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1
Content available remote Living wage
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EN
This paper addresses the question what is a living wage and how it differs from the general definition of remuneration, described as just and fair remuneration for work. The appropriate level of living wage for Poland is discussed. The idea of treating the remuneration as a show of solidarity, preventing poverty, as well as enabling families to develop and raise children, is presented. Treating remuneration as a living wage requires the guarantee of sufficient pay for the family father. The discrepancy between the remuneration in Poland and sufficient living wage is shown. An alternative point of view about remuneration, stating that the amount of remuneration should reflect the value of the work performed, regardless of who performed the work, is presented.
EN
1. Purpose This article aims to identify the important role of family in shaping a civil society and citizenship, especially regarding the younger generation. 2. Methodology The article presents the results of the discussions at the conference entitled 'Time for growth. Man and business in a civil society'. The subject of this discussion was the role of family in shaping a civil society and the values of citizenship. Also a diagnostic survey was used, entitled: 'Are we a civil society', which was conducted among 441 respondents. 3. Findings The family is a social structure, which should be particularly protected and supported, especially when its operation is changed. The Polish family is currently in a specific situation. On the one hand, it can be seen moving away from the values of a traditional family and, on the other hand, it tries to adjust to the modern society. Over the centuries much has changed in the family model. Basic changes in the family structure can be attributed to the transformations in contemporary society. Nowadays, the family has limited control. Modern living conditions, particularly in urban areas, are not helpful when it comes to parents having any control over their children. This contributes to the anonymity of individuals, to prolonged periods of time spent outside the home, etc. 4. Originality The topic that is discussed here is very important, especially in the context of the ongoing discussion on the definition of media, the role of family and social support. A civil society must have its origin in the family.
EN
The paper has considered patterns of household production and distribution in today's village economy and put them in relation to the consumption sphere, labour and interaction between villagers with regard to family land. The kind of choices that people follow are dictated by considerations that go beyond the mere search for profit or a standard of well-being. It is in the ongoing tension between the social and economic dimension of these choices that the meaning of 'household economy' must be sought. Anthropological accounts of peasant economies and their attempts to categorise household practices that otherwise cannot be accounted for by classic economic parameters provide important insights into the family as a basic unit of production, consumption and reproduction. In the case of postsocialist societies these approaches fit very well due to the widespread diffusion of secondary economic activities originating in the late socialist period. In the village, secondary economic practices based on farming household plots and gardens can be traced back to the 1960s.During socialism the importance of managing these plots lay not simply in the villagers' desire to complement their household incomes, but it constituted a matter of social status in the village. However, after socialism this picture has changed slightly. Household farming has remained a crucial economic activity for villagers, but with an increased accent on its economic necessity. Food produced in gardens and through raising animals is consumed within the family and provides important reserves through the whole year. Furthermore, there are families who do sell part of their products grown in small family plots and in gardens. This clearly goes beyond the spirit of a 'subsistence economy' as defined by classic anthropological accounts of household economies almost everywhere in the world. As in cases where gardening and farming on household plots provide important supplements to the family's economy, the management of land, resources and work are conveyed into social strategies even in households where the need for additional sources of domestic provision is not desperately felt. These strategies are aimed at strengthening social ties and trust within the family group. These ties are dictated by precise considerations of the tasks and roles of family members which operate to construct rules of behaviour, obligations and expectations. At this point trust becomes the factor underpinning people's relatedness and the reliability of family members. The social use of land and the sharing of work are two of the several adaptation strategies that people have adopted in order to cope with the changing and unstable reality of Central Eastern Europe.
EN
The article presents the view of Primate Stefan Wyszynski on the nation as a complex whole. The following substructures are discussed in outline: the human being, the man as a social being, a distinguished individual, and the family. Next, based on the homilies and public appearances of Cardinal Stefan Wyszynski, there are presented rights and obligations regarding the human being, as well as tasks the society and the state face to secure the family from the moral and legal point of view. The publications of the J. Lewandowski were used in the article.
EN
The aim of the present investigations was to answer the questions of (a) whether and in the sphere of what family factors there are differences between secondary school girls using and not using Internet pornography and (b) whether and what kind of relations obtain between the dimensions of Internet addiction and family factors in a group of girls using Internet pornography. Material: The participants were 186 secondary school girls aged 16-19 years. Methods: The study was conducted using Young's Internet Addiction Test (IAT) for assessing the severity of Internet addiction, and the following instruments by Pawlowska and Potembska: the Internet Addiction Assessment Questionnaire, the Disturbed Family Relations Questionnaire, and a Personal Inquiry Form. The Internet Addiction Assessment Questionnaire consisted of five scales, I. Acceptance, II. Games-Need for Aggression and Power, III. Computer Addiction, IV. Internet Addiction, and V. Pornography. The Disturbed Family Relations Questionnaire was made up of scales for I. Violence, II. Overprotectiveness, III. Coalition with the Mother, IV. Lack of Acceptance-Rejection, and V. Indifference. Results and conclusions: On the basis of the obtained results, the following conclusions were formulated: 1. The girls who used Internet pornography, more often than the girls who did not use it, had experienced violence and rejection in the family, and had taken over the role of guardians in their relationships with their mothers. 2. Increased symptoms of addiction to the Internet, aggressive computer games, and Internet pornography, as well as the search for acceptance and understanding from people contacted online co-occured with violence, rejection, and indifference experienced in the family, assumption by the child of the role of guardian and protector of the mother, and fear of adulthood.
EN
The contemporary multitude of options in the way of leading marital life, the new patterns of marital relations that appear, may incline one to ask the question about what is the current line-up in a Christian marriage. Over the centuries the answer to this question was given in various ways. What distinguishes the Catholic concept of marriage is the conviction that the marital relation should be interpreted through the mystery of the bond between Christ and the Church.
EN
Work and family have traditionally been considered as two main domains of people’s lives. Research interest from different scientific fields, but mostly from the fields of psychology and sociology led to an extensive examination of work and family interactions. Taking into consideration the current state of theory, the aim of the present study was to provide a chronological overview focused on the changes of the perception of work/family interface in different theories. Moreover, we attempted to emphasize similarities and differences between these theories. In this study we focused on the most significant theories from both, non-interactional and interactional approach. Non-interactional approach to work/family interface was dominant approximately from the early 1920s until late 1960s and its main assumption was that work and family domain are strictly separated. In the present study, the non-interactional approach is represented by segmentation theory and structural functionalism. The main assumption of the interactional approach to work/family interface is that work domain and family domain are closely intertwined. The interactional approach was further divided into two perspectives: negative and positive. The negative perspective of the interactional approach is represented by role conflict theory, compensation theory, supplemental compensation theory, reactive compensation theory, negative spill over theory, crossover theory, spill over-crossover theory, and finally, work-family conflict theory. The positive perspective of the interactional approach is represented by the following: role accumulation theory, enrichment theory, positive spill over theory, enhancement theory, and facilitation theory. In the closing part of the present study we discussed possibilities for future development. We proposed three potential alternatives, which are: creation, integration, and classification.
EN
This paper explores continuity and innovation in the everyday relational practices of a group of post-accession Polish migrants who first arrived in the UK when in their late teens and twenties. In the context of claims that migration has allowed younger migrants to pursue lives free from familial ties and responsibilities, the paper focuses on their living arrangements in the UK and the extent to which they actively eschew or embrace familial relationships, practices and commitments. Our data suggest that moving to the UK had undoubtedly facilitated new freedoms and opportunities, yet these were utilised by many to bring forward, rather than delay, a sequence of broadly conventional domestic transitions, accompanied for many by ongoing dependency and interconnectedness with networks of extended family members who had also migrated to the UK. Our paper draws on the concepts of frontiering and relativising (Bryceson and Vuorela 2002) and argues that our participants were engaged in sets of practices linked to both. Further, these practices not only entailed a continual revision of migrants’ sense of family identity, affected by life stage, but were also underpinned for many by the centrality of traditional conceptualisations of family.
EN
We are living in times that researchers call the times of consumerism. Purchasing, using and consuming ever more clearly become an integral part of a new global culture called consumer culture. In forming behaviors and the hierarchy of values in an adult man his closest environment, and especially his family and his acquaintances, play a significant role. Hence pathogenic factors that are the cause of occurrence of various kinds of disturbances should be searched for also in the family and social systems. Analysis of the possible causes of occurrence of unplanned shopping in the family and social environment supplies many hypotheses that should be verified in an empirical way.
EN
In the past two decades, family has been undergoing sudden and exceptional transformations. Apart from the unquestionable achievements of globalization, it is necessary to point out that an era marked with an indefinite character, relativity and axiological chaos is coming. In order to realize the dangers and threats which can affect our families, the author wants to draw our attention to several phenomena and tendencies which are on the increase. These are: the degeneration of family traditions, the decreasing index of three-generation families, the undermining of parental authority, the marginalization of the educational function, parents' economic migration, the lack of time for the family, the weakening of family bonds, the decrease of activity index, the increase of divorce rate, the spread of cohabitations.
EN
The authoress focuses on the position of a child in a family after 1989. She examines the data gathered during the field research in the village of Pitelova. In the first part she analyses the status and responsibilities of children at home. In the next part she deals with their upbringing in both family and other institutions.
EN
Family is a foundation of social and ecclesial life. So that’s why it is necessary to undertake activities for reinforcement of this basic community. This article shows that supporting of modern family begins from the parent’s education regarding their duties result from conception and giving birth, and then through pointing them out these areas of bringing up they should realize with regard to their children.
13
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EN
The divorce is a very important problem in modern family. This is a dynamic phenomenon. In Poland, for example, one in three marriages disintegrates. For everyone divorce is a very painful experience. The children, they are the one who suffer most, beaucouse their emontional peace is shattered. Parents need some 2 or 4 years to adapt to the new reality after divorce but children need more - 10 or 15 years to overcome negative feelings of pain, anger, shame or despair. In the article I present the general review of research concerning the matter of adult children of the divorced parents and also my own results of the research. In my opinion, research among the people affected by divorce is extremely difficult. Divorce invokes in every involved person (including parents and their children) strong feelings of pain and misery. The knowledge from research might be used in practice, for example in education or therapeutic programs, which could help in better working out the loss caused to the children by parent's divorce. Such knowledge may also help in ‘new start' in family life after a divorce.
14
Content available remote Rodina a rodičovství v křesťanství a islámu
80%
EN
In contemporary societies religion has still a great influence on the culture and the way of organizing social life. Consequently family, its structure, norms, functions and roles are determined by the religion and its values. The paper presents the role of marriage in the Christian and Islamic societies. Whereas for Christians the celibate plays a key role as it is seen as the most desirable way of life, Islam religion does not recommend the state of womanlessness. However, the status of women in both Christian and Muslim families is shaped by patriarchal attitudes rooted in the social values. The authoress discusses pre-marital institution, e. g. an institution of 'mahr' - a gift of money or valuables given by the bride's family to that of the groom to permit their marriage which serves aftewards as a private savings of the wife in the case of divorce. Furthermore, she compares ways of upbringing of children and attitudes to divorce in both religions. Finally, she considers both religions similar in their concept of family due to their common judaic origin. (http://www.genderonline.cz/view.php?cisloclanku=2005120101)
EN
The people who are willing to be in a community, more or less consciously tend to strive for this community. The basic way of human nature realization is the marriage and the family. On the one hand, the present day reality is the cause of a short or long term separation from the family relations, on the other hand the same realities aided by the technological advancements help to build (network) these relations. The new technologies, with the Internet and the mobile phone, create a more interactive, open, brave, global reality. They are a chance but also bring about some threats, perceived by the generation, who remembers the times when there was no Internet. The new generation, called the Y Generation seems to take these threats into consideration and introduce the order into their parents' and grandparents' reality. The life style and above all the communication style make them different from the previous generations, but does not separate them from these generations, which can be seen in 'new connectedness' in the families they come from and live in.
Slavia Orientalis
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2007
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tom 56
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nr 3
317-333
EN
The motif of the homeland had appeared in the poetry of Ivan Bunin (1870-1953) even before he finally left Russia in 1920. Yet it plays the most important role in the poems he wrote in exile. Bunin created pictures of 'the small homeland': well-known, safe and peaceful area with the family circle and home in the centre of it. The main components of his world are home and the nearby cemetery. Bunin often identified these two concepts ('the grave as the man's last home', 'the home as the grave'), which determines the specific character of his idea of homeland: it is a sacred area, definitely opposed to the external, amorphous and valueless world. The homeland in Bunin's emigré poems has also an onirical nature, it exists only in memories and dreams of the lyrical ego, it resembles the 'paradise lost', an imaginary, idyllic Arcadia. The pictures of the homeland are connected with the theme of exile. The condition that the emigrant Bunin interpreted as his 'own Golgotha' caused by the tragic end of his earlier life and the solitude in exile.
EN
This article deals with the relationships between generations in the present family from the perspective of the oldest generation. The aim of this paper is to describe the strategies of transfer of immovable property by parents to their descendants with respect to care of the elderly from side of their adult children.
EN
In the presented study we focus on the research on the work-family conflict using ESS data from Round 2. We deal with the group of Slovak working respondents with family responsibilities (N=193). In the introduction we briefly define work-family conflict and its predictors, then values, particularly human values according to the Schwartz theory and their relationship to work-family conflict. Results of this research indicate that work interference with family (WIF) was more prevalent than family interference with work (FIW). There were no significant gender differences in either of the directions of the conflict. When we compared groups with low and high levels of WIF, we found significant differences only in well-being. These two groups significantly differed also in some types of values, such as power, achievement, self-direction and safety.
EN
The paper aims to explain the doubts connected with bigamy. It contains the views on the institution of family, the value of marriage, the descent of a child and the consequences related to them. The authoress starts the considerations with historical issues including the development of monogamous family and moves on to the regulations concerning bigamy throughout history. The paper also includes a detailed analysis of the crime from the article 206 of the Penal Code of 1997 penalizing bigamy and explains the doubts connected with this regulation. The final part of the paper demonstrates the circumstances supporting decriminalization of bigamy considering moral, emotional, psychological, normative and preventive factors.
EN
In interwar Czechoslovakia the arrival of young adepts to the legal profession was influenced not only by the objective position of advocacy in society determined by legal regulations and by economic situation of the lawyers or perception of this profession by the public, but also by the family environment. The specific features of Slovakia were a relatively small territory, the ideological closeness of the profession´s members, which appeared already in the Hungarian period, especially among nation-oriented lawyers, and the fact that law offices were established directly in homes of the lawyers, where their families lived. These circumstances also contributed to the establishment of family relations among lawyers. Lawyer´s families were connected by marriages of sisters and daughters of lawyers with their colleagues. The lawyers employed in their offices not only their sons, but also their other relatives. In some cases, several siblings worked as lawyers. The most important Slovak lawyer´s families were the Mudroňs, the Halašas, the Daxners, the Fajnors, the Jesenskys and the Bazovskys. Many renowned pre-revolution lawyers transferred their legal practices to their sons (e.g. J. Dérer, C. Horváth, S. Medvecký, P. Jamnický, A. Pivko, E. Stodola) or nephews (e.g. I. Markovič, M. Mičura, D. Okáli). The lawyer´s profession was later transferred from fathers to daughters and marriages between female lawyers (articled clerks) and male lawyers were concluded – they often performed the legal profession together. Lawyer´s families in Slovakia in the interwar period were an important bearer of traditional values of the legal profession and contributed to its development.
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