Wyniki wyszukiwania - Biblioteka Nauki

1

LANGUAGE IN CENTRAL EUROPE'S HISTORY AND POLITICS

100%

Kamusella T.

Sprawy Narodowościowe

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2009

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nr 34

7-25

EN

Central Europe, as other sections of the continent, used to be multilingual and multiscriptural. In the modern age, nationalism and centralizing etatism did away with this multiplicity of languages and scriptures in Western Europe. In the eastern half of the continent, especially in Central Europe, this multiplicity fared better, though, paradoxically, due to the fact that language and writing were made there into the main instrument of politics, and also of nationhood and statehood legitimization. The multitude of ethnolinguistic nation-states that were spawned in the twentieth century by the marriage of language and state ensured that almost as many languages were created and/or elevated to the status of official languages as many polities were fashioned in the region. This article sketches the story of the gradually politicized multilingualism of Central Europe.

2

Hablando del ritual ch’alla. Positioning y perspectiva cultural

80%

Gutowski J. E.

Estudios Hispánicos

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2011

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tom 19

103-113

EN

Ch’alla is a libation, a sacrifice practiced in Andean Bolivia on various occasions. In respect to this libation, people classify themselves and others according to a particular world view. Language and culture appear to be entangled inextricably. Thus language opens a possibility to understand a respective worldview and provides particular insights about its culture. This cultural perspective is shaped through socialization, religious convictions, norms and prevalent values. Michael Bamberg’s positioning concept offers a way to record and analyze such a cultural perspective. ‘Positioning’ describes the phenomenon of how persons position themselves in a talk and how they are categorized by others due to this specific perspective.

3

Obraz prostranstva v zerkale jazykovoj tradicii: metodyka opisanija i nekotorye rezul’taty

80%

Berezovič E. L.

Etnolingwistyka. Problemy Języka i Kultury

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2004

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tom 16

111-127

PL

Autorka proponuje schemat opisu i analizy leksyki związanej z polem semantycznym ‘przestrzeń’. Punktem wyjścia jest założenie, że badania etnolingwistyczne powinny być skierowane na opis podmiotowego wyobrażenia przestrzeni, czyli subiektywny czynnik recepcji przestrzeni. W trakcie analizy faktów językowych badacz ma do czynienia z jednostkami poziomu wyjściowego (powierzchniowego), czyli poziomu bezpośredniej manifestacji językowej wyobrażeń przestrzennych, z którego możliwe jest przejście na poziom parametrów bazowych kształtujących model przestrzeni. Wymaga to uogólnienia podstawowych charakterystyk semantycznych jednostek poziomu wyjściowego. Koniecznym warunkiem analizy na tym etapie jest reprezentatywność bazy materiałowej. Poziom ten można uważać za pozajęzykowy, jednak przejście do niego prowadzi przez etap pośredni – najbardziej interesujący dla badań w sferze lingwistyki antropologicznej, łączący czynniki językowe i pozajęzykowe i dotyczący charakteru wypełnienia sieci parametrów. Zaproponowaną analizę autorka przeprowadza na materiale leksyki gwarowej i onomastyki rosyjskiej Północy oraz przedstawia rezultaty analizy pola semantycznego ‘przestrzeń’ w rosyjskiej toponimii ludowej.

EN

The article proposes a schema for a description and analysis of the lexis of space. The starting point is the assumption that ethnolinguistic research should be directed towards a description of a subject-related image of space, i.e. a subjective factor in the reception of space. As language facts are being analyzed, the linguist deals with units of the initial (surface) level: the level of the direct linguistic manifestation of spatial images, from which it is possible to pass on to the level of base elements shaping the model of space. This requires a generalization of the basic semantic characteristics of the units of the initial level. The necessary condition for analysis at this stage is the representativeness of the material collected for analysis. The level can be considered as extra-linguistic, but the transfer to it leads through an intermediate level, the most interesting one for anthropological linguistics, connecting linguistic and extra-linguistic factors and describing realization of the network of parameters. The analysis is based on folk-dialectal lexis and onomastics of the Russian North as well as presenting the results of the analysis of the semantic field of 'space' in Russian folk toponymy.

4

FOLK RITUALS AND LEXIS IN THE BORDER REGION (Obrzedowosc a slownictwo w warunkach pogranicza)

80%

Rutkowska K.

Acta Baltico-Slavica

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2008

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tom 32

93-102

EN

The present article analyses the features of a language occurring in the border. The results were achieved by using the ethno-linguistic method, which is based on the systematic analysis of the ritual structure and vocabulary. The object of the analysis was a little fragment of the spiritual culture - the winter period of the ritual year. The structure of the ritual was established according to the methodology and the terminology of rituals, which includes several lexical-semantic microfields, was analyzed. The research was carried out nearby Vilnius (region of Vilnius, partly Sirvintai and Moletai) and also in the regions close to Belorussia (Salcininkai and Svencionys). The results achieved were compared to the appropriate Polish, Lithuanian and Belorussian data. The findings show that the influence of various cultures is obvious in the formation of the rituals near to the border. These cultures as if layers affect each other and are originated from the different periods of the existence of a cultural community in the given territory. Similarly to the stratification of languages, the particular elements of the ritual system co-exist: the Lithuanian substratum rituals, Belorussian old and new rituals, as well as Polish church and secular traditions are well preserved.

5

Aspects of the Recovery of Context and Performance in a historical Poetics and Pragmatics of Western South Slavic Ritual Folklore

80%

Plas P.

Etnolingwistyka. Problemy Języka i Kultury

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2006

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tom 18

249-264

XX

Artykuł jest próbą określenia korzyści płynących z zastosowania interdyscyplinarnej metodologii wypracowanej przez etnolingwistykę i etnopoetykę dla określenia poetyckiego, magicznego i kulturowego funkcjonowania tradycyjnych rytualnych tekstów Słowian Bałkańskich. Ilustracją oferowanych możliwości jest zastosowanie niektórych pojęć i założeń do analizy dwóch przykładów należących do obszaru językowego Bośniaków, Chorwatów i Serbów. Analizy te zmierzają do ukazania różnych korelacji (indeksowych lub ikonicznych) między poetyką, stylizacją i strukturą tekstów o charakterze rytualnym a szerszym kontekstem socjokulturowym. Analizy prowadzą do wniosku, że ponieważ teksty te zawierają wiele elementów z rytualnego i socjokulturowego kontekstu, w jakim są wykonywane, badanie tradycyjnego folkloru rytualnego może być użyteczne dla precyzyjniejszego określenia historycznej i etnograficznej specyfiki danej kultury.

EN

The author examines some of the possible benefits of an integrated ethnolinguistic and ethnopoetic theoretical-methodological framework for a revaluation of the poetic, magical and cultural 'performativity' of Slavic and Balkan traditional ritual texts. He does so by applying a number of concepts and guidelines provided by this combined framework in a microanalysis of two sample cases from the Bosnian/Croatian/Serbian language area. The presented analyses focus on the various ways in which the poetic and figurative stylization and structuring of verbal-ritual texts correlates (indexically and iconically) with their meanings and functions within the performative (actional-ritual) and broader sociocultural context. As these texts can be seen to encode much of the ritual and sociocultural context of their performance, ethnopoetic micro-revaluations of this kind prove useful, by focusing on traditional ritual folklore, in enriched studies of historically and ethnographically situated 'cultures'.

6

Teonimia słowiańska jako problem badawczy

70%

Łuczyński M.

Onomastica

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2008-2009

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tom 53

33–50

EN

The article discusses several theoretical and methodological problems connected with research on the Slavic mythological lexicon. The author undertakes an attempt to establish the etymology of the theonyms *Veles’, *Mokosh’, *Jariło i *Da(d’)bog’.

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DIALEKTICKÝ SLOVNÍK BOŠÁCKY ĽUDOVÍTA V. RIZNERA AKO NEVYČERPATEĽNÝ PRAMEŇ ETNOLINGVISTICKÝCH VÝSKUMOV

70%

Žeňuchová K.

Slavica Slovaca

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2020

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tom 55

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nr 3

408 – 416

EN

The author analyzes Ľudovít V. Rizner´s Dialektický slovník bošácky, points to the circumstances behind its origin and its use in Slovak dialectology. The goal of this paper is to show Rizner´s writings, to this day unused, concerning extralinguistical information and broader contextual characteristics of explained phenomena. These unpublished lexicographical texts offer wide possibilities for broad ethno-liguistical research.

8

Sobre artes, oficios e linguagem: notas sobre uma abordagem etnolinguistica

70%

Gomes Dias D.

Studia Iberystyczne

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2010

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tom 9

65-75

EN

This is a brief ethnolinguistic approach to naval carpenters communities from the South of Bahia, Brazil. Lexical semantic aspects of the linguistic use are analyzed as reflexes of sociocultural practices and models. The data demonstrate that the language of the masters and naval carpenters is highly influenced by modifications they have gone through in their history. It is also assumed that the meanings labour has for those who perform it and the way the subjects are related to their environment strongly interferes in their speech. The study may also contribute to the consolidation of the Ethnolinguistcs as a useful framework to the analysis of lexical semantic phenomena in contemporary dialectological research.

9

The problem of origin of the Lithuanian nation from the standpoint of word formation

70%

Ambrazas S.

Acta Baltico-Slavica

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2006

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tom 30

61-87

EN

The greatest part of derivational features common to Lithuanian and Latvian was inherited from Proto-Baltic. Only some of them may be ascribed to exclusive East Baltic innovations. Besides, there are differences in the realization of them. In Latvian the suffix *-u-mo- (but not the suffix *-i-mo- in the contrast to Lithuanian) was widely used in the formation of 'nomina actionis'. It is also noteworthy that the formation of Latvian 'nomina actionis' was affected most radically by the adjectival suffix *-no- rather than *-mo-. A number of East Baltic innovations (cf nominal diminatives with *-en-o, *-a-ko, *-e-ko) cover not all territory of Lithuanian, but usually the eastern part of it which is supposed to be the mother land of the Lithuanian nation. On the other hand, a number of derivational isoglosses link the Lithuanian language to Old Prussian and oppose it to Latvian, cf 'nomina collectiva' with *-i-no-; 'nomina agentis' with *-i-ko-, 'nomina attributiva' with *-in-i-ko-, *-e-no-, *-at-Uo-, *-o-lUo-; 'nomina qualitatis' with *-i-be, *-i-s-ta, *-is-ko-; diminutives with *-o-l-Uo-, *-i-s-t-Uo-. Some of these isoglosses might reflect the influence of West Baltic tribes (they were very early drawn into the processes of European civilization) upon the Lithuanian language (especially upon its western and southern dialects) in the initial stage of its development.

10

ЕТНОЛИНГВИСТИЧНИ ОСОБЕНОСТИ НА СРЕДНОВЕКОВНИ СЛАВЯНСКИ МОЛИТВИ

70%

Micheva-Peycheva K.

Slavica Slovaca

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2021

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tom 56

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nr 1

37 – 43

EN

Plethora of medieval Slavic prayers deals with the destruction and expulsion of evil. This study proposes an analysis of one Great Moravian prayer and five Bulgarian apocryphal prayers. They include texts in which the demonic forces are embodied as witches, devils, demons, evil spells. Evil forces are opposed by sacred forces such as God, angels, the Holy Mother of God and others. The ethnolinguistic approach employed in the study helps in the comprehensive exploration of the living bond between traditional culture and medieval models.

11

SLOVACKAJA NARODNAJA TRADICIJA V ETNOLINGVISTIČESKOM ASPEKTE (KARPATO-BALKANSKIE ISSLEDOVANIJA)

60%

Plotnikova A. A.

Slavica Slovaca

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2012

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tom 47

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nr 2

97 - 103

EN

The article is devoted to the analysis of the Carpathian-Balkan studies at the Russian Academy of Sciences that have been held since 2006. The Slovak tradition is an important one, as it has the characteristics which are common for the Carpathian zone in whole. Furthermore, there are a number of Carpathian-South Slavic and the Carpathian-Balkan parallels in the terminological vocabulary and corresponding phenomena of folk culture.

12

La belleza femenina en las paremias espańolas de origen grecolatino

60%

Xavier Pascual X. P.

Estudios Hispánicos

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2011

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tom 19

115-125

EN

Spanish proverbs are an unquestionable source of information about ideology prevailing in Spanish-speaking community’s mentality. Proverbs contain stereotypes, conceptions and a worldwide perception belonging to society that coined them. Here I intend to notice how a determined conception of women (specifically positive and negative aspects of feminine beauty) was already reflected in ancient Greek and Latin proverbs and literature, and how this image is still prevalent in Spanish proverbs deriving from classical ones.

13

Zróżnicowanie wewnętrzne języka etnicznego a uniwersalne koncepcje kodów wspólnotowych. Od lingwistyki do semiotyki

60%

Grzelak E.

Studia Europaea Gnesnensia

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2014

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nr 9

43-55

PL

The author collected the most important findings concerning the internal diversification of the ethnic language (using Polish as an example) and, treating those concepts as a starting point, set out to present the contemporary universal linguistic, discursive and communicative communities. While stressing the high diversification of codes within the communities, the author returns to the rhetorical, adequately defined concept of three styles. In her description of the code of communicative community, the author draws a reference to the communal nature of rendering the image of the world and highlights its intersemiotic, supraethnic and universal character.