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Mit – umysł – rzeczywistość. Kognitywne uwarunkowania archaicznych form narracyjnych na przykładzie mitu

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Czeremski M.

Poznańskie Studia Polonistyczne. Seria Literacka

2018

nr 34

163-184

The article discusses the cognitive conditions of mythical narratives, especially their relationship with the architecture of the human mind and the processes of its evolutionary formation. The analyzed features are: a) a permanent arrangement of events (monomyth); b) a semiosis based on bricolage, and c) a counter-intuitive supernaturalism. The stability of the system of mythical events is related to the subjective significance of the elements of the chain of basic biological activities. The proposed explanation for bricolage is the embodied nature of the human mind. In combination with the archaic character of the myth, it translates tendency to code abstraction in specific objects. The presence of counter-intuitiveness in the myth is explained by the interaction between innate knowledge about ontological categories and cognitive fluidity, which allows to deformed them and the influence of what is counter-intuitiveness on the effectiveness of the cultural transmission of narrative containing it.

Bóg to matka

100%

Czeremski M.

tom 45

nr 4

315–318

Recenzja książki: Aleksander Gomola, Bóg kobiet. Studium językoznawczo-teologiczne, Wydawnictwo Biblos, Tarnów 2010, 304 strony

Kognitywne badania nad religią a antropologia kulturowa

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Czeremski M.

Etnografia. Praktyki, Teorie, Doświadczenia

2022

nr 8

51-67

Cognitive science of religion (CSR) is an interdisciplinary research project focusing on the cognitive foundations of religion. The aim of this article is to discuss the specificity of CSR and demonstrate that, although it is part of cognitive science, it can also be seen as an anthropological paradigm in its own right. I argue that such a view can be supported by highlighting the importance of cultural anthropology for the SCR genesis (especially the role of anthropological theories and the resulting research methods, the involvement of anthropologists in the emergence of the new paradigm) and stressing the way in which contemporary anthropology benefits from theories formulated within CSR, the debates they generate and inter-institutional collaborations. Thus, I wish to highlight the dual nature of CSR as part and parcel of both cognitive science and contemporary psychological anthropology.