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2 2016

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Exegi Monumentum Iwana Franki

100%

Kozak S.

Studia Polsko-Ukraińskie

2016

tom 3

21-31

The author discusses Ivan Franko’s poem Moses, regarded by Yurii Sherekh as the „Second Testament” of Ukrainian literature. This positive opinion of the Moses stimulates research interests. Using the methods of comparative contextual hermeneutics, the author analyses Ivan Franko’s specific “theology of hope” in the historical literary and philosophical theological context. He argues that the basis for hope in Franko’s philosophical reflection upon history was the Old Testament eschatology, born from God’s covenant with Israel and from the faith in a liberating-salvation mission of Moses. He draws special attention to the prophetic meaning of the Prologue and the poet’s references to the figure of Moses.

Russkij Ivan i ego „braťja“ : pol'sk. Jan i fr. Jean (K voprosu o etnokul'turnoj specifike ličnogo imeni)

60%

Feoktistova, Ljubov´ , Spiridonov D.

Acta onomastica

2016

tom 56

76-92

The article focuses on the Russian personal name Ivan in comparison with Polish Jan and French Jean. Based on an analysis of secondary appellative derivatives of these names in the Russian, Polish (including Kashubian) and French (including Occitan) dialects and colloquial languages, the authors reconstruct the ethno-cultural portraits of prototypical bearers of these names in corresponding languages. The analysis shows that the Russian Ivan, whose name often serves as a symbol of „russianess“, has very few specific features as compared to his French and Polish „brothers“. This conclusion leads to the question on ethnolinguistic mechanisms of derivation from personal names which, in the perspective of the contrastive study of deonyms, seem to be relatively universal.