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1
Content available Who Gets Carried Away by Europe?
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Who Gets Carried Away by Europe?In July 2014, the Young Academies from Belgium, Denmark, Germany, the Netherlands, Poland, Scotland and Sweden announced an international contest. “Who gets carried away by Europe?” – was the prize question to which all the participants were asked to give a reply. Od redakcjiKomunikat dotyczący nagrody akademickiej "Who gets carried away by Europe?".
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Content available Narody w integrującej się Europie
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The paper presents a thesis that European integration and globalization are causes of the erosion of national identities. Attributes which are commonly tied with nation: language, separate territory, confession become less and less important. People who can in their everyday activity have profits of unlimited flows of capital, service and can chose their place of living, lose interest in their identifica- tion through those factors; they can speak fluently not only in their native language but in other languages as well; they can leave their territory without political barriers; their traditional confession is not as strong as it used to be earlier. Their identity - especially on higher strata of social stratification - is no more given them, but rather chosen now.
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Content available Ewolucja zagrożenia dżihadystycznego w Europie
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The purpose of this article is to analyze the most important sources and manifestations of Islamic radicalism in Europe. In order to achieve this aim the historical and the ideological determinants of the development of this phenomenon have been presented, followed by identification of the main stages of the evolution of jihadist threats and actors affecting its evolution. In that respect main argument of this article is that the jihadist threat to the security of selected European countries has relatively increased in the last few years and is dependent of the following issues: the process of radicalization of Muslim communities in Europe, changes in tactics and organization of jihadi groups, the success of the recruitment process and anti-terrorist activity of Western countries.
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W niniejszej publikacji skupiono się na przedstawieniu źródeł i najważniejszych przejawów radykalizmu islamskiego w Europie. Zwrócono w szczególności uwagę na historyczne i ideologiczne determinanty rozwoju tego zjawiska. Wskazano najważniejsze etapy ewolucji zagrożenia dżihadystycznego oraz aktorów mających wpływ na jego ewolucję. Uwzględniając powyższe przesłanki w artykule zawarto ponadto najważniejsze wnioski dotyczące wzrastającego poziomu powyższego zagrożenia dla wybranych państw europejskich, w okresie ostatnich kilkunastu lat wraz ze wskazaniem zmiennych wpływających na ów poziom w postaci: procesu radykalizacji społeczności muzułmańskich w Europie, zmian w taktyce i organizacji grup dżihadystycznych, sukcesu akcji rekrutacyjnych i antyterrorystycznej aktywności państw Zachodu.
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Content available The European frontier in our global village
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As F. J. Turner emphasized on the the frontier in shaping American character, we can say that the frontier shaped the European mindset. In the past, the European frontiers have seen war and carnage. However, many crossborder regions have seen dialogue, communication, commerce, change, travel, and reciprocal fertilization. In the global village, the best perception of the values of Europe is along its borders. The light shines strongest in the point of its source, but it is more appreciated to the point of its limit, where darkness and brightness compete for space – and even for life.
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Content available remote Diversity of freshwater red algae in Europe
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Of the total number of freshwater red algae (ca. 180 taxa), one third are found in Europe (ca. 60 taxa). Over one third (24 taxa) of European taxa have been found at only one single location or at very few locations. The majority of taxa live in running waters, but some occur in lakes, on wet ground, in hot springs or in garden ponds. Diversity in the Nordic countries of Sweden and Finland seems to be somewhat higher (27 and 28 taxa, respectively) than in the central and southern parts of Europe (e.g. Austria 23, Belgium 22, Hungary 9, Poland 22, Slovakia 15, Switzerland 12 and Spain 20 taxa).
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Content available remote The rebirth of classical Europe. What does it mean to be European?
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In these pages I will present the results of a project, launched in 2008 by the European Union, the subject of which were the values of Europe. The idea of a Europe built on knowledge, civility, rule of law, inclusiveness, was in our mind, but we understood that this idea of Europe was conflicting with many other ideas about Europe and its destiny. At the end of our search, we have found that the best Europe is the Europe of the Founding Fathers. In 1946, Winston Churchill advocated European integration precisely to prevent the horrors of two world wars from ever happening again. From the beginning, the EU was linked to the USA. European heritage and American heritage are strictly connected. Many scholars, such as and T.G. Ash and J.G.A. Pocock, underline the point. The rebirth of classical Europe is the rebirth of collaboration, alliance, partnership, mutual friendship, common values. Western declinism is the classic self‑fulfilling prophecy, while, actually, however, what continue to exist are reasons for US strength and European eminence, which can be maximized rather than minimized (for those who care about the stability of the international system). The inventor of dynamite and philanthropist, Alfred Nobel is an icon of European ambivalence on science, which can be used in order to build bombs and in order to build peace. At the annual Nobel Prize Award Ceremony, in the Stockholm City Hall, every 10th December, the classical European spirit is alive and kicking even more each year.
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Content available remote Stereotyp Europy w dyskursie radykalnego ruchu prawosławnego w Rosji. Część II
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The presented text focuses on the stereotype of Europe in the discourse of the radical Orthodox Church in Russia. A difference between a generally accepted concept and a discursively conditioned stereotype, as understood by W. Lippmann, represents an important methodological aspect. The empirical material was selected from over 70 publications from https://3rim.info/, a religious news aggregator. Its analysis allowed the author to reach the following conclusions: in this discourse, a concept of EUROPE undergoes a significant axio-logical reinterpretation and expansion exceeding the concept profiling, and creating a stereotype characteristic of the studied discourse.
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The available pollen data on 186 sites (896 samples) of the Bolling-Allerod interstadial complex (12.4-10.9 ka) were summarised and entered in the electronic database. Results of the classification of sections with palynological data were analysed in the GIS. Based on the species composition and diversity of plants, as well as peculiarities of their ranges, we can establish the palaeovegetation coenoses during the latest interstadial warming of the final stages of the Late Pleniglacial.
EN
Background: The aim of this study was to compare the effectiveness of footballers who participated in the 2008 and 2012 European Championships. The study was conducted by analysis of basic technical and tactical game. Material/Methods: The observation method in the form of a kinematic game analysis system was used to collect necessary data. The research material was based on analysis of 304 players participating in the 2008 European Championships and 277 players in the 2012 European Championships, with each tournament consisting of 31 matches. Statistica software was used to apply the Student’s t-test for the independent groups. Results: Higher values of indicators determining player’s efficiency were found in the teams participating in the 2012 tournament; significant differences were found in the total number (p = 0.048) and accuracy (p = 0.034) of shots taken by the most successful teams, in the number (p = 0.044), efficiency (p = 0.002) and accuracy (p < 0.001) of passes as well as in the length of distance covered (p < 0.001). Conclusions: A systematic increase in the efficiency of passes in subsequent tournaments points to an upward trend of this element in the game. An increase was also noted in the number of shots taken, which was accompanied by a decrease in shot accuracy. Modern football has become a fast team game with lots of passes of high reliability. Thus, training of young players should be focused on the development of playing techniques and motor skills.
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Content available The Migration Transition in Poland
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In the period 1950–2020, international migration in Europe changed significantly. One of the most characteristic features was the change in net migration from negative to positive. At the beginning of the twenty-first century, Poland belonged to the minority of countries in this respect – that is, it experienced strong emigration but only minor immigration. However, migration in Poland has also been changing. In the second decade of this century, the outflow of people has weakened, the inflow of migrants has increased and the migration balance has become positive. I analyse these phenomena from the theoretical perspective of the migration transition that was experienced in the second half of the twentieth century by most countries in Western, Northern and Southern Europe. I attempt to answer the question of whether the latest migration phenomena prove that this transition is also occurring in Poland. In conclusion, I argue that the available to-date evidence provides an affirmative answer to this question.
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Optymalne ułożenie planu eksploatacyjnego dla linii dużych prędkości jest kluczowym zagadnieniem jakie stoi przed przewoźnikiem kolejowym. Jednak źródła jego późniejszych sukcesów leżą we właściwym projektowaniu linii dużych prędkości. Linie dużej prędkości są tylko częścią krajowych systemów kolejowych i są ważnym czynnikiem restrukturyzacji sieci kolejowych dla potrzeb nowoczesnej gospodarki i społeczeństwa XXI w. Ich budowa ma nie tylko aspekt krajowy, ale i regionalny, gdyż muszą być one także elementem regionalnych systemów kolejowych poprzez budowę węzłów multimodalnych czy też budowę na tych liniach lokalnych stacji regionalnych.
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Content available remote Trávení volného času v České republice ve srovnání s evropskými zeměmi
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The article focuses on leisure activities in the Czech Republic. After the introductory part defining leisure and its functions, data from the international research ISSP 2007 Leisure and Sport are analyzed. Frequencies of 13 leisure activities and perceived functions of leisure are described and the Czech results are briefly compared with the average of 18 European countries. Then attention is paid to the structure of leisure activities in the Czech society. Three main leisure clusters, i.e. types of lifestyle, were identified: (1) cultural and sporting activities outside home, (2) “female” culture (shopping, watching TV, reading books and visiting relatives), (3) “home-loving” style of life (doing handicrafts and do-it-yourself). The main sociodemographic characteristics of their followers are delineated using multinominal logistic regression.
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Content available remote The European Dream. The frontier in European History
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Many European citizens do not have a clear idea about European identity. But a European Dream (in many ways parallel to the American Dream) has raised hopes and offered opportunities for democratic and peaceful development. As F.J. Turner emphasized the importance of the frontier in shaping American character, we can also see the importance of the frontier in shaping the European mindset. In terms of topological mapping, a frontier is often also a war‑front. Outside Europe as well, borders such as the Great Wall of China have defined territory as a defended area. However, boundaries have seen not only war. Many cross‑border regions have in fact seen dialogue, communication, commerce, change, travel, and mutual inspiration. European identity was strengthened and defined through ancient reasoning concerning frontiers. According to Braudel, the Mediterranean cannot be understood independently from what is exterior to it. The first European identity was strengthened and defined on the frontier and the values of Europe are best perceived along its borders. The light shines strongest in the point of its source, but it is more appreciated to the point of its limit, where darkness and brightness compete for space – and even for life. European peripheries may be seen as a problem, yet they are the bastions of Europe and today, like yesterday, they have frequently prevented the institutional collapse of the center of Europe. Sometimes, an institutional breakdown begins at the peripheries and then, like an avalanche, sweeps the center away.
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The aim of the article is to analyze the discourse of Pope Francis on the issue of migrations and checking whether it changed after the so‒called ‘migration crisis’ from 2015. The period of time taken into considerations starts from 2014, i.e. one year after Jorge Bergoglio became the Pope, and ends in the current 2018. The analyzed data include annual papal proclamations delivered at ‘International Migrants Day’. Methods applied in the study are content analysis and Berelson’s method.
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Content available remote Polski eurosceptycyzm w kontekście dylematów teoretycznych i porównawczych
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The aim of this article is an analysis of two of the most inflammatory issues in the debate over Euroscepticism – the typology of anti‑European attitudes and the main conditioning factors of these attitudes. The first aspect constitutes a certain substitute for a definitional debate, since despite the abundance of studies related to Euroscepticism, such studies contain only trace definitional concepts. In the Polish perspective, the two issues above have been presented in the context of the specificity of Poland’s political scene in the 1990s and early 2000s. This confirms that Euroscepticism is a phenomenon that exceeds the scope of simple generalizations, and is characterized by specific and unique processes occurring on the scale of particular countries. It should be acknowledged that, in Poland, we are dealing with a relatively clear scheme in which Euroscepticism relates almost exclusively to right‑wing parties. This does not mean, however, that it is not also conditioned by factors related to a particular party’s political strategy. The Polish example, therefore, fails to confirm the opposition between the two main conceptions of Euroscepticism – either as determined by ideology or as determined by political strategy.
EN
This article focuses on social media i.e. it presents the analysis of Twitter posts written by Polish youth organisations of parties represented in the Polish parliament. Moreover, the article explores the question of the discursive status and discursive performance of Europe / the European Union. In doing so, a discourse-linguistic perspective is pursued; the investigation is oriented towards the discourse-linguistic topos concept. The article aims at both identifying the dominant topos in the analysed section of the discourse on Europe and discussing its linguistic realisation.
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Tekst jest recenzją książki Krzysztofa Loski „Postkolonialna Europa. Etnoobrazy współczesnego kina” (2016). Recenzentka twierdzi, że podjęta w tej publikacji refleksja na temat współczesnego kina europejskiego, widziana przez pryzmat zwrotu postkolonialnego, pozwala całkiem na nowo, a zarazem krytycznie spojrzeć na filmy znane oraz zwrócić uwagę na te, które sytuują się na marginesach kina narodowego czy festiwalowego. W ocenie Kity publikacja sprawia wrażenie złożonego i wyczerpującego opracowania zmian w obrębie obecnych w kinie tematów: stereotypizacji wizerunków, rasy, płci, tworzenia nowych narracji historycznych, dziedzictwa europejskiego. Omówiwszy budowę książki i krytycznie zrelacjonowawszy jej najważniejsze tezy, autorka recenzji dostrzega, że pracę kończy krótki szkic o muzyce transkulturowej i hybrydycznej, który w jej odczuciu osłabia konkluzywność całej książki, raczej sygnalizuje, że temat będzie się rozwijał, niż proponuje syntetyczne podsumowanie tak długiej, uporządkowanej historii kina.
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A book review of Krzysztof Loska’s „Postkolonialna Europa. Etnoobrazy współczesnego kina” [„Postcolonial Europe. Ethnoimages of Contemporary Cinema”] (2016). The reviewer argues that the reflection on the situation of contemporary European cinema seen through the prism of post-colonialism, permits a fresh, yet critical, look at well-known films and also notice those that fall within the festival or niche national cinema margins. According to Kita the publication is a complex and comprehensive review of changes in themes present in films: stereotypes of image, race, gender, creation of new historical narratives, European heritage. Having discussed the construction of the book and critically reported on its main thesis, the reviewer notes that the work ends with a brief sketch on transcultural and hybrid music, which, in her opinion, weakens the conclusiveness of the whole book. Rather than offering a synthetic summary of a long and ordered history of the cinema, it offers a new theme, and a promise of its development.
EN
Europe as a sign in the Yugoslav Communist newspeak basing on the Tito’s addresses Although the Yugoslav Communist newspeak resembled the Polish one on the formal level, it significantly different conceptualized and evaluated the extra‑linguistic reality, includ­ing primarily notions referring to main subjects of the international politics. It resulted from a diverse place the Communist Yugoslavia had in the Cold War order and its role within the non‑allied countries. As a result semantic relations were different in this discourse. The aim of this article is a reconstruction of the content of one of the most important signs in this lan­guage – the sign of Europe basing on the Yugoslav dictator’s (Josip Broz Tito) addresses. The research demonstrates that the cultural and social‑political context imposed other connota­tive features on the notion of Europe. As the result it has completely different functions that its Polish equivalent. This in turn leads to different types semiosis of this sign in both cultures and other signs coming from the same semantic field.
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Content available remote Slavs in the European reflexion of Iberia. Overview and perspectives
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Slavs in the European reflection of Iberia. Overview and perspectivesThe author focuses on presenting the major determinants of the ways in which Slavs have been included/excluded within the European horizon on the part of the inhabitants of the Iberian Peninsula, from Modernity until present-day Iberian-Slavonic cultural encounters. This subject-matter is considered in two of its aspects – on the one hand, newest research trends are discussed; on the other, the author analyses Iberian literary and journalist texts on attitudes towards Slavs.The place Iberians reserved in their reflections on Europe for Slavs – especially from Russia, Poland and the Balkans – was at different times determined by two types of factors: those immanent to any process of “reading the Other,” and those arising from the abundance of ethnic, political and/or national perspectives in which Slavs could present themselves. As a result, ethnic and cultural aspects of Slavonic countries in the common knowledge of Iberians are mixed up with their geographical, national and political connections (as “Eastern Europeans”, “Balkans”, “countries of the former Eastern Bloc and/or Yugoslavia” etc.). Another factor influencing the general trends in the perception of Slavs is geographical distance, making this group an easy target for stereotyping and mythicizing. A category determining the Iberian “reading” of Slavs is also that of the periphery, a notion important (though in different ways) for both the analysed regions. The complex nature of Iberians’ identity had an impact on their relations with Slavs in the 19th and 20th centuries; the resulting attitude, marked as it is by the inferiority/superiority question, was expressed particularly strongly around the process of the 5th EU Enlargement (mid-1990s to 2004), which sealed the emergence of closer Iberian-Slavonic relations intra muros, dating back at least from the collapse of the USSR. These relations were initiated by migrants from the East (who featured in new motives taken up by Iberian literatures), predominantly Ukrainians. Outside of the Peninsula, intercultural encounters took place not in small part as a result of a rapid eastward expansion of Iberian business. Finally, the 21st century saw the establishment and theoretical elaboration of Iberian-Slavonic comparative research. Activities of this kind always imply intercultural encounters and thus are well suited to help work out a scholarly and cultural formula that could yield more coherent depictions of Slavs. The newly founded associations, institutions, research and cultural centres – while respecting the complex identity of each of the Slavonic nations – present to their Iberian partners an image of united Slavs. It is this trend that allows the author to move forward the analysis, and proceed from “overview” to “perspectives.” Słowianie w europejskiej refleksji Iberii. Przegląd i perspektywy Autorka artykułu skupia się na przedstawieniu głównych uwarunkowań sposobów włą­czania/wyłączania Słowian z europejskiej perspektywy przez mieszkańców Półwyspu Ibe­ryjskiego w okresie od nowożytności po współczesne iberyjsko‑słowiańskie doświadczenia kulturowe. Zagadnienia te prezentuje w dwu aspektach, z jednej strony wskazuje najnowsze kierunki badań w tej dziedzinie, z drugiej – analizuje iberyjskie teksty literackie i dzienni­karskie poświęcone postawom wobec Słowian.Miejsca wyznaczane Słowianom przez mieszkańców Półwyspu Iberyjskiego w ich eu­ropejskiej refleksji – przy szczególnej pozycji zarezerwowanej dla Rosji, Polski i Bałkanów – bywały determinowane dwoma typami czynników, immanentnymi wobec każdego pro­cesu czytania Obcego, jak również wynikającymi ze szczególnej mieszaniny etnicznych, politycznych i/oraz narodowych perspektyw, w jakich mogli się zaprezentować Słowianie. W efekcie etniczne i kulturowe cechy krajów słowiańskich mieszają się w przeciętnej wiedzy mieszkańców Półwyspu Iberyjskiego z innymi odniesieniami: geograficznymi, narodowymi i politycznymi (jak „wschodni Europejczycy”, „Bałkany”, kraje byłego „bloku wschodniego” itd.). Wśród ogólnych nurtów recepcji można również wskazać wpływ dystansu geograficz­nego, który czyni ze Słowian łatwy cel stereotypizacji i mityzacji. Kolejna kategoria determi­nująca iberyjskie „czytanie” Słowian to peryferyjność, kwestia istotna (choć w różny sposób) dla obu analizowanych obszarów. Złożoność tożsamości iberyjskiej miała również wpływ na relacje ze Słowianami w XX i XXI wieku. Silniej ta postawa, tak naznaczona problematyką wyższości/niższości, ujawniła się w okresie piątego rozszerzenia Unii Europejskiej (połowa lat dziewięćdziesiątych ubiegłego wieku do 2004 roku), które pieczętowało proces bliższych iberyjsko‑słowiańskich relacji intra muros, trwający co najmniej od upadku ZSRR. Ich ini­cjatorami byli emigranci ze Wschodu (pojawili się na przykład w nowych motywach literatur iberyjskich), przeważnie Ukraińcy. Poza Półwyspem do międzykulturowych spotkań do­chodziło m.in. dzięki znacznej ekspansji na Wschód przedstawicieli iberyjskich kół bizne­sowych. Już w XXI wieku zainicjowano i szeroko rozpropagowano w Hiszpanii i Portugalii iberyjsko‑słowiańskie badania porównawcze. Tego typu działalność, zawsze powiązana ze spotkaniami międzykulturowymi, pomaga w wypracowaniu formuły zarówno badawczej, jak i kulturowej, użytecznej w tworzeniu bardziej koherentnych wizerunków Słowian. Nowo powstałe stowarzyszenia, instytucje, ośrodki naukowe i kulturalne, respektując złożoną toż­samość każdego z narodów słowiańskich, prezentują iberyjskim partnerom również obraz Słowian zjednoczonych. Ta właśnie tendencja pozwala przejść w niniejszej analizie od części pierwszej – „Przegląd” do drugiej – „Perspektywy”.
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