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2 Český lid: etnologický časopis (Český lid: Ethnological journal)

2 Lozoviuk P.

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„V Oděse se dobře žije“ : Cestopisné a protoetnografické obrazy města a jeho obyvatel v 19. století

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Lozoviuk P.

Český lid: etnologický časopis (Český lid: Ethnological journal)

2017

tom 104

nr 3

291-316

The study is concerned with travelogue and proto-ethnographic works from the first half of 19th century that focus on the metropolis of the Novorossiya south, the then recently founded Odessa. The authors of these texts, Western European and Central European visitors to the city, perceived Odessa as a specific, architecturally and economically developing urban complex characterized by fast growth and increasing wealth. In addition to the general characteristics of the city, the researched texts also uncovered protoethnographically oriented information dealing not only with the various local ethno-confession groups but also with the everyday culture of urban residents. The authors of the works recognized Odessa as a city where a new social entity was being formed, a city whose inhabitants could be perceived as an autonomous and fullyfledged subject of meta-layered interest. In conclusion, the study formulates a thesis that this proto-ethnographic literature could correspond with the beginnings of the formation of “the Odessa myth” that was inspired by the initial rapid development of the city and a number of special turns of events that accompanied this development.

„Etnologie je filozofií budoucnosti“ : R. F. Kaindl a pozapomenuté počátky evropské etnologie

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Lozoviuk P.

Český lid: etnologický časopis (Český lid: Ethnological journal)

2016

tom 103

nr 3

437-450

The study is devoted to the contribution of the Austrian ethnographer and historian R. F. Kaindl to the study of East Slavic populations and, more generally, its methodological and theoretical understanding of ethnological research. The interpretive framework for assessing Kaindl’s works of the late 19th and early 20th centuries is represented by European Ethnology (Ethnologia Europaea), which is understood herein as a distinctive scholarly tradition of studying humans and human societies. Kaindl’s contribution to the development of the European comparative ethnology included his empirically oriented ethnographic studies, through which he uncovered the fascinating world of Eastern exoticism for Central European readers, and his anticipation of the future development of European Ethnology as such. This contribution can be considered a generalization of his fi eld experience. The main part of the paper is devoted to this characteristic of Kaindl’s scientifi c activities.