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Religious Tourism on the Example of Nation Pilgrim Places in Slovakia (Patronages of the Virgin Mary)

100%

Judák V. , Petrikovičová L. , Akimjak A.

nr 2

615-630

Aim. Pilgrimage thus belongs to the oldest non-economic forms of migration and is a phenomenon that has intertwined throughout the history of religions. The aim of the article is to emphasize the important position of religious tourism as one of its forms. Based on the deep-rooted tradition of wandering in Slovakia, characterize important places of pilgrimage of national and perhaps partly international significance. Method. Terrain reconnaissance together with analysis of archival and parish documents. Results. Numerous Marian temples and chapels testify to the Marian veneration in Slovakia. Of the 5925 known patronages of churches and chapels (even those that have disappeared) in Slovakia, 1762 are dedicated to the Virgin Mary. Of these Marian patrons, 329 are consecrated by the Seven Sorrows of Our Virgin Mary. The result of field research is an analysis of six pilgrimage sites of national importance in Slovakia. Conclusion. Slovakia is a strongly Christian country with a tradition of wandering, as evidenced by many local and regional pilgrimage sites. Pilgrimage sites are understood as contact points that God has marked, they are the intersections where the ways of God meet the ways of people. There are mostly Marian pilgrimage sites in Slovakia and six of them (Marianka, Staré Hory, Levoča, Šaštín, Nitra, Ľutina) are of national importance.

Lightning Induced Ventricular Fibrillation risk during wandering

72%

Wiater J.

Przegląd Elektrotechniczny

2016

tom R. 92, nr 2

106--111

Wandering is a popular way of spending leisure time especially for the urban population. Health problems arising from such outdoor recreational activities are better understood today and may improve survival in case of accidents if sufficient awareness of clinical staff is established. The purpose of this paper is to shed light on this physiological phenomenon by investigating the connection between the physics associated with lightning strikes and the physiological response of the human body. From the results a minimum safety-distance from different trees species is derived. Flat rooted trees are more dangerous than tap rooted trees. In the worst case it may be considered safe if a distance of at least 25 meters to tree trunks is maintained.

Turystyka piesza jest popularnym sposobem spędzania wolnego czasu, szczególnie dla mieszkańców miast. Problemy zdrowotne wynikające z tej aktywności są dobrze poznane, ale w szczególnych przypadkach wiedza o zagrożeniu może być pomocna i może się przyczynić do zwiększenia szans na przeżycie. Celem tej publikacji jest pokazanie związku pomiędzy wyładowaniem piorunowym a reakcją organizmu ludzkiego. Na podstawie otrzymanych wyników wyznaczono bezpieczny odstęp od drzew podczas wyładowań piorunowych. Drzewa z systemem poziomym systemem korzeniowym stwarzają większe zagrożenie niż drzewa z systemem palowym. W najgorszym przypadku bezpieczny odstęp od pnia drzewa wynosić powinien co najmniej 25 metrów.

Wandering Writers in the Himalaya: Contesting Narratives and Renunciation in Modern Hindi Literature

58%

Pozza N.

tom 17: Crossing over “on the Birds’ Wings”: South Asian Literature in Local and Global Contexts

49-84

The Himalayan setting—especially present-day Himachal Pradesh and Uttarakhand—has fascinated many a writer in India. Journeys, wanderings, and sojourns in the Himalaya by Hindi authors have resulted in many travelogues, as well as in some emblematic short stories of modern Hindi literature. If the environment of the Himalaya and its hill stations has inspired the plot of several fictional writings, the description of the life and traditions of its inhabitants has not been the main focus of these stories. Rather, the Himalayan setting has primarily been used as a narrative device to explore and contest the relationship between the mountain world and the intrusive presence of the external world (primarily British colonialism, but also patriarchal Hindu society). Moreover, and despite the anti-conformist approach of the writers selected for this paper (Agyeya, Mohan Rakesh, Nirmal Verma and Krishna Sobti), what mainly emerges from an analysis of their stories is that the Himalayan setting, no matter the way it is described, remains first and foremost a lasting topos for renunciation and liberation.