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2 Roczniki Teologii Ekumenicznej (Annals of Ecumenical Theology)

2 2010

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BENEDICT XVI'S APOSTOLIC CONSTITUTION 'ANGLICANORUM COETIBUS' AND ITS IMPLICATIONS FOR THE LIFE OF ANGLICAN COMMUNION (Konstytucja Apostolska Benedykta XVI 'Anglicanorum Coetibus' i jej implikacje dla zycia wspolnoty anglikanskiej)

100%

Kantyka P.

Roczniki Teologii Ekumenicznej (Annals of Ecumenical Theology)

2010

nr 2(57)

83-97

The article describes the new situation created by the publication of pope Benedict XVI's Apostolic constitution Anglicanorum coetibus. As first there is a depiction of key-notions in Anglican theology, as well as the explanation where so called 'Anglican traditionalists' come from. In the next part the Author describes the situation of internal divisions in Anglican Communion caused by controversies over women's ordination (in the past) and gay ordination and marriage (at present). On the basis of these statements the Author explains why the apostolic constitution Anglicanorum coetibus has been necessary and whom is it really addressed to. Then, we find the brief presentation of the content of Anglicanorum coetibus, followed by the description of first reactions from Anglican protagonists and adversaries of the papal document. The article next portrays the initiative of Anglican Global South as a response to regrettable developments in Anglican Communion. According to the Author the life-long solution for Anglicans may come with wide-spread adoption of the Anglican Covenant, strongly supported by the Archbishop of Canterbury. The solution opened by the papal constitution will probably attract only a small (about 0,5% of Anglican population) group of above named traditionalists. The article is summed-up by a bitter reflection about the lack of care for Christian unity in controversial decision-making by some Anglican (especially ECUSA) and protestant Churches.

THE PAPAL CONSTITUTION 'ANLICANORUM COETIBUS' AND THE ANGLICAN IDENTITY ('Anglicanorum Coetibus' wobec problemu anglikanskiej tozsamosci)

88%

Skladanowski M.

Roczniki Teologii Ekumenicznej (Annals of Ecumenical Theology)

2010

nr 2(57)

100-121

The article presents some identitary problems related to the publication of the Apostolic Constitution Anglicanorum coetibus. The document, published the 4th November 2009, opened the way for the creation of personal ordinariates for members of the Anglican community who wish to enter into full communion with the Catholic Church. This document, followed by a Note of the Congregation for the Doctrine of the Faith, introduced a canonical structure that allows Anglicans enter the Catholic Church, preserving their spiritual and liturgical heritage. The Pope's decision is a response to inquiries of some Anglican groups. At the same time, it raises many questions related to the Anglican confessional identity. A serious crisis within the Anglican community - which mainly concerns moral teaching and pastoral practice - shows difficulties in expressing the Anglican identity. The source of these difficulties is the identitary problem in the history of the Church of England separated from Rome during the reign of Henry VIII. Because there is no doctrinal cause of this separation, the Anglican community seeks to find its identity in some specific theological ideas (such as via media and comprehensiveness) or in the unity of its liturgical worship. But the recent crisis shows that Anglican identitary factors are often insufficient. The Apostolic Constitution Anglicanorum coetibus is a proposal made to the Anglicans who wish to preserve their spiritual heritage and liturgy at the same time gaining support for their Anglican identity in the Catholic communion. The unity of the Christian faith is not opposed to acceptable and justified diversity in the Church of Christ. Perhaps, the proposal expressed by the Pope in his Constitution would be a solution of the contemporary ecumenical crisis.