Wyniki wyszukiwania - Biblioteka Nauki

1

LINGUISTIC, SCIENTIFIC AND CULTURAL IMAGES OF THE WORLD AS COMPONENTS OF A SECOND REALITY

100%

Banczerowski J.

Magyar Nyelvor (Hungarian Language Guardian)

|

2006

|

tom 130

|

nr 2

187-198

EN

The general image of the world of which the linguistic image of the world constitutes an integral part is a collective construct of the given communicational community, representing a second reality in addition to the first (objective, physical) reality. This means that the first reality serves as a basis for the creation of the second that is manifested in various semiotic phenomena, including linguistic texts, messages, etc. In that sense, the second reality is a meta-image of the first, given that it has been created by humans according to their world view and that it never reflects an isomorphic and full image of the first reality. The second reality includes the linguistic, scientific, and cultural images of the world. Natural language forms its image of the world according to its own regularities. The scientific and cultural images of the world can only come into being after the linguistic image of the world has taken shape, that is, after some language has been acquired. This means that language is primary and basic compared to any construct that human intellect may create, and also that it makes it possible for various other phenomena having to do with learning about the world, referring to a subjective interpretation of the world, to be superposed on it. The main issue is in what ways the linguistic image of the world is manifested in concrete linguistic utterances or texts and what linguistic items carry it. Above all, the following things may be involved: grammatical structures, word stock and phraseology, syntax and text structure, semantics, etymology, stylistics, onomastics, and linguistic etiquette. In this paper, the author makes certain remarks concerning the mutual untranslatability of the linguistic and cultural images of the world, that is, the lack of equivalence between those two types of images. By way of illustration, the image of the world that certain groups of American Indians have created is discussed.

2

Śląskie nazwy geograficzne jako przedmiot badań lingwistyki kulturowej

100%

Lech-Kirstein D.

Onomastica

|

2013

|

tom 57

175–184

EN

This article lies within the sphere of interests of cultural onomastics asa linguistic image of the world along with many semantic connotations arising from the population’s cultural experiences, knowledge, beliefs, value systems, and stereotypization. As exemplified by Silesian toponyms, proper names are shown as expressions of a linguistic image of the world, reflecting an everyday vision of the world, demonstrating its anthropocentric conceptualization and the ways of categorizing reality.

3

Kreacja Anioła w wierszach księdza Jana Twardowskiego i jej rekonstrukcja w rosyjskich przekładach

100%

Dworakowska B.

Białostockie Archiwum Językowe

|

2012

|

nr 12

25-47

EN

In the present article Jan Twardowski’s poems translated into Russian compared with original texts are the object of analysis. The subject matter of the works is concentrating around the most important existential problems. Irrespective of the subject matter of works, an orientation on the sacrum is one of main features of Twardowski’s poetry. Proposed analysis is situated in investigative model of cultural linguistics, referring to the cognitive paradigm. The linguistic image of the angel is investigated in two dimensions. The angel’s attributes in JOS of Polish language were speciﬁed within the limits of monolingual analysis, whereas bilingual analysis showed what happens with the JOS when it is transferred to other language, in this case to Russian language.

4

THE NOTION OF 'FAMILY' IN THE LINGUISTIC IMAGE OF THE WORLD (AS REFLECTED IN A QUESTIONNAIRE STUDY ON HUNGARIAN)

100%

Banczerowski J.

Magyar Nyelvor (Hungarian Language Guardian)

|

2007

|

tom 131

|

nr 2

235-245

EN

In this paper, the author presents dictionary definitions of the notion 'family' and then he analyses the results of a questionnaire survey consisting of 193 positions. The questionnaire contained twelve questions, four of which concerned the age, gender, educational level, and type of domicile of the subjects. The rest of the questions were as follows: 1. What does the word 'family' mean to you? 2. The major characteristics of a family (list as many as you can). 3. What objects do you associate with the family? 4. What is a typical Hungarian family like? 5. What is the ideal family like? 6. What is the family good for? 7. What persons does a family consist of? 8. What songs, proverbs, etc. do you know that refer to the family? It is worth pointing out that the subjects primarily took family members to include father, mother, and child(ren), but they often also mentioned grandparents or all one's relatives, including godparents. Some subjects even listed dogs, cats, and other pets, too. Of the functions of the family, the following were mentioned: (a) nurturing function, (b) nursing function, (c) socio-cultural function, (d) economic function, and (e) biological function. The typical Hungarian family was given an unfavourable description by most subjects. It is worth noting furthermore that when subjects intended to give a definition of 'family', they covered the usual lexicographic or encyclopaedic features but they additionally pointed out several novel features that are to be taken as 'necessary' (e.g., 'family' - 'home' ('house')) as they constitute a unified cognitive domain with the other conventional features. Such interpretation of the concept at hand differs from its dictionary definitions that are normally restricted to 'necessary and sufficient' features.

5

Językowy obraz Karpat polskich zawarty w mikrotoponimii Gorców

88%

Jurczyńska-Kłosok A.

Onomastica

|

2010

|

tom 54

121–138

EN

The conducting of onomastic research in mountainous regions has its own tradition of many years’ standing and is connected with conviction of the great cognitive value of oronyms and hydronyms that appear in such regions. Linguistics assigning a historical perspective to research on culture shows that language, as a basic tool of man’s communication, contains in its structures information about his thinking, wishes, the world in which he lived, and himself. The purpose of this article is to present possibilities of using proper names in research on the linguistic view of the world on the basis of selected elements of naming in Gorce. The objective is realized with the aid of classification of toponyms according to their motivational meaning, and thus containing an anthropological formulation of the issue.

6

ANGER: EXPRESSING FEELINGS THROUGH IDIOMS AS AN EXAMPLE OF LINGUISTIC REPRESENTATION OF REALITY (La colere: la manifestation des sentiments au moyen des expressions figées comme un exemple de la LRR)

75%

Lazarczyk M. , Wojciechowska A.

Kwartalnik Neofilologiczny

|

2010

|

tom 57

|

nr 3

335-351

EN

The paper is devoted to the analysis of the world of feelings from the cognitive linguistics perspective. The authors have used more than 400 idioms from French, English and Polish to examine anger and its occurrence in language. Selected cognitive issues are sketched in the article and basic properties of idioms are defined and described. The authors compare syntactic schemes, study equivalence, metaphors, search for similarities and dissimilarities. As idioms are an integral part of each language, the analysis permits to discover linguistic representation of reality (LRR). Although anger is a common feeling, the studied material shows that the variety of idioms cause differences in the LRR.