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Studia Psychologica
|
2017
|
tom 59
|
nr 2
156 – 168
EN
The study focuses on the relationship between self-regulation and decision making of Slovak managers in work-related situations involving routine circumstances and circumstances where inappropriate decision may lead to possible serious negative consequences. 143 Slovak managers were asked to choose some work-related situation of decision making and to assess it on the scales provided (routine or not routine, with or without possible negative consequences). They were administered a Self-Regulation Scale (Schwarzer et al., 1999) and Melbourne Decision Making Questionnaire (MDMQ) (Mann et al., 1997), adapted for the assessment of current decision making behaviour. The results showed that self-regulation correlated positively with vigilant decision making and negatively with maladaptive decision making, such as buck-passing, hypervigilance, and procrastination. Moderation analysis revealed that situations with possible negative consequences weaken the relationship between self-regulation and both vigilance as well as maladaptive decision making.
Studia Psychologica
|
2010
|
tom 52
|
nr 4
309-314
EN
The paper focuses on the question whether hope mediates the effect of personality traits on life satisfaction. It is based on the assumption that the cognitive ability to perceive the possibility of reaching one's own personal goals is an important outcome of personality traits as well as a strong predictor of life satisfaction. The research sample consisted of 451 secondary school and university students in Slovakia with mean age 20.02 years. Hope Scale (Snyder, 1995), Satisfaction with Life Scale (Diener et al., 1985), and NEO Five Factor Inventory (Costa, McCrae, 1992, Slovak version Ruisel, Halama, 2007) were used to measure the defined characteristics. The results showed that hope acts as a partial mediator between neuroticism, conscientiousness and life satisfaction, and a full mediator between extraversion and life satisfaction.
PL
Komentarz do artykułu M. Filipiak i współpracowników podkreśla fakt, że diagnoza psychologiczna w szerszym sensie jest nieodłączną częścią zawodu psychologa niezależnie od tego, czy posługuje się on testami psychologicznymi, czy też nie. Co więcej, kompetencje w zakresie diagnozy psychologicznej nie są rzeczą niezależną od kompetencji w szczegółowych dziedzinach praktyki psychologicznej. Z tego właśnie powodu kształcenie ogólne w zakresie diagnozy psychologicznej nie jest wystarczające do nabycia kompetencji diagnostycznych; może jednak stanowić solidną podstawę dla poprawy jakości diagnozowania w dziedzinach szczegółowych psychologii.
EN
The commentary on the paper by M. Filipiak et al. emphasizes that psychological assessment in a broad sense is an inevitable part of psychologists' occupation regardless of whether or not psychological tests are used. Also, competence in the area of psychological assessment is not independent of competence in specific areas of psychological practice. This is the reason why general education in psychological assessment is not sufficient to gain assessment competence; still, it can be a solid basis for improving the quality of assessment in specific areas of psychology.
EN
The study analyzes the problem whether locus of control and self-esteem can explain the unique variance in predicting sensitivity to injustice not explained by personality traits and whether personality traits interact with self-esteem and locus of control when predicting sensitivity to injustice. The research was conducted on the Slovak sample of 254 undergraduate students (71 males, 183 females) - mean age 21.3 (range 17-27). Sensitivity to injustice was measured by the Sensitivity to Injustice Questionnaire. To measure self-esteem Rosenberg's Self-Esteem Scale was used and personality traits were measured by the NEO-FFI. Rotter's Internality-Externality Scale was used to measure the locus of control. The correlation analysis showed that personality traits, locus of control and self-esteem correlate with sensitivity to injustice. Hierarchical regression analyses revealed that the personality traits explain 30% of cognitive level of sensitivity to injustice variance. Adding locus of control and self-esteem to the predictors increased the variance explained by the model by 4%. The Big five traits explained 10% of the emotional level of sensitivity to injustice variance, locus of control and self-esteem explained additional 5%. Moreover, interaction analysis shows that internal locus of control acts as a buffer against the increase of unjust events perceived by a person with high neuroticism and antagonism.
EN
The study focuses on the question whether the level of meaning in life acts as a moderator in the relationship between perceived stress and coping. The 204 university students in Slovakia (mean age 21.81 years) filled out the Perceived Stress Scale (Cohen et al., 1983), Life Meaningfulness Scale (Halama, 2002) and COPE (Carver et al., 1989). Cluster analysis of coping strategies identified three clusters: adaptive, avoidant and emotion-based coping. Perceived stress correlated positively with avoidant and emotion-based coping. Meaning in life was found as a moderator between perceived stress and avoidant coping but not emotion-based coping. The authors concluded that meaning in life can serve as a buffer against negative consequences of stress for the ability to cope, especially through cognitive transformation of the stress situation in the process of appraisal.
EN
The paper deals with the relationship between religiosity and different aspects of well-being in samples of Slovak and Hungarian university students and raises the question of whether this relationship is moderated by personality traits. Francis Scale of Attitude towards Christianity, Diener's Satisfaction with Life Scale, Oxford Happiness Questionnaire, Purpose in Life test, Steger's Meaning in Life Questionnaire, Rosenberg Self-Esteem Scale and Bipolar Big Five Markers were administered to 274 Slovak and 249 Hungarian university students. The results of bi-variety comparisons showed that religiosity correlated positively with meaning in life in both samples, but higher religiosity was associated with satisfaction and happiness only in the Hungarian sample. A series of moderated regression analysis testing three-way interaction models (religiosity x personality trait x nation) showed no support for an overall moderation effect of personality traits. Only weak interactions were found for agreeableness and openness in the Slovak sample when predicting meaning in life. The authors emphasize the need to take the cultural context of the religiosity/well-being relationship into account and suggest the need for further research on the question of whether religiosity could be considered as a universal source of meaning in different cultures.
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