Wyniki wyszukiwania - Biblioteka Nauki

1

MÁRIA A POSTMODERNÉ KRESŤANSTVO. REFLEXIA NA MOTÍVY ELMARA SALMANNA

100%

Hlad Ľ.

Verba Theologica. Teologický časopis

|

2017

|

tom 16

|

nr 2

39 – 46

EN

After successfully overcoming the post-council crisis, Mariology is unanimously perceived as the „meeting discipline“ of various theological tracts, as „relationship discipline“, and „space for synthesis.“ If the words of the document of the International Papal Marian Academy (The Mother of the Lord, heritage, presence, hope of 2000, p. 22) retain their force, the Blessed Virgin is not only a peripheral element of Christian mystery or the marginal entry of faith and theology. The mystery of Mary studied by Mariology conceals the potential to revive theology (both methodologically and in terms of content) as well as new-evangelistic ecclesiastical proclamation. The article attempts to reveal the ability of Mariology to communicate fruitfully with postmodern theology, analyzed by the fundamental theologian E. Salamann.

2

Princíp spoluvykúpenia ako esencia fatimsky inšpirovanej mariológie Pavla M. Hnilicu. Historicko‑ teologická štúdia

100%

Hlad Ľ.

Studia theologica

|

2021

|

nr 2

125-150

EN

The life of Bishop Hnilica – a Jesuit, a secretly consecrated bishop who ordained an important figure of the underground Church J. Ch. Korec – who became a legend mainly because he initiated works of evangelization and solidarity, especially with the Church under the oppression of the Communist regime – was existentially connected with the event and messages of the apparitions in Fatima. This study aims to describe the basic pillars of his mariology, internally connected with soteriology, on the basis of archival materials (sermons, lectures, speeches). There will be a focus on his preferred term "co‑ redemption". An analysis of his thinking leads to the conclusion that the concept of co‑ redemption – according to Bishop Hnilica the prophetic core of Fatima – does not go beyond Catholic orthodoxy, but is an impetus for an updated interpretation of St. Paul’s idea of Christian complementation by his own suffering of what is lacking in the afflictions of Christ on behalf of his body, which is the Church (cf. Col 1:24). In this way, his theology of proclamation can be seen as an inspiring contribution to the mariological discussion of Mary’s participation in the work of redemption.

3

HUGO RAHNER (1900 – 1968) – PRÍTOMNOSŤ JEHO KERYGMATICKÉHO ODKAZU V MAGISTÉRIU A TEOLÓGII ZAMERANEJ NA NOVOEVANJELIZAČNÚ PRAX. KERYGMATICKO-LUDICKÁ TEOLOGICKÁ REFLEXIA

100%

Hlad Ľ.

Verba Theologica. Teologický časopis

|

2021

|

tom 20

|

nr 1

6 – 28

EN

The return to the proclamation based on early Christian kerygma, encouraged by the contemporary Magisterium, makes certain demands on theology, as the whole Christian formation - not only spiritual but also theological – “consists of entering more deeply into the kerygma”. In order to say that “nothing is more solid, profound, secure, meaningful and wisdom-filled than that initial proclamation”, the proclamation must be filled with the main contents of the kerygma and at the same time must be practiced in a kerygmatic way. The central contents of the kerygma, which is “God’s saving love”, are to be communicated joyfully, with encouragement, harmonious balance, in readiness for dialogue, friendship, patience and mercy. (Cf. Francis, Evangelii Gaudium, 165) What seems like a simple call for a turning point is comprehensively treated in the work of a German theologian, working mainly at the Faculty of Theology in Innsbruck, the father of the theological current “Kerygmatic Theology” – Hugo Rahner (1900 – 1968). This study is devoted to this original theological personality, but also to the presence of the main ideas of the kerygmatic movement (emphasis on proclamation) in contemporary Magisterium and theology.

4

HOMÍLIA MONS. VILIAMA JUDÁKA PREDNESENÁ NA PÚTI PRI PRÍLEŽITOSTI SLÁVNOSTI SV. CYRILA A METODA DŇA 5. JÚLA 2020 V NITRE A JEJ PRÍNOS K ROZVOJU CYRILO-METODSKEJ TRADÍCIE

100%

Hlad Ľ.

Konštantínove listy

|

2021

|

tom 14

|

nr 2

176 - 190

EN

The aim of the study is to analyse the text of the homily spoken by the bishop of Nitra, Monsignor Viliam Judák, at Sts. Cyril and Methodius pilgrimage on the 5th July 2020 in Nitra, and to identify the elements which directly follow the line of Cyrillo-Methodian preaching tradition in its form and content. The preaching tradition of the saints is based on two aspects: the act of preaching per se (traditio activa) and the content of preaching (traditio passiva). The detailed exploration of the bishop’s homily is grounded in the clearly defined “Cyrillo-Methodian” criteria which preaching should have according to the contemporary documents of the Magisterium. The first part of the study presents the analysis of the relevant part of Pope Francis’ exhortation Evangelii gaudium (2013) which relates to the homily, as well as the analysis of the written work by Sts. Cyril and Methodius which can be considered both in the narrow and wider sense as the Cyrillo-Methodian legacy of preaching. The analysis shows that most criteria used in contemporary preaching of new evangelization are present in the work of the Slavic missionaries especially as structural features: relatedness to liturgy, comprehensibility and clarity, expressiveness, rootedness in the culture of recipients and in Biblical culture, kerygmatic trinitarianism and focus on salvation in Christ. In the second part of the study, the application of the specified criteria on the homily of Monsignor Judák from the 5th July 2020 confirms that the homily is in terms of its formal features characterized by Cyrillo-Methodian comprehensibility, and in the features of the content it is characterized by Cyrillo-Methodian advocacy of moral principles, and above all by existential rootedness of Christians in the New Testament, especially in its moral doctrine which promotes an active and responsible attitude of believers and supports the common good of the nation, in its temporal as well as in the eternal dimension.

5

NÁČRT TEOLÓGIE SVIATOSTÍ PODĽA PH. J. ROSATA, JEJ AKTUÁLNOSŤ A INŠPIRATÍVNY POTENCIÁL PRE SÚČASNÝ EKLEZIÁLNY CONTEXT

100%

Hlad Ľ.

Verba Theologica. Teologický časopis

|

2022

|

tom 21

|

nr 2

37 - 62

EN

The year 2021 brought several reasons to remember the Rev. Philip J. Rosato, a Jesuit priest and long-time professor of sacramental theology at the Pontifical Gregorian University in Rome (1979-2004). The particular occasion was the tenth anniversary of his death (July 20, 2011) and the eightieth anniversary of his birth (July 7, 1941). The biographical dates also include thirty years since the publication of his most widely read work: An Introduction to the Theology of the Sacraments (Introduzione alla teologia dei sacramenti, 1992). The pastoral visit of Pope Francis to Slovakia (12.9.-15.9.2021) offered an additional reason to remember him. It is the thesis that the foundation of Christian orthopraxis lies in the sacramental liturgy, which is a pneumatic recollection and re-presentation of Jesus' prophetic gestures into which the faithful are grafted. At the same time, they are encouraged by sacramental grace to live in conformity with the ethical dimension of the gesture, walking toward the full realization of the Father's kingdom. Rosato's sacramental theology, emphasizing the ethical dimension of sacramental grace, was formulated in response to the ongoing sacramental crisis of the Western Church. The study is divided into three parts (anamnestic, indicative-explanatory and prognostic); its purpose is to recall the personality of Ph. J. Rosato, his theology and the interpretation of the focal points of his sacramental theology, as well as a prognostic outline of the significance of an ethically designed sacramental theology for the Church in the time of the new evangelization and pastoral conversion.

6

KULTÚRNO-HISTORICKÝ ROZMER CYRILO-METODSKEJ MISIE V KONTEXTE NESKORŠÍCH CIRKEVNÝCH DIEL NA SLOVENSKU (RITUALE STRIGONIENSE, RITUALE SLOVACCHIÆ A CANTUS CATHOLICI)

51%

Judák V. , Hlad Ľ. , Ďatelinka A.

Konštantínove listy

|

2022

|

tom 15

|

nr 1

40 - 52

EN

The Cyril and Methodius mission, that took place on the territory of Great Moravia, was not only of political but also of ecclesiastical significance, especially because of the work done by the Thessalonian brothers in the field of language and liturgy. Their translations of liturgical books into Old Slavonic brought with them important milestones that played a significant role in later centuries. In the period of recatholization, the Archbishop of Esztergom, Peter Pázmaň, was instrumental in the publication of the Esztergom Ritual, which brought with it a language that was understandable to the people and to the celebration of the liturgy, and this was preserved in later editions, even down to the publication of the Rituale Slovacchiæ. The publication of the Slovak Catholic hymnal Cantus Catholici was also an important act of encouragement to the Slovak people in the religious and national spheres, and these facts touch on an environment that goes beyond the ecclesiastical sphere, in the context of society and culture as a whole.

7

NÁSILÍ NA ŽENĚ A JEHO NÁSLEDKY PODLE TANACHU A RABÍNSKÉ LITERATURY. HISTORICKÉ A SOCIOLOGICKÉ PERSPEKTIVY

38%

Roubalová M. , Kralik R. , Tvrdoň M. , Tkáčová H. , Maturkanič P. , Hlad Ľ.

Verba Theologica. Teologický časopis

|

2021

|

tom 20

|

nr 2

82 - 106

EN

Torat Moshe protects some of the weakest members of society - mothers and unborn children. It points out that death caused by the perpetrator is never an isolated issue. The death of one human being means the death of other potential human beings. The aim of the provision at hand, despite the wrongdoing committed by the perpetrator, was not (according to most rabbinic interpreters) to punish him (by killing or injuring), but only to compensate for the damage. The intention is to settle the imbalance in interpersonal relationships. Torat Moshe tries to prevent fights between men (brothers) by pointing out how terrible things can happen to them. The ambiguity of the Hebrew text Torat Moshe reinforces this goal, because although in practice the rabbis required only monetary compensation, the text is formulated so that the wrestler fears that his own life will be required for a failed life and his own body will be damaged for body damage. In addition, a court decision on an offender, however merciful, cannot affect the decision of heaven - the offender can still be punished by death (accidental immediate death, death before the age of fifty or sixty, etc.) regardless of the decision of the provincial court. Torat Moshe demands the same right for all: “You will have one right for both the guest and the natives. I am the LORD your God.”