Eine große Gefahr für die Gemeinde stellt die vorgetäuschte Heiligkeit dar, der die erste Liebe verlorengegangen ist (Ephesus, Laodizea, Sardes). Buße und Umkehr haben solidarischen Charakter, d.h. wenn einzelne Gemeindeglieder sich falsch verhalten haben, muß die gesamte Ortskirche Buße tun und umkehren.

17

From Listening to Hearing the Message

71%

Vodičar J.

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

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2014

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tom 4

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nr 1

PL

Evangelizing is searching for an appropriate language to hand on Revelation. Demonstrated is a possible use of linguistic theories and educationally-developmental understandings of Vigotsky, to reach an increasingly isolated human. A selfcentered human being (autologous) has a difficult time understanding others and is thus becoming more empty-like he has no purpose. Evangelizing, which brings Revelation, a language of Another, becomes necessary to free the modern human for dectological sphere. Even though authology has become a part of approaches of evangelization, pastoral care has to become more dectological. The possibility of becoming open to transcendental in immanence of a subject is shown through three types of passivity in the philosophy of P. Ricoeur. Thus we see compatibility of new methods of evangelizing with the old ones. The best solution for modern evangelizing is shown in the community of the Church, which contains all of the necessary language for accepting the revelation of God as well as our neighbor. This way our God and our neighbor will be heard in the world, which firmly stands by freedom and autonomy.

18

Wiara kształtowana przez Objawienie. Refleksja nad wiarą jako „adekwatną odpowiedzią”

71%

Małyga M.

Poznańskie Studia Teologiczne

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2019

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nr 34

81-75

EN

Faith is not man’s own project, but his adequate response to Revelation, the personal self-giving of God in history. Because the initiative of Revelation is an absolute condition for the possibility of faith, it gives faith a concrete shape - the specific features of Revelation shape the way faith is formed. The first feature of Revelation is the fact that the Word of God spoke in the human word, that is why faith is not a direct view of the Divine, but it is carried out by reception of what is immanent. The next feature of Revelation is the dialectic of the self-revealing and self-veiling of God. Faith in a natural way is thus stirred with questions, it cannot be manipulated and possessed. The third feature of Revelation, the one that most affects the specific shape of faith, is the fact that it was ultimately accomplished by the Divine Person of the Logos who accepted human nature. Historically becoming the person of Jesus Christ, who is the “universale concretum”, and living in a specific time and space, he embodies in himself the ultimate saving will of God for every human being. The bond with the saving God is accomplished through a bond with Jesus Christ, present today in his Body, which is the Church.

19

Die Stellung und Rolle der Offenbarung Gottes im interreligiösen Dialog

71%

Bokwa I.

Teologia i Moralność

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2017

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tom 12

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nr 2(22)

273-290

EN

The current migration crisis in Europe is a practical context of this study. A lot of refugees, predominantly Muslims, are constantly coming to our continent. This fact raises important questions and challenges not only to politics and economy, but also to the Church and its theology. It has already occured many times that one should focus not only on finding practical solutions to the problem, but also a deeper, honest theoretical reflection that takes into account the foundations of Christian doctrine. In this case, it is mainly about the relationship of Christianity to other religions. Contemporary theology, especially fundamental theology practiced in the Polish and German linguistic areas, underlines the importance of the question about the truth In the context of God’s revelation, its meaning In the context of the relationship of Christianity to other religions and other religions among themsleves. God’s revelation is the source and principle of all theology, including the criterion of reference of Christianity to non- Christian religions. Practical principles of dialogue between Christianity and Islam can be developed on such a foundation. The new concept by the German theologian Henning Enogemann, demanding the transition from theology of religion to theology of interreligious relations turns out to be particularly interesting for theology of religion. His theory of interreligious relations is a practical application of theoretical findings. Interreligious dialogue calls for new competences from all its participants.

DE

Abstrakt dostępny w papierowej wersji czasopisma.

20

Problem tak zwanego obrazu Boga w świetle tezy Paula Tillicha o objawieniu finalnym

63%

Walczak M.

Teologia w Polsce

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2016

|

tom 10

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nr 2

197-207

EN

The problem of the so-called “view of God” is more and more popular in pastoral practice, as well as in evangelization. The term “view of God” refers to images and conceptions, which occurs in the heart of every believer. This topic is so vital that it is definitely worth theological reflection. For the Christian theology, there is only one criterion of all views of God, which is Revelation of God. Revelation in Christ, called by Tillich the final revelation, is an ultimate key to judge all conceptions about God. According to Tillich, this revelation can also judge and purge all religious experiences. It is true that every human being has his own relationship with God, but it is also true that the only one real view of God is that revealed by God himself in his Son. This view is a view of Love dying for the salvation of people.

PL

W praktyce duszpasterskiej i ewangelizacyjnej Kościoła często pojawia się kwestia tak zwanego obrazu Boga. Chodzi o przekonania i wyobrażenia o Bogu, jakie nosi w swoim sercu człowiek wierzący. Kwestia obrazu Boga jest na tyle kluczowa, że warto przyjrzeć się jej z perspektywy teologicznej. Dla teologii chrześcijańskiej nie ma innego kryterium oceny wszelkich wyobrażeń na temat Boga, jak tylko samo Boże objawienie. Ostatecznym kluczem odczytywania prawdziwości obrazów Boga jest objawienie w Chrystusie, nazywane przez Paula Tillicha objawieniem finalnym. Według Tillicha objawienie to ma moc osądzania i oczyszczania wszelkich doświadczeń religijnych. O ile każdy człowiek ma swoją własną, niepowtarzalną relację z Bogiem, o tyle nie może być innego obrazu Boga niż ten objawiony w Synu – obraz miłości umierającej dla ludzi.