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2 Studia Gilsoniana

2 Gilson É.

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San Bernardo y el amor cortés

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Gilson É.

Studia Gilsoniana

2021

tom 10

nr 2

411-446

The author discusses the problem of whether there is any interrelation between Cistercian mysticism, in St. Bernard of Clairveaux’s time, and courtly love. He concludes that cortly love and the Cistercian conception of mystical love are two independent products of the civilization of the twelfth century. They express the different surroundings in which they were respectively born; the one codifying life as led in a princely court, and the other expressing what men make of it in a Cistercian monastery. Undoubtedly the vocabulary of the one might be helped out with terms borrowed from the other, but since it is necessary to renounce the one of these loves before embracing the other it is not to be wondered at that no definite concept exists that is common to both. When Cistercian love would enter into profane literature it could do so only by driving out courtly love and taking its place. St. Bernard, in turn, may have largely contributed to the decadence of the courtly ideal, but never in him could it have found its inspiration.

La teología mística de San Bernardo: paradisus claustralis

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Gilson É.

Studia Gilsoniana

2020

tom 9

nr 4

671-708

The author discusses St. Bernard of Clairvaux’s understanding of paradisus claustralis—the monastic life of union with the Divine Will. Specifically, he tries to answer the question whether divine love can be taught according to the method proposed by St. Bernard. He makes his way through a whole thicket of artificial obstacles erected around it in order to show the whole positive contribution of history to the understanding of St. Bernard’s mystical theology.