Wyniki wyszukiwania - Biblioteka Nauki

Nowa wersja platformy, zawierająca wyłącznie zasoby pełnotekstowe, jest już dostępna.
Przejdź na https://bibliotekanauki.pl

Ograniczanie wyników

3 Herlth J.

Znaleziono wyników: 3

Liczba wyników na stronie

Wyniki wyszukiwania

Sortuj według:

Ogranicz wyniki do:

Słodko-gorzkie heterotopie. Bruno Schulz i „tekst sanatoryjny” w europejskiej literaturze okresu międzywojennego

100%

Herlth J.

nr 2(16)

Bittersweet heterotopias: Bruno Schulz and the ‘sanatorial text’ in european interwar literature This essay puts forward an idea to read Bruno Schulz’s story „The Sanatorium Under the Sign of the Hourglass” against the background of a specifi c genre in European literature of the interwar period, namely, the ‘sanatorial text’. This term, coined here by analogy to V. Toporov’s ‘Petersburg text’, is based upon the observation that narratives set in sanatoriums share some semantic and structural features; the most important being the heterotopic character of the sanatorial world. According to M. Foucault, a ‘heterotopia’ is a place that ‘represents’, ‘contests’ and ‘inverts’ common places in a society. In M. Proust’s Recherche…, Th. Mann’s Magic Mountain, and M. Blecher’s Scarred Hearts the heteropic setting is used to produce a feeling of estrangement. These novels explore the notions of time and society by constructing a heterotopic counter-world where the ‘ordinary’ stream of events is interrupted and life becomes intensifi ed, it is made palpable again. Schulz’s story points to the deeply problematic consequences of such a renewal of ‘authentic experience’. It shows that a break taken from civilizational habits can unleash barbarism.

Czesław Miłosz w poszukiwaniu innej historyczności

100%

Herlth J.

Poznańskie Studia Polonistyczne. Seria Literacka

2012

nr 20

13-32

The article presents an analysis of the concept of “historicity”, which seems to be crucial for the understanding of the philosophical foundations of Miłosz’s work. The poet’s intention is to find a solution for the double dilemma of modern historical imagination: on the one hand, you should not become prey to the “murderous historicité”, but on the other, human life, when totally deprived of the historical dimension, seems to be empty and worthless. Miłosz found a solution of the dilemma in Stanisław Brzozowski’s philosophy, especially in his idea of of indispensability of historical consciousness, that is of “amplification” of historicity. The paradoxical, at first sight, attempt to overcome the disastrous consequences of historical thought through amplification of historicity itself, is seen in a wider contest of 20th-century philsophical investigations (Michaił Bachtin, Martin Heidegger, Barbara Skarga). It turns out that poetic discourse is the right place for its realization.

Of Slaveholders and Renegades: Semantic Uncertainties in Volodymyr Antonovych’s Conversion to Ukrainianness

100%

Herlth J.

Sprawy Narodowościowe

2017

nr 49

Of Slaveholders and Renegades: Semantic Uncertainties in Volodymyr Antonovych’s Conversion to UkrainiannessIn an article published in the St. Petersburg-based Ukrainian language journal Osnova (Foundation) in 1862, Włodzimierz Antonowicz, formally the descendant of a Polish family from the landed gentry in Ukraine, declared that from then on he would consider himself a Ukrainian. In the present essay, I analyze the polemics around what can be called Antonovych’s conversion from Polishness to Ukrainianness. Antonovych as well as his adversaries brought into play various concepts of nationality and national identity, switching quite freely between various frames of references (political thought of the Enlightenment and the Romantic era, contemporary historical fiction, and historiography). Panowie i renegaci: semantyczne niuanse konwersji Włodzimierza Antonowicza na ukraińskośćW artykule opublikowanym w 1862 roku w petersburskim ukraińskojęzycznym dzienniku „Osnova” Włodzimierz Antonowicz, formalnie potomek polskiej rodziny ziemiańskiej z Ukrainy, oświadczył, że od tego momentu będzie siebie uznawał za Ukraińca. Autor eseju analizuje polemikę wokół tego, co można nazwać konwersją Antonowicza od polskości do ukraińskości. Antonowicz, podobnie jak jego adwersarze, posługiwał się różnymi koncepcjami narodowości i tożsamości narodowej, dość swobodnie przechodząc do odmiennych odniesień w myśli politycznej (Oświecenia i epoki romantyzmu, współczesnej prozie historycznej i historiografii).