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1

Diakonat stały w świetle dokumentów Stolicy Apostolskiej

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Dyduch J.

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nr 1-2

57-73

PL

II Concilio Vaticano II decise di ristabilire l’istituzione del diaconato permanente, che esisteva nella Chiesa primitiva. Seguendo le indicazioni dei Concilio sono apparsi i documenti della Santa Sede riguardanti questo problema: motu proprio Sacrum diaconatus ordinem dal 1B aprile 1967, la lettera circolare Come e stato comunicato al 16 luglio 1969, motu proprio ad Pascendum dal 15 agosto 1972, II Codice di Dritto Canonico, II Catechismo della Chiesa cattolica, Ratio fundamentalis institutionis diaconorum permanentium dal 22 febbraio 1998. Directorium de vita et ministerio diaconorum permanentium dei 22 febbraio 1998. Soppranominati documenti contengono le norme canoniche e le indicazioni pastorali riguardanti: a) la formazione e le esigenze per ordinazione di diaconato, b) i compiti, i diritti ed i doveri dei diaconi permanenti. I probierni particolari legati alia preparazion eal diaconato e all’attivita dei diaconi deve essere stabilita dalle Conferenze Episcopali. Esse devono prendere la decisione sull’introduzione del diaconato permanente nel paese determinato, come pure preparare il programma della loro formazionee definire dettagliatamente i loro doveri.

2

Posłannictwo świeckich w Kościele w świetle II Polskiego Synodu Plenarnego

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Dyduch J.

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nr 3-4

25-38

PL

II Concilio Vaticano II ha approfondito la dottrina sulla triplice missione di Cristo, alla quale partecipiano i fedeli laici, insieme ai pastori. I fedeli laici partecipano nel modo proprio alle missione sacerdotale, profetica e regale di Cristo. Il II Sinodo Plenario della Polonia ha preso in considerazione questo tema presentandolo nella prospettiva della dottrina conciliare, tenendo conto della specificitá della vita e dell’attivitá del laicato in Polonia. Pero gli elementi essenziali della dottrina sulla triplice missione sono stati presi del Vaticano II. I laici realizzano la missione sacerdotale santificando se stessi e gli altri; la missione profetica attraverso la testimonianza della vita e della parola; la missione regale servendo il Regno di Cristo sulla terra.

3

Obowiązki i prawa rodziny w świetle posoborowych dokumentów kościelnych

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Dyduch J.

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nr 1-2

3-17

PL

The Catholic Church observes the year 1994 as International Year of the Family in accordance to the announcement made by the United Nations. For this reason it is proper to talk over the obligations and the rights which a family exercises in a secular society and in the Curch. These rights and obligations are contained and treated in the following postconciliar documents of the Church: 1. The Encyclical Humanae Vitae, 1968; 2. The Adhortation Familiaris Consortio, 1981; 3. The Codex of Canon Law, 1983; 4. The Charter of the Family Right, 1983; 5. The Adhortation Christifideles Laici, 1988. Propagating of the family rights and obligations is necessary in view of the situation of the contemporary family, encountered by a multiple crisis. Calling in question of the sense of the family, the mentality adverse to life, and divorces are the most severe indications of that crisis. The basic right and obligation of a family is its service to the life itself, expressed in the procreating and upbringing of children. Doing this, a family needs protection and support from a civil authority which ought to maintain the appropriate policy favourable for the family and its development. A Christian family, sacramentally incorporated into the organism of the Universal Church, constitutes a „Home Church” and participates in Christ’s triple mission: prophetic-evangelizing, priestly-santifying and royal-apostolic. The family is a subject of the Church’s constant pastoral care.

4

Wkład kardynała Karola Wojtyły w dzieło I Synodu Biskupów w 1967 r.

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Dyduch J.

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1996

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tom 39

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nr 3-4

155-170

PL

The Synod of Bishops was summoned shortly after the Second Vatican Council ended. This new institution in the Church was inspired by the Second Vatican Council’s teaching on collegiality in the Church. As a consequence of the Council Fathers’ postulates, Pope Paul VI established the Synod of Bishops by his motu proprio „Apostolica Sollicitudo”, dated 15 September 1965. The first Synod of Bishops was occupied with affairs that concerned the entire Church, i.e.: the teaching of the faith and its impediments, renewal of the code of Cannon Law, seminary formation of the candidates for the priesthood, mixed marriages and the renewal of the liturgy. Cardinal Karol Wojtyła, Archbishop of Cracow, was summoned to take part in the first Synod. Because of political restrictions, he could not directly participate in it. However, this did not prevent his being deeply engeged in the Synod. He carefully studied the synodal questions and elaborated them. He sent his opinion on all the above mentioned problems to the assembly of Bishops for discussion. Many of Archbishop K. Wojtyła’s statements and suggestions were employed in the Postsynodal Documents.

5

Konferencja Biskupów w świetle motu proprio "Apostolos suos"

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Dyduch J.

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nr 3-4

59-74

PL

The Motu proprio: Apostolos Sttos of pope John Paul II,dated 21 May 1998, is a continuation and intensification of the Second Vatican Council's teaching on the Bishops Conferences. Bishops Conferences express the collegiality inthe Church, collegiality in the broader meaning; defined as „the spirit of collegiality” – affectus collegialis. This collegiality expresses bishops’ concern for the universal Church, but especially for the local Church, that is, the Church existing on the territory of one country and remaining under the Bishops Conference of that country. The sphere of activity of the Bishops Conference is regulated by the universal law and by its own statutes which must be approved by the Apostolic See. The Motu proprio: „Apostolos Suos” determines that the offices of a chairman and vice-chairman of the Bishops Conference are filled by an election. They are alected by all members from among the diocesan bishops. Besides its legislative and coordinative power, the Plenary Assembly of the Bishops Conference has the right to issue doctrinal declarations. Such declaration, made unanimously by the Conference, belongs to the authentic teaching of the Church and can be promulgated by its authority. If the declaration was supported by two thirds of the Conference's members (with the deliberative vote), then it requires the recognition of the Apostolic See.

6

Zadania wiernych świeckich w dokumentach roboczych II Polskiego Synodu Plenarnego

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Dyduch J.

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tom 36

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nr 3-4

21-37

PL

I documenti di lavoro del II Sinodo Plenario della Polonia indicano il programma del rinnovamento della vita religiosa in Polonia. Essi presentano anche il ruolo e i compiti dei laci sulla base dell’insegnamento del Vaticano II. I laici realizzano i loro doveri cristiani partecipando all’attività apostolica, impegnandosi nella vita parrocchiale e diocesana, contribuendo al rinnovamento della vita sociale, politica, economica e culturale del paese. II Sinodo tende, non soltanto a dare il programma per i laici, ma anche a mobilizzare le forze per realizzarlo. A questo scopo servono i documenti di lavoro intensi come le proposte per lo studio, le discussioni, dando le possibilità di riflessione e di attività apostolica e pastorale.

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Dykasteria ds. Laikatu, Rodziny i Życia Geneza, zadania i struktura

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Dyduch J.

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tom 13

EN

The Second Vatican Council valued the families, the lay people, and their apostolate by emphasizing that the lay faithful are the part of the Church that is the community of the People of God, and they participate in the triple mission of Christ, the grace of the common priesthood is granted to them and they have their own proper vocation. On the canvas of this teaching, John Paul II established the Pontifical Council for the Laity and the Pontifical Council for the Family, which Pope Francis transformed into the Dicastery for the Laity, the Family and Life. This department directs the contemporary the apostolate of the laity and families in the Church.

PL

Sobór Watykański II dowartościował rodziny i świeckich i ich apostolstwo, podkreślając, że świeccy stanowią Kościół – wspólnotę Ludu Bożego, uczestniczą w potrójnej misji Chrystusa, są obdarowani łaską kapłaństwa wspólnego i mają właściwe sobie powołanie. Na kanwie tego nauczania Jan Paweł II ustanowił Papieską Radę Świeckich i Papieską Radę ds. Rodziny, które papież Franciszek przekształcił w Dykasterię ds. Laikatu, Rodziny i Życia. Dykasteria ta kieruje współczesnym apostolstwem świeckich i rodzin w całym Kościele.

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Działalność Rady Kapłańskiej Archidiecezji Krakowskiej za czasów Kardynała Karola Wojtyły

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Dyduch J.

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nr 1-2

57-70

PL

While applying the program of the postconciliar renewal of the Cracovian Church, Cardinal Karol Wojtyła established the Priests’ Council which was to be the instrument of the renewal of priests’ life and ministry. This establishment was preceded by a period of preperation undertaken among the priests and the laity. The essential components of that preparation were the visitation of Our Lady of Jasna Góra Icon to every parish of the Cracow Archdiocese, and the priests’ regional conferences which deliberated on the local pastoral requirements in the light of the teaching of the Second Vatican Council. The Priests’ Council became the representation of the Archdiocesan clergy, also and advisory and informative body to the Archbishop, and a forum of his dialogue with the priests in general. In this way the Priests’ Council dealt with many question which occupied the clergy and systematically solved them by recommending constructive resolutions. These resolutions, approved by Cardinal Karol Wojtyła and by virtue of his authority, were then implemented with the assistance of the Priests’ Council.

9

Świeccy w świetle Pierwszego Polskiego Synodu Plenarnego 1936 r.

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Dyduch J.

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nr 3-4

141-157

PL

Die fünfzigste Jahreswende der im J. 1936 abgehaltenen ersten polnischen Plenarsynode gibt. Anlass, diese im Leben der Kirche in Polen bedeutende historische und religiöse Begebenheit in Erinnerung zu bringen. Unter vielen anderen Angelegeheiten behandeln die Dokumente der Synode auch die Rolle und die Aufgaben der katholischen Laien. Die Synode verpflichtet die Laien zur aktiven Anteilnahme an der apostolischen Tätigkeit der Kirche, die sie in der Mitarbeit mit der Hierarchie und dem Klerus führen sollen. Die wichtigste Form des Apostolates der Laien ist das Zeugnis ihres Lebens, das sie zu dem Apostolat in katholischen Vereinen, besonders in der Katholischen Aktion, vorbereitet und einführt. Die Laien sollen durch ihre mannigfaltige apostolische Tätigkeit die Erneuerung des sozialen und politischen Lebens nach den Prinzipien der sozialen Gerechtigkeit und Liebe bewirken. Diese Erneuerung ist eine patriotische Pflicht aller Polen. Die Synode fordert auf zur Anteilnahme an der Berufung der Kirche, die sich vor allem in der Pfarrgemeinde realisiert. Zu den wichtigsten Aufgaben der katholischen Laien gehört die Sorge um die Heiligkeit und Unauflöslichkeit der Ehe, als auch die Sorge um die katholische Erziehung der Kinder und der Jugend in der Familie und in der Schule.

10

Świeccy w pracach i dokumentach I Synodu Prowincji Krakowskiej

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Dyduch J.

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nr 1-2

91-112

PL

Die erste Synode der Provinz Kraków plante das religiöse Leben des Gottesvolkes der Krakauer Erzdiözese im Geilste der Lehre des zweiten Vatikanischen Konzils zu erneuern. Eines der wichtigen Elemente der Erneuerung war die richtige Erfassung der Konzilslehre über die gläubigen Laien. Sie hatten selbst tätigen Anteil an den Arbeiten des Konzils, auch wurden aktuelle Probleme der sie betreffenden Seelsorge in das Enddokument des Konzils aufgenommen. Die Laien haben an den Arbeiten folgender Konzilsorgane teilgenommen: der Koordinationskommission, der synodalen Konsultationsgruppen und an der Plenarversammlung des Konzils. Eine besondere Rolle fiel ihnen zu in der Arbeitsgruppe, die über das Apostolat der Laien beratete. Die wichtigsten Punkte der Konzilslehre inbezug der Laien betreffen den Hinweis auf ihre Mitarbeit mit den Seelsorgern, auf ihr Apostolat und die ihnen eigene Berufung. Im Lichte der aktuellen Aufgabe der Kirche in der Erzdiözese ist eine enge Mitarbeit der Laien mit den Priestern notwendig in der Verwiklichung der Seelsorgeprogramme und die Tealnahme an der dreifachen Mission der Kirche. Die Ka- techisation und Evangelisation vieler Kreise wäre nicht möglich ohne ein aktives Engegement der Laien. Das apostolische Wirken betriffit sowohl den individuellen Einsatz der einzelnen Laien als auch den kollektiven Einsatz in Gruppen. Grundlegende Bedeutung hat das individuelle Apostolat, das auf dem Zeugnis christlichen Lebens und der aktiven Einstellung zu diversen apostolischen Arbeitsfeldern beruht. Der kollektive Einsatz beruht auf dem Wirken in verschiedenen Gruppen und Handlungen. Die gläubigen Laien realisieren die ihnen eigene Berufung, wenn sie wichtige Aufgaben in ihrem Ehe - und Familienleben lösen, wenn sie eine Erneuerung des sozialen Lebens vollführen, wenn sie im Geiste des Evangeliums die Wechselbeziehungen in der Berufsarbeit gestalten.