Wyniki wyszukiwania - Biblioteka Nauki

1

DIALECTIC OF PRESENCE AND INTERPRETATION IN EVERYDAY AESTHETICS: APPLYING HEIDEGGER AND GUMBRECHT TO A WALK IN ONE’S NEIGHBOURHOOD

100%

Leddy T.

ESPES

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2021

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tom 10

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nr 2

56 - 71

EN

Gumbrecht’s Heidegger-inspired book, Production of Presence, provides valuable tools for resolving issues in everyday aesthetics. Gumbrecht distinguishes between “presence cultures” and “interpretation cultures.” (Gumbrecht 2004) We live in an interpretation culture, and yet even in our culture there are presence effects. Gumbrecht understands aesthetic experience in terms of the idea of presence. His paradigms are great works of art and great athletic events, all of which take us away from the everyday. I argue that his theory can be adapted, ironically, to everyday aesthetics, in particular to the experience of taking a walk. Much of what we experience aesthetically while taking a walk is experienced in the mode of silence. But, as Gumbrecht observes, there is an oscillation between presence effects and interpretation effects in aesthetic experience. I see that oscillation as something more like dialectic. I also bring Plato’s theory of beauty and Danto’s theory of the art world into this discussion.

2

IN SEARCH OF PHILOSOPHICAL IMAGINATION: PRESENCE, DEPTH, AND PARTICIPATION

88%

Polak M.

Kwartalnik Filozoficzny

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2008

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tom 36

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nr 3

17-43

EN

After a brief introduction to the problem of imagination (understood as an object of philosophical inquiry), the author establishes his principal distinction between two kinds of imagination: representing and participating. He also proposes a more detailed analysis of the latter, including a review of his privileged metaphors (source and warmth) and conceptual connections (presence and participation). Moreover, the article is devoted to the question of the relation between the philosophy of presence and the philosophy of absence, approached from an imaginative perspective. In conclusion, the author presents theses concerning philosophical activity itself, which is developed along the following lines: experience - vision - notion.

3

EPIPHANICAL CHARACTER OF HUMAN IDENTITY AND ITS IMPORTANCE FOR THE PRESENCE OF THE CHURCH OF TODAY (Epifanijny charakter tozsamosci czlowieka i jego znaczenie dla obecnosci Kosciola w spoleczenstwie (po)nowoczesnym)

88%

Dziewulski G.

Rocznik Teologii Katolickiej

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2011

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tom 10

48-66

EN

The ties between the Church, Christian tradition and the (post)modern society are being weakened, while globalization trends tend to prevail. Therefore it is necessary to show common values and goals. One of them is the problem of an individual's identity and the sense and aim of his existence. Christian antropology, deeply rooted in the Bible, reveals the imago Dei idea, whose vital consequence is natural law. It originates from the Revelation and determines fundamental and universal morality. It should not be looked upon as just a set of rules and norms, but also as one's ability to dei ne his identity in a given period and circumstances. Consequently, it should be an ultimate criterion of justice (truth) in the process of enacting positive law. Although human mind is able to recognize and accept natural law (which is proved by our ethical heritage), it should also be understood and interpreted in the light of the grace. Thus natural law (ius naturale) and human conscience (conscientia) are important 'meeting points' and areas of cooperation between the Church and today's society.

4

Doświadczanie świata w czasie

88%

Noë A.

Avant

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2011

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tom 2

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nr 1

59-65

EN

Objects – even tomatoes – are, in a sense, timeless – they exist, all at once, whole and integrated. Indeed, it is just this fact about objects – their timelessness – that makes it puzzling how we can experience them as we do. In the language of traditional philosophy, objects are transcendent; they outstrip our experience; they have hidden parts, always. When you perceive an object, you never take it in from all sides at once. And yet you have a sense of the presence of the object as a whole at a moment in time.

5

Wykorzystanie rzeczywistości wirtualnej w grach. Wnioski z badań nad iluzją gumowej ręki

75%

Skok K.

Homo Ludens

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2014

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nr 1(6)

13-31

EN

Studies on the rubber hand illusion concentrate on the problem of multisensory integration – that is, on psychological and neurological processes which underlie the formation of sensations and conscious experience. Those studies indicate the importance of visual perception. The first observations were focused on the relation between sight and touch (the rubber hand seems to replace one’s own when both are synchronically touched). Latest research has additionally emphasized the role of first person perspective and of the sense of agency. The current article presents the evolution of the paradigm (including the sense of presence and the importance of one’s own activity). The paper also analyzes possible practical solutions for future games in the light of theoretical findings stemming from the studies on the rubber hand illusion paradigm. The importance of somatosensory modality (too often ignored in the process of game design) and of a higher level of interactivity is emphasized. Additionally, implementation of tools enabling detection and virtual expression of psychical states is proposed.

6

TURNIKETOM LEVINASOVHO ČASU

75%

Sucharek P.

Filozofia (Philosophy)

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2006

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tom 61

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nr 8

642-658

EN

Basically it is not possible to fully understand to the Levinas' ethical axioms without the comprehension of his time scheme. This is to be defended here as it is important to show the time awareness apparent in its relationship to the infinity which is essentially preconditioned by the death. The term time does not necessarily include the 'conatus essendi', however, especially the ontological excess 'extra sui' is present. The death and the nihility are not the last possible instances of the question of the being; on the contrary, they are the essential conditions for the constitution of the time. It is not possible for the time to be realized without the approach of the Other's future, within the hypostatic isolation of the subject. It is on the background of the neutrality that the subjectivity arises. The time is not the question of subjectivity. The presence of the existing essentially relates to the duration. The nihility is a destructive moment of the duration and it lies in the detachedness of the present moments. In this sense the sociability - the space of time - is actually 'contra tempus'.