Wyniki wyszukiwania - Biblioteka Nauki

1

Synods and Synodal Processes in Germany since the Second Vatican Council

100%

Haering S.

Ecumeny and Law

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2020

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tom 8

19-36

PL

The present article provides an overview of the particular synods that have been conducted since the Second Vatican Council in Germany. It also takes into account those counseling processes that cannot be qualified as canonical synods.

2

Litewski kler Wilna w latach międzywojennych w świetle wspomnień Rapolasa Mackonisa

100%

Mackonis R. , Pecela K.

Krakowskie Pismo Kresowe

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2011

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tom 3

141-174

3

An institutional crisis of faith. The breakdown of systemic autopoiesis of the Catholic Church in the face of new spirituality

85%

Choczyński M.

Przegląd Religioznawczy

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2018

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nr 4/270

PL

The study presents a sociological analysis of the institutional crisis of faith in the context of the Catholic Church. It refers to the systemic perspective and features of autopoietism that have been taken from the work of Niklas Luhmann. Changes and crises are a permanent part of the functioning of any social system, including Church institutions in particular. This is clearly seen in the perspective of the crises and counter-jurisdictions that have occurred over the years and the Church’s activities. In general, self-referential social systems have self-referential capabilities that adequately place their activities in the environment. As a result of the collapse of traditional societies and the progressive individualization of religiousness, the importance of the Church has been confirmed by the social system.

EN

The study presents a sociological analysis of the institutional crisis of faith in the context of the Catholic Church. It refers to the systemic perspective and features of autopoietism that have been taken from the work of Niklas Luhmann. Changes and crises are a permanent part of the functioning of any social system, including Church institutions in particular. This is clearly seen in the perspective of the crises and counter-jurisdictions that have occurred over the years and the Church’s activities. In general, self-referential social systems have self-referential capabilities that adequately place their activities in the environment. As a result of the collapse of traditional societies and the progressive individualization of religiousness, the importance of the Church has been confirmed by the social system.

4

The Liquidation of the Roman Catholic Clergy of the Latin Rite in the USSR (1917–1938)

85%

Szczepaniak J.

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

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2013

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tom 3

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nr 2

PL

After the peace treaty with Poland (18 March 1921) and after the reorganization of the Church administration in 1921 and in 1923, ten administrative units of the Catholic Church were placed within the borders of the USSR; eight were of the Latin rite and two of the Eastern rite. In this article, the author presents the history of repressions organized by the Soviet authorities towards the Roman Catholic Church (1917–1938) with special attention given to the process of liquidation of the Roman Catholic Clergy of the Latin rite.

5

Kościół katolicki wobec pamięci zbiorowej Polaków. Ciągłość i zmiana

85%

Stachowiak P.

Przegląd Politologiczny

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2012

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nr 3

135-146

EN

The paper attempts to present the leading objectives and motives of the ‘Church’s policy of memory’ before and after 1989. The author states that, like many other institutions of public life, the Catholic Church implements its own policy to shape the collective memory of Poles, both in terms of legitimization and content. At the time of the Polish People’s Republic, the first and foremost objective of the ‘Church’s memory policy’ was to counteract the activities of the communist authorities, which were carrying out a project to restrict the Church’s influence to the narrowly understood field of the priesthood and which ultimately aimed at the atheization of Polish society. The emphasis on the historical symbiosis of Polishness and Catholicism served the purpose of defending the traditional form of Polish religiousness and providing the Church with social support in the struggle to maintain the public dimension of its influence. Despite the change in language, the present objective of the Church’s historical narration appears similar: to oppose these aspects of secularization trends that drive the Church away from public space and so intensifying the phenomenon of the privatization of faith. Whether in the past or present, the Church’s vision of the past is to secure its own stability as an institution and retain the role of a significant factor contributing to the national and state conscience of Poles.

6

The Catholic Church in Poland as an Entity Influencing Parliamentary Elections (1989-2010)

80%

Kowalczyk K.

Polish Political Science Yearbook

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2012

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tom 41

472-485

EN

Various aspects of the term Catholic Church can be considered: theological, sociological, legal or politological. For the purpose of this article the defi nition of the Church as formulated by political science will be essential, although in this discipline various connotations exist. The Church is referred to as a denomination, religious community, an interest group or a political entity. Among authors writing about the Church as a denomination are Wolfgang Ernst Böckenförde and Heindrun Abromeit. Both of them focus on the spiritual-religious aspect of Church activities, at the same time emphasizing that political activity is not the principal aim of the Church. Broader theories of Church activities as an interest group are presented by Carolyn M. Warner and Dietrich Hierlemann. Classifying the Catholic Church as an interest group C.M. Warner claims that this institution makes eff orts to get preferential treatment by political authorities, and its goal is to gain certain resources from the economic and political systems. The Church attempts to lobby democratic governments through political parties and other means, as it intends to have an infl uence on the educational system, impose its moral values on society through legislation, or retain certain tax reliefs. The Church tries to provide its members with certain collective goods (such as answers to moral and philosophical dilemmas), affiliation-based (e.g. cult site), or individual incentives (e.g. sacraments). The Catholic Church, therefore, in addition to an organized religion, can be referred to as an untypical interest group D. Hierlemann similarly states that the Church acts as a representative of interests and a lobbyist that attempts to make infl uential contacts, establish good relations with decision makers and play for resources. The Church acting in the secular sphere is subject to the same priciples as other associations (Verbände). This entity tries to promote its interests in the political process. In reference to theories describing the functioning of associations in the lay-political area we can examine the activities of the Church within the political system. From this perspective D. Hierlemann analyzes various forms of lobbying done by the Catholic Church in Poland.

7

Problem ubóstwa we współczesnej Afryce w nauczaniu społecznym Kościoła katolickiego

80%

Romejko A.

Forum Politologiczne

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2011

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tom 12 - Problemy bogactwa i biedy we współczesnej Afryce

127-165

EN

The social teaching of the Catholic Church is a doctrine on matters of poverty and wealth, economics, social organization and the role of the state. The principles of Catholic social teaching are: human dignity, love, truth, freedom, justice, solidarity, subsidiarity, participation, preferential option for the poor and vulnerable, dignity of work and the rights of workers and care for God’s creation. Several organs of the Holy See are dedicated to social issues, among others the Pontifical Council for Justice and Peace. Although blessed with a wealth of natural resources, Africa is the poorest continent. Poverty is understood in many different ways, but most commonly it is described as an economic condition where one lacks both money and the basic necessities that are needed to successfully survive. Many people in Africa still live in abject poverty because of bad governance, corruption and human irresponsibility. Many Africans are also victims of diseases such as AIDS and malaria. In this situation the Catholic Church can play a critical role by advocating for economic justice and eradication of poverty from Africa. The Catholic Church in Africa, which calls herself the Family of God, undertakes many actions against the poverty, such as: education, health, aid to the needy, development projects, defence of human rights, and the commitment to bring about democracy and legally constituted states. Making his first trip to Africa, Pope Benedict XVI said the Catholic Church can help to bring an answers to the continent's chronic problems, including poverty, AIDS and tribalism.

8

Działalność organizacji „Caritas” na terenie diecezji przemyskiej w latach 1945-1962

80%

Tłuczek R.

Roczniki Wydziału Nauk Prawnych i Ekonomicznych KUL

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2007

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tom 3

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nr 1 Prawo

143-170

EN

Unquestionably, the nationalization of Caritas in 1950 was outlawed and its main purpose was to attack the only independent power in the State – the Catholic Church, headed by Primate Stefan Wyszyński as head of the state. Numerous attempts were made in order to limit the influence of the Church on children and the education of the young. Yet, these attempts were failed by the Communists. Almost every caring institution within the Caritas activities was supported by a monastic congregation. In spite of political compulsion of propaganda character, these institutions were still helping people who needed it.

9

Gloss on the ruling of the Supreme Administrative Court of 25 May 2022, case reference number III OSK 2273/21

80%

Walencik D.

Ius Novum

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2023

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tom 17

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nr 1 ENG

PL

The glossed ruling covers two key issues concerning the application of the autonomous and comprehensive rules of the protection of natural persons with regard to the processing of personal data applied by organisational units of the Catholic Church in the territory of the Republic of Poland. The first issue concerns the possibility of further application of these autonomous, comprehensive rules after the GDPR came into force. The second issue concerns the ability to designate and grant a legal status to an independent separate supervisory authority: the Ecclesiastical Data Protection Officer. Approving the stance presented in the ruling of the Supreme Administrative Court, the gloss presents arguments confirming the fact that when the GDPR came into force, a regulation concerning the processing of personal data existed in the Catholic Church (it was primarily contained in the standards of the Code of Canon Law of 1983), which the Catholic Church, by the time specified in Article 91(1) GDPR, harmonised with the provisions of that legal act. Moreover, the mode of operation, the manner of designating or dismissing the Ecclesiastical Data Protection Officer does not have to be derived from the universally binding law. It may arise from the internal law of the Catholic Church, provided that the requirements laid down in Chapter VI GDPR, i.e. independence, fulfilment of general conditions concerning data protection supervisory authorities, secrecy, performance of tasks and exercise of the powers laid down in the GDPR (relevant competences), are met. This argument originates from the principle of autonomy and independence of churches and other religious organisations, guaranteed by the provisions of the Constitution of the Republic of Poland. The reasoning is also confirmed in recital 165 of the GDPR preamble, which states that “This Regulation respects and does not prejudice the status under the constitutional law of churches and associations or religious communities in the Member States, as recognised in Article 17 TFEU”.

10

Wyjazdy katolików świeckich z Polski na obszar poradziecki po 1989 r. jako forma pomocy Kościołowi na Wschodzie

80%

Lubicz Miszewski M.

Wschodnioznawstwo

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2017

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nr 11

313-323

EN

Religious freedom as it was at the end of the USSR has enabled the revival of the Roman Catholic Church. In addition to the clergy, useful help in this process is played by lay people, coming in to the post-Soviet states, among others, from Poland. The article contains an analysis of surveys conducted among representatives of Polish laity who after 1989 came in to support priests in pastoral work in parishes located just behind the eastern border of the Republic of Poland.

11

KOŚCIÓŁ RZYMSKOKATOLICKI W POLSCE JAKO PODMIOT ODDZIAŁUJĄCY NA SYSTEM POLITYCZNY. CASUS USTAWY O ZWIĄZKACH PARTNERSKICH

80%

Kowalczyk K.

Colloquium Wydziału Nauk Humanistycznych i Społecznych AMW

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2015

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nr 4

61-82

EN

This article aims to assess the impact of the Catholic Church on the Polish political system, referring to the case study – forms of the Church's opposition to the implementation of laws on partnerships. In order to achieve this research plans first determined what are the defining trends of the Church in the science of politics. Then they proposed typology of forms of influence of the Church on the political system. Then presented reported in the parliament draft legislation on partnerships and analyzed the arguments and forms of influence of the Church in the process of regulation of the above regulations. Through the concept of the Church is to be understood "the hierarchical Church" rather than the community of the faithful.

12

Arūnas Streikus, Antykościelna polityka władzy sowieckiej na Litwie (1944-1990), tłum. z j. litewskiego Katarzyna Korzeniewska, Dom Wydawniczy „Rafael”, Kraków 2010, ss. 254.

80%

Wołczański J.

Krakowskie Pismo Kresowe

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2011

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tom 3

177-184

13

Katolická církev, úprava svátkového práva a Marmaggiho aféra v meziválečném Československu

80%

Pehr M.

Střed. Časopis pro mezioborová studia Střední Evropy 19. a 20. století. / Centre. Journal for Interdisciplinary Studies of Central Europe in the 19th and 20th Centuries.

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2015

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tom 7

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nr 2

89-113

EN

The issue of celebrating church holidays as state holidays is an example of the development of the relationship between the interwar Czechoslovak republic and the Catholic Church, as well as one of political Catholicism’s real successes in interwar Czechoslovakia. Political Catholicism managed to defend most church holidays in the changed political landscape. Introducing the single new, and anti-Catholic, Mr. Jan Hus holiday in the newly created state in 1925 caused a diplomatic affair between Czechoslovakia and the Holy See, and indirectly provoked significant domestic political unrest.

14

Polish Catholic Press and Political Communication of the Church on the Basis of the 2000-2015 Presidential Election

80%

Leśniczak R.

Political Preferences

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2018

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nr 18

37-56

EN

The article is an attempt to answer the question what role in political communication of the Catholic Church in Poland play the most important Polish Catholic opinion weekly magazines (Gość Niedzielny, Niedziela, Tygodnik Powszechny). Span of the analysis covers last 15 years. The research included the presidential campaign period in 2000, 2005, 2010 and 2015. The analysis was conducted with regard to the articles published during the period of one month prior to the presidential elections. The author assesses to what extent the analyzed press titles were convergent with the official announcements of the Polish Bishops' Conference regarding the political involvement of the Catholic Church. It is important to find an answer to the question of how the Catholic press supported one of the candidates for the office of President of the Republic. Another important question that needs clarification is whether and to what extent journalists discussed electoral programs of individual candidates. According to the author, the results of research regarding political engagement of Catholic press in the four presidential campaigns are a representative sample to determine the role of the analysed Catholic press in political communication of the Catholic Church in Poland.

15

Srebrny jubileusz diecezji elbląskiej. Tradycja. Struktury. Ludzie, red. W. Zawadzki, Elbląg 2018, ss. 399,

80%

Rabczyński P.

Studia Elbląskie

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2018

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tom 19

629-631

16

Akcja antykatolicka w Polsce i jej autorzy (1947-1956)

80%

Sekściński B.

Studia Ełckie

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2012

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tom 14

247-272

EN

The article investigates the persecution of the Catholic Church in the times of Stalinism, when the political power in Poland was largely centralized in the hands of the Communists of Jewish origin, who were sent by Joseph Stalin from Moscow in order to sovietize Poland. The Catholic Church, which had been defending the sovereignty of Poland for centuries, was treated by Com-munists as a greatest enemy of their objectives. The article shows the ruthlessness of the Com-munist regime, whose goal was to weaken the role of the Roman Catholic Church, and to liqui-date its leading institutions, such as the Catholic University of Lublin. It concisely presents main assumptions of the “anticlerical action” which was authorized by Hilary Minc and Jakub Ber-man. The paper contains legal reviews which indicate the illegal behavior of security officers in relation to Catholics, in particular to those of juvenile age. It argues that, with fighting against the Catholicism in Poland, the Communists infringed the law established by themselves. The article is a result of the many months inquiry in several archive institutes in Poland.

17

Związki bpa Edwarda Samsela z Kościołem na terenach obecnej Białorusi

80%

Guzewicz W.

Studia Ełckie

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2013

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tom 15

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nr 3

291-303

EN

Bishop Edward Samsel’s relations with the Church of the East were a major part of his pastoral ministry. As a patriot, he felt the obligation to help the Poles which remained within the borders of the Soviet Union, and suffered the torment of the local life. If possible, he tried to involve himself in the rebirth of religion in Belarus. Most contacts Bp E. Samsel had with the Grodno Diocese which was founded in 1991. The author analyzes the pastoral and material assistance, which was provided by Bp Samsel to resurgent church communities in Belarus, as well as his care for priests and seminarists.

18

The Attitude of New Political Parties in Poland towards Religion and the Catholic Church Based on the Example of Left-Wing Parties

80%

Kancik-Kołtun E. , Wallner M. , Michalczuk-Wlizło M.

Historia i Polityka

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2022

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nr 42 (49)

81-95

EN

In recent years, the issue of the relationships between the state and the Catholic Church has been increasingly present in public discourse in Poland. New political parties have become embroiled in the debate, taking diverse stances. The paper discusses the attitude of new political parties in Poland towards religion and the Catholic Church, using three groupings as examples: the Palikot Movement [Ruch Palikota], Robert Biedroń’s Spring [Wiosna Roberta Biedronia] and the Together Party [Partia Razem]. The authors, using content analysis as the research method, reviewed the party policies and media statements made by politicians on the topic. The aim of the article is to investigate the positions taken by selected political parties towards religion and the Catholic Church and to verify the hypothesis that the new left-wing parties advocate a strict separation of church and state.

19

Forma ecclesiae Principy pro obnovenou metodu fundamentální ekleziologie

80%

Mikulášek J.

Studia theologica

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2020

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tom 4

71-89

EN

This paper focuses on a new method of fundamental ecclesiology. A call for a renewed method in this field has found its roots not only in the event of the Second Vatican Council but also in the ecumenical movement, in the historical consciousness and in a new shape of presenting the Church as a “faith space”. Therefore, in the paper, first I`m trying to show the limits of a “controversial theology” and its method of defending the Catholic Church. Then I discuss how progress in the field of the philosophy of knowledge undermined a rethinking of method in ecclesiology. Finally, I propose some principles for a renewed method of the fundamental ecclesiology. These principles lead us in front of the important question about forma ecclesiae, i.e. the relevance of studying crucial Church structures in their historical development. Such an approach will help us to discover clear foundations on which a systematic ecclesiology could and should be built.

20

Program Stowarzyszenia PAX. Realizm, koniunkturalizm czy utopia?

80%

Dudek A.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

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2013

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nr 3(25)

69-78

EN

The article concerns political concepts of Bolesław Piasecki – the leader of the PAX. The PAX was the organization of Catholics supporting the Communist regime. Piasecki was trying to reconcile Catholicism and communism. It resulted in the conflict with the Catholic Church. The communist authorities while using the PAX as a war tool in a battle with the Catholic Church, did not trust Piasecki. This resulted in the PAX and Piasecki being under permanent surveillance of secret police. The PAX did not grow in importance until after 1956 when, Władysław Gomułka had come into power. Gomułka allowed development of the PAX structures throughout the country. At the same time he criticized the ideology of the association.