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2 Stewart J.

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HEGEL AND THE EGYPTIAN RELIGION AS A MYSTERY OR ENIGMA: THE INNER AND THE OUTER

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Stewart J.

Filozofia (Philosophy)

2017

tom 72

nr 1

54 – 63

Hegel designates the Egyptian religion “the religion of mystery”. This designation involves a hiddenness, which is the opposite of revealedness, i.e., revelation. Similarly, he frequently refers to this religion as a “riddle” or an “enigma” (Rätsel). According to his interpretation, one feature of the Egyptian religion is dualism between the inner and the outer, i.e., an inward hidden sphere, and an outward revealed one. This article explores this characterization and the meaning behind it. What elements of the Egyptian religion did Hegel consider mysterious or enigmatic and what role did this play in his placement of this religion as a transitional one between the religions of nature and those of spirit?

HEGEL’S CRITICISM OF SCHLEIERMACHER AND THE QUESTION OF THE ORIGIN OF FAITH

100%

Stewart J.

Filozofia (Philosophy)

2018

tom 73

nr 3

179 – 190

Hegel’s criticism of Schleiermacher represents an important episode in his general critical campaign against Romanticism. In this article the author explores his objections to Schleiermacher’s theory of faith as the feeling of absolute dependency. The different statements of Schleiermacher’s view in On Religion: Speeches to its Cultured Despisers and The Christian Faith are outlined. Then an account is given of Hegel’s various criticisms of this view. The author wishes to argue that what is ultimately at stake in the discussion is not just the nature of faith and knowing, but something more fundamental: philosophical anthropology. By focusing on intuition and immediate feeling as the locus for religious faith, Schleiermacher, according to Hegel, reduces the human to the subhuman. For Hegel, by contrast, the faculty of religious faith should not be the lowest but the highest, which in his view means speculative reason.