Wyniki wyszukiwania - Biblioteka Nauki

1

STREDOVEKÉ SAKRISTIE – K PROBLÉMU FUNKCIÍ A ARCHITEKTONICKÉHO RIEŠENIA (PRÍKLAD SLOVENSKA)

100%

Pomfyová B.

ARS

|

2016

|

tom 49

|

nr 2

132 – 163

EN

The research of medieval sacral buildings has been confronted with the question, why there are remains of high-quality mural paintings, consecration crosses, altars and tabernacles in the sacristies of some churches, or why some sacristies are characterised by unusual construction forms. These cases don´t seem to correspond to our current perception of sacristies. Yet, they indicate that medieval sacristies were not service premises but also could have other purposes, which were almost forgotten and only gradually became a subject of systematic research. The paper is the first to summarise basic information on medieval sacristies in the territory of Slovakia.

2

Kościół jako wspólnota pastoralna

100%

Hintz M.

Gdański Rocznik Ewangelicki

|

2011

|

tom 5

201-217

EN

The Synod of the Lutheran Church in Poland has proclaimed the year 2011-year of the Pastoral Care. That is the reason why the article focuses on the pastoral care one of the most important missions of the Protestant Church. The author shows first the place of the ecclesiological approach in current Polish theological discussion among protestants, and then discusses the subject in the light of the Symbolical Books of Lutheranism, i.e. the Book of Concordia from 1580, especially the Augsburg Confession. The understanding of the Church is one of the most important subject of the early Reformation theology, but the pastoral care is almost absent in the records of confessional books of the 16th century. The author concludes that the pastoral dimension of the Church is rather more of practical than a theoretical nature. In fact the pastoral care is a particularly challenging task of the whole Christianity.

3

Kościół u apologetów greckich II wieku

100%

Pietrusiak P.

Rocznik Teologii Katolickiej

|

2012

|

tom 11

61-78

EN

One of dominant features of the writings of Greek apologists in the 2nd century is their polemic and defensive character. That is why the theme of the Church does not occur very often and is not presented straight. However, they include some thoughts on the nature and identity of the Church. The aim of the article is to present the main elements of the rel ection on the Church in the 2nd century apologists. The conclusion is that, however rarely, it is a continuation of the thoughts of the Apostolic Fathers and anticipates the further development of the ecclesiological thought. The analysis of the texts leads to the conclusion that the Church of the apologists is new people of God, aware of its identity and separated from other ‘races’ (the Jews, Greeks, barbarians), a community of people joined by a special form of brotherhood, a shelter against danger and place of salvation.

4

„OLD AND NEW IN HARMONY: IMPORTANCE OF FORMER SOURCES OF CANON LAW FOR THE CURRENT CHURCH’S DISCIPLINE

100%

Szuromi S. A.

Verba Theologica. Teologický časopis

|

2020

|

tom 19

|

nr 2

83 – 97

EN

It is clear, that one of the chief characteristics of canonical material, which has be been kept throughout a period of more than two thousand years – not depending on its date of origin – is its “sacred character”. The Bible, the Holy Tradition and the Magisterium of the Church are basic and essential sources in the Church’s life, therefore these are also indispensable bases for canon law as a norm-system which regulates the relations among persons and objects which participate in her very life. In order to interpret correctly these norms, the canonist needs to know – at least on a basic level – the Corpus iuris canonici, including acquiring the meaning and method of the auxiliary abbreviation system. Good routine in the canonical Latin is an elementary presumption by the Code. These indicated capacities were served already by the annotated edition of CIC (1917) which contained the sources of each canon in abbreviated form, and it is true regarding the new Code of Canon Law too. Canon law itself is in a close relation to the pastoral and sacrament-administering life of the Church and its content together with its goal are defined by her funder. This is therefore that stability which among alterations of external conditions signifies the immutability in the historically institutionalized Church’s life.

5

SACRED ARCHITECTURE: BETWEEN ART AND REALITY (Architektura sakralna. Miedzy sztuka a rzeczywistoscia)

100%

Bialkiewicz A.

Sacrum et Decorum. Materiały i studia z historii sztuki sakralnej

|

2008

|

tom 1

73-77

EN

Analysis of tasks of designing contemporary sacred architecture in view of the author's own designing experience in the field encourages an attempt at a synthetic presentation of a number of problems. After 1970, obtaining planning permission for sacred objects was much easier than it had been before in Poland, e.g. in cases when the building area did not exceed 250 m2. Such a church was then called a 'chapel'. Another range covered buildings with an area not exceeding 600 m2. Designers often tried to circumvent those regulation by designing two-storey churches with the lower storey partly sunken into the ground. It seems that the legal regulations relating to the designed church area to some extent influenced also their form. Despite its large diversity of form, the church architecture of that time did not entirely free itself from the traditional patterns. The process of church construction involved an investor, a contractor and a designer. In many cases the construction was carried out according to a do-it-yourself method, and the architect was often surprised by changes made without his consent. The actual building created under such circumstances often significantly deviated from the design as he was excluded from the very process of construction. However, it should be emphasized that these problems occurred only in the implementation of some of the sacred buildings. However, many outstanding examples of religious architecture have also been built in Poland. Since 1989, a planning permission to build a church has not required special procedures to bypass the building code, and the designer now has a much greater influence on the ultimate outcome of his work. Therefore the majority of the problems discussed herein, characteristic of church architecture of the nineteen seventies and eighties, have already passed.

6

STRUCTURE AND THEOLOGY OF THE PRAYER OF CONSECRATION OF CHURCH AND ALTAR (Struktura i teologia modlitwy poswiecenia kosciola i oltarza)

100%

Araszczuk S.

Roczniki Liturgiczno-Homiletyczne (Liturgical and Homiletic Annals)

|

2009

|

tom 56

51-68

EN

Before a church is ready for liturgical purposes, it should be consecrated by a bishop. In Christian antiquity this rite consisted in bringing in the relics of a saint martyr and saying the first Holy Mass. In later centuries the rites of church's dedication were enriched by many new elements. A church, as a visible building, is a special sign of the People of God that is on its pilgrimage on earth and is an image of the community in heaven. Each church that is supposed to be consecrated should have a title. A bishop is the proper steward of the rite of consecration, and the day of consecration is usually Sunday, as then the congregation is more numerous. First there is a solemn prayer of consecration. The introduction to liturgical books confers on it the following meaning: 'The Eucharist is the most important and in the only necessary rite of consecration. In line, however, with the common custom of the Eastern and Western Church a special prayer is said that expresses the intention to consecrate the church to the Lord for good and to entreat His blessing' (Ordo dedicationis ecclesiae et altaris II 15). The prayer is therefore the declaration of the will of the whole people announced by the bishop, and it is a request of blessing and sanctification. It is a new composition that contains two previous consecration prayers, one for the church and one for altar. Thus the inalienable relationship between church and alter is stressed. The editors have shown in it also the classical structure of prayer, poetic power, doctrinal richness, biblical and patristic inspirations. The prayer of consecration expresses the will of the local community that this place become a place where to celebrate holy mysteries, and also mobilize people to contemplation and life in accord with evangelical justice.

7

VZŤAH VLÁDNEJ MOCI A CIRKVI NA VEĽKEJ MORAVE

100%

Jáger R.

Slavica Slovaca

|

2019

|

tom 54

|

nr 1

3 – 10

EN

The paper contains an outline explaining how the issue is described by legal-historical literature, and the author notes that the presented opinion is based only on the analogy about the development of the relationship of the ruling power and the Church in the surrounding countries of that period, or in the country that originated after the demise of Great Moravia. In the next section, the author is considering whether it is really possible to characterize the relationship of the ruling power and the Church as it is presented in the previous writings. The paper is divided into two parts. In the first part, the author presents the view that already in the years 833 – 863, in the court of the Great Moravian princes, there were educated clerics who held high positions in the state administration. This is justified by references to contemporary texts. At the same time, the author points out that there must have been a lower level Church administration in Great Moravia, governed from Passau. In the second part he presents opinions on the issue in the years 863 – 885. In this part, the author points out that the ruler of Great Moravia acted as a judge in Church and theological disputes, had competence in the appointment of bishops, provided them with means of subsistence, etc. He also tries to emphasize that secular and ecclesiastical issues overlapped also at the level of foreign contacts, including the teaching of the domestic clergy at the cleric schools established by Constantine and Methodius. The last part of the paper points to the interesting fact that the Great Moravian texts contained norms with both world and Church sanctions. In a concrete example, the author points to a possible contradiction in the practical imposition of these sanctions, trying to explain how this contradiction was being approached from the point of view of Christian philosophy.

8

Wybór Ambrożego Aureliusza na biskupa Mediolanu: cud, czy celowe działanie Walentyniana I?

100%

Spychała D.

Studia Europaea Gnesnensia

|

2014

|

nr 9

75-93

PL

Aurelius Ambrosius is a characteristic example of an official of the imperial administration who made a clerical career in the early days of Christianization of the Empire. His life was full of unexpected events. Born into a Christian family, he still put off the moment of baptism – a common custom, yet not recommended by the Church. His stable career path changed radically when Ambrosius was elevated to the rank of Bishop of Milan.

9

SITUATION OF CHURCHES AND RELIGIOUS ASSOCIATIONS IN THE CZECH REPUBLIC AND SLOVAKIA AFTER 1989. SIMILARITIES AND DIFFERENCES (Sytuacja Kosciolów i zwiazków wyznaniowych w Czechach i na Slowacji po 1989 r. Podobienstwa i roznice)

100%

Palka E.

Przegląd Zachodni

|

2010

|

nr 1(334)

141-162

EN

The article characterizes the situation of Churches and religious associations in the Czech Republic and Slovakia after 1989. Along with the onset of transformations of the political system, previously marginalized and persecuted religious associations obtained the possibility of a free development and independence from state authorities, while their members were guaranteed religious liberties. Following the division of the Czechoslovak state into two independent republics - Czech and Slovak - Churches and religious associations have enjoyed freedom, conditions have also been created for development of their activity, religious as well as charitable, cultural, educational, etc. Appropriate legal regulations have also been introduced. However, many problems still remain unsolved, above all the problem of financing the Churches, and in the case of the Czech Republic also the restitution of Church property and the concordate. The situation of religious associations in those countries is also influenced by a change of attitudes toward religion. The highly secularized Czech society shows a well-advanced indifference to religious matters, whereas in Slovakia the Church enjoys social trust and believers make up a large section of the society.

10

MANŽELSKÉ A RODINNÉ PORADENSTVO V CIRKVI

100%

Vansač P.

Sociálno-zdravotnícke spektrum

|

2016

|

tom 4

|

nr 1

-

EN

Premarital, marital and family counselling in the church is carried out at two levels. The first level is called the internal forum, this means that usually takes place in the sacrament of reconciliation or spiritual conversation. The second level consulting is carried out in casual conversation with a believer who comes for the priests and pastoral workers in particular situations. Content advice in marriage shall cover the following issues: separation of marriage in lasting relationship, barriers to marriage, nullity of marriage. Family counselling is concerning relational, educational, social problems. In the paper list are presenting the persons responsible for consulting in the Church.

11

CÍRKEV JAKO ARÉNA PŘEDPOROZUMĚNÍ

100%

Burda F.

Verba Theologica. Teologický časopis

|

2018

|

tom 17

|

nr 2

33 – 39

EN

From the nature of the church that grows out of the Word of God, it follows that the Church is a catechetical community that listens and teaches docility to God's Word. There is a wide variety of forms of that word heard within this community. We can legitimately understand the Church as an arena of different understandings of God's word, whose limelight defines the bipolar structure of God's mysteries. Moreover, the hermeneutical approach leads us to the fact that the form of our listening is influenced by our pre-understanding, without which we can not speak of hearing, understanding; and which also fundamentally affects our own form of hearing. From the anthropological point of view, each question is in some way a response. The Catechumen, who is catechised by the Church, could not be catechised without having done something like precatechesis - pre-understanding. Whoever wants to be connected with the Church is already in touch with it, to a certain extent. The Church was catechesized far before the formal catechesis. The actual catechesis takes place in the arena of different understandings that communicate with various pre-understandings. Here the notion of space is an allusion to the harmonizing and reconciling function of the Holy Ghost.

12

COOPERATION BETWEEN STATE AND CHURCH IN THE FIELD OF THE FAMILY RIGHTS PROTECTION. SOCIAL-ETHICAL ASPECTS (Wspolpraca panstwa i Kosciola na rzecz ochrony praw rodziny. Aspekty spoleczno-etyczne)

100%

Jerzy K. , Adam K.

Roczniki Nauk o Rodzinie (Annals of Family Studies)

|

2009

|

tom 56

56-67

EN

The present study shows social-ethical aspects of cooperation between the State and the Church for protection of the rights of the family. The analyzed issues are presented in the light of the following problems: 1. Relations between the State and the Church; 2. The right of the family of active participation in the life of the national and the Church communities. Relations between the State and the Church based on cooperation and mutual respect of the autonomy of each result in protection of the rights of the family in the democratic society.

13

NEDEŠTRUKTÍVNY PRIESKUM KAPLNKY NARODENIA PANNY MÁRIE A JEJ OKOLIA V HORNOM PIALE

100%

†Hunka J. , Samuel M. , Tirpák J. , Žažová H.

Slovenská archeológia (Slovak Archaeology)

|

2023

|

tom 71

|

nr suppl. 3

335 – 349

EN

The paper presents the results of a non-destructive survey (geo-radar measurement, surface survey, archival research) of the Chapel of the Nativity of the Virgin Mary standing near the village of Horný Pial and summarizes the existing knowledge about this object. The chapel was long considered a modern building, nowadays its medieval origin is accepted, although relevant written sources are missing. In the years 2016 – 2018, a surface survey was carried out on agricultural land around the chapel. Several finds documenting the settlement of the site in prehistoric, medieval and modern times were obtained. In 2018, a georadar survey was carried out on the site. A total of six areas were measured in the interior and exterior of the church. Anomalous zones were measured in both the nave and the sanctuary of the church, on the basis of which we can assume the presence of four additional floors under the current floor. In the exterior, the remains of the defunct enclosure wall were recorded on the outer edges of the investigated area, on the other hand, no traces of the supposed sacristy were recorded. The results of surveys and archival research of modern canonical visitations supported considerations about the medieval origin of the chapel.

14

Migracje. Religie i kościoły wobec migracji i migrantów

100%

Paleczny T.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

|

2011

|

nr 1(15)

549-554

EN

It is difficult, if at all possible, analyze and evaluate the merits, the scientific the importance of this volume without locating it in a much broader perspective and context, What determines the issue of the series. Published in Volume 14, as in previous and subsequent volumes, the texts of the constituent elements of a much larger projects, which are only part of the collective publications. Before lyrics will appear in print, delivered in the form of papers at annual conferences organized by Jan Zamoyski, who is the main initiator, coordinator and conducted a research project, which lasted continuously for many years.

15

On Religious Opinions of Tadeusz Kotarbinski

100%

Miller D.

Przegląd Filozoficzny. Nowa Seria

|

2006

|

tom 15

|

nr 1(57)

133-137

EN

The authoress provides a review of opinions on faith and religion as expressed by Kotarbinski throughout his life. The early views are marked by respect for the moral import of Catholicism and a strong conviction that church metaphysics is a fiction. In later years Kotarbinski makes a plea for creating elementary schools that offer no religious instruction, for clear separation of religious training from the teaching of scientific topics, for elimination from academic curricula any forms of thought purporting that prayer can change the course of events in nature. Some of his remarks would be considered politically incorrect today, like his quip that a European should not imitate a savage who uses his drums to stop the eclipse of the sun by the moon.

16

PRÍSPEVOK K ZALOŽENIU UHORSKEJ KAPLNKY V AACHENE KRÁĽOM ĽUDOVÍTOM I. (1360)

100%

Nemeš J.

Historický časopis (Historical Journal)

|

2019

|

tom 67

|

nr 1

3 - 22

EN

King Louis I of Hungary founded the chapel in Aachen for Hungarian pilgrims, providing it with relics of Hungarian saints and liturgical equipment. The chapel in the Gothic style was added to the south side of the church. Maintenance and operation of the chapel, as well as supplies for two chaplains were provided from the surrounding markets, and the land was acquired in cooperation with the Aachen town authorities. The chapel with its equipment and two chaplains was placed in the care of the town and canons in 1370. Pope George XI granted an annual indulgence to all who confessed and visited the chapel. Henry Abbot of Pilis abbot meritoriously contributed to the chapel foundation. His mission referred to negotiations and contractual provision of all relevant matters. The chapel had served its purpose for a few centuries when it burnt down in 1656. Later it was reconstructed in the Baroque style.

17

Vztah církve a liturgie. K recepci Druhého vatikánského koncilu

100%

Richter K.

Studia theologica

|

2010

|

tom 12

|

nr 3

30-42

EN

The proposed study recalls the intentions and goals of the liturgical reform initiated by the Second Vatican Council. The author describes the interaction between church and liturgy: on the one hand various ecclesiologies produce various liturgical forms; on the other hand, it is possible to establish ecclesiology on the Eucharist. Finally the author tries to suggest the ways, in which it is possible to remain true to the Council and at the same time answer the upcoming challenges.

18

Vztah církve a Charity očima jejích zaměstnanců. Výzkum mezi pracovníky Diecézní charity Plzeň a srovnání jeho výsledků s vybranými církevními dokumenty

100%

Opatrný M.

Studia theologica

|

2009

|

tom 11

|

nr 4

69-83

EN

This study deals with the relation of the Charity to the Catholic Church, which is its founder and is based on the survey conducted on this topic among the employees of the Diocesan Charity Plzen. Results of the above mentioned survey are compared mainly with conclusions of the Pastoral Constitution of the 2nd Vatican council 'Gaudium et Spes' as well as with the Encyclical letter of pope Benedict XVI. 'Deus caritas est'. The result is that employees of the Charity are open to the appropriate pastoral work, which in turn will support the social activities of the Charity as well as its concepts and core values.

19

Konstrukcja i jej odbicie w strukturze przestrzenno-liturgicznej świątyni

100%

Musiuk A.

ELPIS

|

2011

|

tom 13

|

nr 23-24

181-192

EN

This article presents examples of creating of Christian church architecture based on creating sacred spaces in such way to enclose in it the symbolism of the church. On the basis of these examples, the analysis of construction of the temples was carried out. It indicates that architectural solutions based on theological symbols are also the best solution in mechanics of structures. Only its precise adaptation allows to build a perfect church, both in theological and architectural aspects. It turns out that architectural and liturgical forms of the temple depend on the construction- it is a 'reflection' in a terms of space and liturgy of a church, the principles of physics which means lows of nature established by God.

20

ST CLEMENT OF ROME AND REFLECTION ON HIS PERSONALITY, WORK AND TIME IN THE DOCUMENTS OF THE 20TH-CENTURY POPES

100%

Husár M.

Konštantínove listy

|

2023

|

tom 16

|

nr 2

163 - 185

EN

Minor references to St Clement of Rome (the 1st century AD), the third successor of St Peter, in popular, educational, and scholarly writings are mostly related to the theme of the mission and legacy of Sts Constantine-Cyril and Methodius, who brought his relics to Papal Rome in the year 867/868. Thereafter, his figure and legacy have been treated in various writings on the basis of the so-called First and Second Letters of Clement to the Corinthians, other Pseudo-Clementine writings, or various hagiographical texts about the given saint. However, the topic discussed has not yet been debated in the light of the documents of the 20th-century Popes, and has also been insufficiently examined and compared in the context of the (Catholic) Church of the periods of Antiquity and the 20th century. Various aspects of the personality and work of the aforementioned first-century Apostolic Father, as well as other related and intertwined particular themes or aspects, can be found in 22 Papal documents. They are the apostolic constitutions, encyclicals, apostolic exhortations and letters, as well as the speeches of the following four Popes of the 20th century: Pius XI (1922 – 1939), John XXIII (1958 – 1963), Paul VI (1963 – 1978) and John Paul II (1978 – 2005).