Wyniki wyszukiwania - Biblioteka Nauki

1

Słowotwórstwo żeńskich nazw osobowych w szamotulskiej księdze ławniczej z lat 1567–1579

100%

Sieradzki A.

Język Polski

|

2017

|

tom 97

|

nr 4

59-67

EN

The article focuses on the analysis of female names recorded in the aldermen’s book of Szamotuły from the end of the 16th century. 174 personal names of this type have been excerpted from the studied book, documented in the text in 527 nominal groups of different lexical composition. The outlined subject of the article eliminates from the field of observation those groups, referring to women, which are based only on the name. Personal names are analysed from two points of view: as units of the linguistic system and as units functioning in a specific communicative community. This scope of analyses allows researchers to look upon the anthroponymic units not only with regard to their formal word-formative structure (reconstruction of word-formative models), but also from the point of view of their functions in the text (the units with defined references, including co-referential units). The studied derivatives are exponents of two semantic relationships: ojciec–córka (father–daughter) and mąż–żona (husband–wife). The first group is represented by 17, the second by 151 derivatives. Among onyms referring to women, there are also few derivatives created according to formal word-formative models, e.g., Popczynka < *Popczyna.

2

Teonim Perun w leksyce średnio- i nowopolskiej (na podstawie słowników)

100%

Sieradzki A.

Język. Religia. Tożsamość

|

2017

|

nr 1(15)

199-211

EN

The article is an attempt to demonstrate that the theonym Perun/Piorun was used (and in some instances is still used) in the Polish language. The completed analyses have shown that the name of the Slavic god of thunder functions solely in a scholarly discourse. He appears in it as Piorun, in the 16th century, principally in historical texts. This phonetical form was preserved until the 19th century, changing its denotations. In the texts of 16th-century historians, the theonym Piorun denoted a Slavic god (including the god from the pantheon of prince Vladimir the Great), as well as Lithuanian Perkunas. In later studies, it begins to denote only the supreme Slavic god. This interpretation has been presented, for example, by S. B. Linde. The data from Orgelbrand’s encyclopaedia show that at the close of the 19th century and the beginning of the 20th century, lexically, there was a clear differentiation between Polish Piorun, Rus Perun and the Lithuanian god named Perkunas. Most likely, it was in the scholarly literature of the 20th century that the theonym Piorun was replaced by Perun, which denotes the god of thunder of all Slavs as well as the god from the pantheon of Vladimir. In the colloquial Polish language the theonym Perun is evidenced only indirectly: 1. in the name of thunder (Pol. piorun), 2. in the names of elongated stones found after a storm – belemnites or fulgurites (piorunowy kamień [thunderstone], piorunowa strzała [thunder arrow], piorunek [small thunder]), 3. in the folklore name ziele piorunowe [thunder herb] ‘garden asparagus'.

3

Nazwy katolickich świąt maryjnych w „Kalendarzu św. św. Cyryla i Metodego” (Календаръ Св. Св. Кирилъ и Методий)

63%

Walczak-Mikołajczakowa M. , Sieradzki A.

Język. Religia. Tożsamość

|

2018

|

nr 1(17)2018

63-73

XX

Przedmiotem badań w niniejszym artykule są nazwy świąt obchodzonych ku czci Matki Bożej, zawarte w katolickim almanachu „Kalendarz św. św. Cyryla i Metodego”, który ukazywał się w Bułgarii w latach 1917-1952. Kalendarz przeznaczony był zarówno dla katolików obrządku zachodniego, jak i wschodniego (unitów). Autorzy starają się dociec w jakim stopniu na przyjęte nazewnictwo wpłynęła tradycja łacińska, a w jakim odwzorowują one model środowiska prawosławnego, w którego otoczeniu katolicy stanowili zdecydowaną mniejszość. Porównując nazwy świąt maryjnych z badanymi wcześniej świętami chrystologicznymi dowodzą, że heortonimia rytu zachodniego wykazuje dużą zależność od nazewnictwa utrwalonego już w bułgarskiej tradycji prawosławnej, zaś elementem wyróżniającym frazy nazywające poszczególne święta jest sposób w jaki określa się Marię.

EN

The subject of this article are the names of holidays celebrated in honor of Holy Mary, included in the Catholic almanac "Calendar of St. St. Cyril and Methodius ", which appeared in Bulgaria in the period 1917-1952. Calendar was intended for both Western and Eastern (Uniate) Catholics. The authors try to find out to what extent the adopted naming influenced the Latin tradition, and to what extent they reflect the environment of the Orthodox model, in which Catholics were a small minority. Comparing the proper names of the Marian holidays with previous Christological holidays prove that the heortonyms of the Western rite shows a great dependence on the nomenclature already established in the Bulgarian Orthodox tradition, and the distinguishing element of the phrases calling the individual holidays is the way Holy Mary is described.

4

Nazwy zakonow i konwentow w tekstach poznanskich z XVI i XVII wieku

63%

Sieradzki A. , Sieradzka B.

Poznańskie Spotkania Językoznawcze

|

2011

|

tom 22

103-114

EN

The aim of this article is to analyse the names of monasteries and convents found in three types of handwritten texts created in Poznan in the 16th and 17th centuries: last wills of Poznan townsmen, registers of villains, and chronicles of the Benedictine nuns. The analysed names do not refer to monasteries and convents in general, but to particular institutions which existed in a particular place within a particular communicative community. The analyses have revealed significant stabilization of nomenclatural structures of the monasteries and convents. The majority of names which occurred in the examined documents had been transferred from religious texts to the vernacular (e.g., Zakon sw. Franciszka, Ojcowie Franciszkanie, Franciszkanie - Order of St. Francis, Grey Friars, Franciscan monks). Additionally, there were names created within the vernacular, such as Zakonnicy od Bozego Ciala, Czarne mniszki, Ojcowie Bosaki, Bosaki (Monks of Corpus Christi, Black nuns, Barefoot fathers). The analyses show that the solidified and unchangeable nomenclature model could be accompanied by changeable lexical composition of particular names. The changes of basic parts of the names, occurring as nominal phrases, were determined semantically. The quality and quantity of the determinants depended on communicative requirements.