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2 Filozofia (Philosophy)

2 Suvák V.

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ANTISTHENÉS: SKÚMANIE JAZYKA A LOGICKÉ PARADOXY

100%

Suvák V.

Filozofia (Philosophy)

2009

tom 64

nr 6

520-526

The paper deals with Antisthenes' account of language (logos) as well as with the role that the logical paradoxes played in Antisthenes' thought. The author doesn't see Antisthenes' logical investigations as a part of the early 'Sophistic' writings. Rather he tries to show the connection between Antisthenes' using of the logic and Socratic ethics of taking care of the self. Socratic thought in Antisthenes' fragments is neither skeptical nor dialectical. Contrary to both of these 'intellectualistic' tendencies Antisthenes underlines the continual ethical activity of the wise. Antisthenes' using of logical paradoxes (mainly ouk estin antilegein) should have probably served as a demonstration of an anti-Platonic conviction: Ethics is always prior to metaphysics and logic.

ANTISTHENÉS MEDZI SÓKRATOM A DIOGENOM

86%

Suvák V.

Filozofia (Philosophy)

2011

tom 66

nr 6

545-557

The paper deals with the Socratic ethics as developed by Antisthenes and conceived by the doxografical tradition as the basis of Diogenes' Cynicism. The author tries to show that Antisthenes' thought as a whole is connected with paideia (education). Thus Antisthenes' interpretations of Homer as well as his logical paradoxes have ethical aiming. There is a close connection between Antisthenes' logic and his ethics of the care of the self. Socratic thought in Antisthenes' fragments is neither sceptical nor dialectical. Contrary to both 'intellectualistic' tendencies Antisthenes puts stress on the wise continually practicing ethics. By using of logical paradoxes (mainly ouk estin antilegein) Antisthenes probably hoped to demonstrate the anti-Platonic priority of ethics over metaphysics and logic. From this point of view Antisthenes can be seen as the predecessor of practical Cynical bios (way of life).