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EN
The Catholic Church in Poland and the Polish state should undertake joint initiatives for the purpose of proper and effective care of cultural property. An adequate tool for these activities is the register of monuments, which constitutes a primary source of information about the diverse cultural material of past centuries. It is simply an indispensable working tool for diocesan conservators of historic monuments and conservation services. The register is valuable in terms of education, particularly for frequently changing administrators of historic monuments, and helps to control both the state of preservation of these monuments and the proper exhibition of movable works of art, their storage and preservation. It is also useful for preparation of the list of successive activities concerning a given historic monument, determination of the schedule of works, control and acceptance of conservation works. Undertaking these types of activities jointly on the basis of the register of monuments guarantees and ensures the proper care of preservation of cultural heritage. We should also comply more strictly with the obligation to record the history of activities carried out for a given monument in register cards, both those kept in offices of conservation services and near monuments. Cultural value is often more precious than material value. It is, therefore, worth paying close attention to relatively new monuments that bear distinct traits of a work of art. Entering such monuments into the register of monuments can help to preserve them.
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EN
Since time immemorial Ukraine has been the center of Eastern Christianity. Many temples were built in Kiev and towns nearby. The ones which survived until this day are treated as the most valuable national historic objects. In the whole country, despite the fact that religious life was being ruined in various periods, especially in the east during Soviet times, many religious historic objects exist. After Ukraine regained independence, the number of voices favoring the protection of cultural heritage began increasing. An appropriate legislation system was created, the state and individual regions readily started joining in to protect and restore historic objects, believers commenced helping with the work related with religious objects. Many good examples of church, orthodox church, monastery and wooden religious architecture restoration can be given. However, the consciousness of congregations and the representatives of the clergy is not always at theappropriate standard. Frequently, the urge to make a profit, the use of wrong technology, or the dishonesty of contractors lead historic objects – the witnesses of our history – to destruction. To improve the level of protection of historic religious objects, the dialogue between society and the clergy has to be broadened, specialists’ activity in the field must be supported, and legalregulations need to be refined.
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tom 19
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nr 07
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1998
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nr 11
9-11
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