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1

"IMIDŽ" NÁRODOPISNÉHO ÚSTAVU SAV Z POHĽADU ČLENKY KATEDRY ETNOLÓGIE UK

100%

Jakubíková K.

Etnologické rozpravy (Ethnological Disputes)

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2006

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tom 13

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nr 1

158-160

EN

The authoress describes her relationship to the Ethnographic Institute (1962-1993) which was the combination of respect, admiration and little envy. She is remembering cooperation during the work on numerous projects and participation in seminars, especially 'seminars for youth', as well as the other social activities.

2

BELIEF IN A JUST WORLD AND COPING WITH INJUSTICE IN INTIMATE RELATIONSHIPS

80%

Rovenská D. , Daduľáková L.

Človek a spoločnosť. Internetový časopis pre pôvodné teoretické a výskumné štúdie z oblasti spoločenských vied

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2018

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tom 21

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nr 3

39 – 49

EN

According to the just world hypothesis, people want to and have to believe they live in a just world so that they can go about their daily lives with a sense of trust, hope, and confidence in their future (Lerner,1980). Justice can be seen as a key issue in intimate relationships. People want to be treated justly and consider justice to be one of the most important attributes of a good intimate relationship. Social justice research has shown that people respond with negative attitudes and behaviors when they perceive unjust treatment or situations. However, belief in a just world is associated with a positive coping style (Dalbert & Filke, 2007). The aim of this contribution is to examine the level of the belief in a just world (personal and general), find out which strategy is most used when people cope with injustice in intimate relationships, and analyze the relation between the belief in a just world and particular coping strategies. The results showed no significant relationship between the belief in a just world and coping strategies. The authors ´s findings are inconsistent with the Montada and Lerner study (1998), in which the belief in a just world was associated with constructive coping strategies.

3

NÁSILIE A JEHO KAŽDODENNÉ PODOBY (J.-P. SARTRE AKO TEORETIK NÁSILIA)

80%

Smreková D.

Filozofia (Philosophy)

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2006

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tom 61

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nr 2

87-106

EN

A great, though not exclusive subject of Sartre's 'Books on Morals', published posthumously, is violence including the crucial question how to resist the situations, in which violence is involved. The first objective of the article is to unveil the everyday forms of violence. This leads the author to approach Sartre as a theoretician of violence, to show him in a role which in the reception of Sartre in Slovak cultural and ideological contexts was fully marginalized. The author focuses on different, although interconnected levels of Sartre's understanding of violence. On one side it is the theoretical level concerning the very fundaments of violence. Here Sartre systematically starts with etymology of the word and goes further to unveil the essence and objectives of violence, its fundamental principle, as well as its moral principles, by which the violence tries to justify itself. On the other hand, it is the practical level. Here the world of violence is no more isolated as an abstract entity. Sartre is oriented on identification and examination of this phenomenon in everyday situations, in specific human relationships, such as asking a favor, request, threat, and refusal. His interpretation wants to show the logic of violence which, so Sartre, is present in everyday relationships, trying to destruct the freedom of the other.

4

COACHING IN THE CREATION OF PRO-SOCIAL EFFICIENCY (Coaching w kreowaniu prospolecznej efektywnosci)

70%

Panfil R.

Organization and Management

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2010

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nr 140

105-121

EN

Globalization actuates social change with the result that in contemporary organizations, alongside classical methods of creating pro-social efficiency - i.e. management, direction and instruction - an increasingly significant role is being played by methods based on partnership relations and recognised competence, for instance counciling, consulting, mentoring and coaching. In this article the process of coaching is presented as an instrument of transforming influences, relations and structures present in task-orientated teams, as pro-social attributes of the team's actions - i.e. synergistic effects. Among the pro-social mechanisms that regulate the functioning of task -oriented teams, specific influences, relations and structures may be identified as potentially exercising either a positive or a negative influence on the efficiency of the team as a whole. The process of coaching makes use of actions that result in the transformation of influences and relations into effects; in other words, states and events favourably evaluated with respect to efficiency. Within a longer timeframe the process of coaching results in the structuralization of influences and relations, consequently increasing the significance of synergy for the efficiency of teams. This results in the arisal, within the context of the team, of a relatively stable social or organizational microstructure, constituting new quality in an ontological sense. Subjects making up the team lose their subjectivity as part of this microstructure.

5

SLOVAK VALIDATION OF THE TRANSGRESSION-RELATED INTERPERSONAL MOTIVATION INVENTORY (TRIM-18)

60%

Záhorcová L. , Dočkal V.

Studia Psychologica

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2022

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tom 64

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nr 4

390 - 404

EN

The goal of this study was to validate the Transgression-Related Interpersonal Motivation Inventory (TRIM- 18) on the Slovak population. One non-functional item had to be excluded from the Slovak version of the TRIM-18, so it is referred to as TRIM-17. The scale was verified on a representative group of adults in the productive age bracket of 18-65 years (n = 1209). The three-factor structure of the scale was corroborated. The interrelated factors of avoidance and revenge correlate negatively with the factor of benevolence. All three subscales show sufficient internal consistency (ω = .77 – .94 in different groups), and the total score has reliability of ω = .94 – .96. The validity of the questionnaire was corroborated by criterion validity (high correlations with other forgiveness scales) and construct validation (convergence with satisfaction with life and happiness, and divergence with anxiety, depression, and anger).

6

CONSUMER’S JUSTIFICATION TOWARDS (UN)SUSTAINABLE CONSUMPTION: EXPLORING ATTITUDES AMONG URMIA CITIZENS, IRAN

60%

Karimzadeh S. , Kašparová E.

Sociológia (Sociology)

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2021

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tom 53

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nr 3

203 - 224

EN

This study argues that individuals’ consumption patterns should be considered as consequences of the production and reproduction of the public sphere settings that are affected by dominant social, political and cultural structures. Hence, we are aimed to study how a combination of social and individual mechanisms influences (un)sustainable consumption behaviours. The purposive sampling was utilized and data was generated from 20 in-depth semi-structured interviews in Urmia, Iran. Analysing data revealed 17 subcategories and five main categories including faded trust, deliberate negligence, commoditized human bonding, material self-identification and mental discharge that finally lead to the nuclear category of the study; reflexive consumption. Each main extracted category corresponds to one aspect of consumption. By studying socio-individual reasons for the dominant consumption patterns, this study contributes to obtaining a better understanding of the impacts of social mechanisms in creating (un)sustainable consumption patterns among the target sample.

7

VZŤAHOVÉ JA V PSYCHOLÓGII NÁBOŽENSTVA

60%

Forgáč M.

Studia theologica

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2011

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tom 13

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nr 3

103-124

EN

Modern society has been characterized by individualism which has led people to a certain identity crisis. In the postmodern age, the answer to the crisis is partially found in the desire for authentic human relationships. This is why the way to a psychological understanding of the mystery of man is through an understanding of interpersonal relationships of the person. It is the same when we study the religious aspects of human existence. The aim of this article is to provide readers with an organized view on certain theories and related concepts that are used at present in the psychology of interpersonal relationships and particularly in the psychology of religion. Two particular theories are discussed above all: the Attachment theory and the Object relations theory – both applied to religion. Both of them suggest that we may learn more about the religious experience of an individual when we know more about his/her interpersonal relationships. From the interdisciplinary point of view it is concluded that the fact is correspondingly reflected in contemporary Christian theology.

8

Sovětská zahraniční politika a Osmanská říše na přelomu let 1917 a 1918

60%

Novák P.

Český časopis historický (The Czech Historical Review)

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2012

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tom 110

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nr 2

254-287

EN

The issue of relationships between the newly founded Soviet Russia and the declining Ottoman Empire during the final stage of World War I is one the blank spaces on the margins of an otherwise well-discussed topic. Negligible interest in this topic is primarily caused by the fact that this was a relatively short and relatively unimportant episode set against the background of much more significant events. In the period from November 1917 to March 1918 the policy of Soviet Russia towards the Ottoman Empire represented part of a more general problem – namely Soviet policy towards the Four Central Powers. At the beginning of the period under research Soviet Russia was at war with the Ottoman Empire. The Soviet Government therefore considered the conclusion of peace to be its principal problem of policy towards the Ottoman Empire. It was to give Russia space to disseminate revolutionary ideas amongst the Ottoman population. In case these ideas fell onto fertile ground, a revolutionary uprising in the Ottoman Empire (envisaged naturally as one of a generally democratic and anti-imperialist nature, albeit not a proletarian revolution) could contribute to the weakening of the European powers and thus to the final victory of a proletarian revolution in the developed countries of Europe and America. High expectations and hopes placed on proclamations and peace offers, intentionally targeted to promote revolutionary potential in the countries of the Central Powers (and not merely within them), did not, however, come to fruition in the case of the Ottoman Empire, nor in the case of their allies. Revolutions did not materialise in the above mentioned countries in the period under research. Therefore, during truce talks, which took place shortly after Soviet offers of peace, the Soviet side attempted to ensure favourable conditions for the spread of its propaganda, especially among the troops of the Central Powers. The questions of a peace settlement between Soviet Russia and the Ottoman Empire became a matter of peripheral importance during the Brest-Litovsk peace talks, which followed. Nevertheless, Soviet foreign policy had to deal with three main problems in her relationship to the Ottoman Empire: 1) the fate of Eastern Anatolia and especially the question of the Armenians there, 2)the recognition of the independence of Persia and the withdrawal of both Ottoman and Soviet troops from there and 3) the question of Ottoman territorial demands in South Caucasus. However, Soviet foreign policy in all these three areas conflicted with the entirely opposing Ottoman views on a future settlement of the above mentioned problems. It was the irony of fate that both countries evoked the idea of national self-determination in order to promote their own demands, yet each of them envisaged its realization in completely different terms. With a view to the overall results of peace talks the Soviet Government failed, at the end, to have her own demands incorporated in the peace treaty. Similar to her situation with Germany and Austria-Hungary, Soviet Russia incurred territorial losses in the case of the Ottoman Empire, also. Thus, the signing of the Treaty of Brest-Litovsk came to embody, to a greater degree, the failure of Soviet foreign policy towards the Ottoman Empire.