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Some Trajectories on the Question of Ordination in Ecclesial Communities of the Reformed Tradition

100%

Scerri H.

Roczniki Teologiczne

2019

tom 66

nr 7: Teologia ekumeniczna

17-31

Artykuł koncentruje się na kwestii urzędu duchownego w niektórych Kościołach i wspólnotach kościelnych należących do tradycji reformowanej. Centralne jest tu zagadnienie dotyczące ważności ordynacji. W tekście opisany został fundament braku zgody odnośnie do kwestii kapłaństwa, jak i próby osiągnięcia konsensusu. Naświetlona jako studium przypadku została kwestia święceń w anglikanizmie. Badania przedstawione w artykule sugerują użyteczność akademickiego „powrotu do źródeł” (ressourcement) w studiach nad ważnością święceń. Zaproponowana zostaje również ścieżka ku wspólnemu rozumieniu kwestii ordynacji przez podzielone Kościoły. Ścieżka ta podąża za uzgodnieniem z 2001 r., dotyczącym wspólnego stosowania anafor świętych Addaja i Mariego przez dwa Kościoły z Bliskiego Wschodu i będącej tego konsekwencją gościnności eucharystycznej. Na zakończenie artykułu podanych zostaje kilka praktycznych propozycji.

This article seeks to focus upon the situation regarding the question of ordained ministry within some of the Churches and Ecclesial Communities belonging to the Reformed Tradition. The central issue is that regarding the validity of ordination. The background to the genesis of the disagreement on the priesthood is described, as well as the attempts made to reach a consensus. The question regarding Anglican Orders is highlighted as a case study. This research suggests the usefulness of a scholarly ressourcement in the study of the validity of Orders. A possible path is proposed, towards the mutual understanding between the separated Churches on the question of ordination. This path follows the trajectory of the agreement, in 2001, on the common use of the anaphora of Addai and Mari by two separated Churches in the Middle East, and the subsequent eucharistic hospitality. Other recent conversations are referred to in the attempt to reach agreement, while recognising that specific obstacles do offer a major setback. The article is concluded by a number of concrete proposals.

Urząd duchowny w dialogu Kościoła rzymskokatolickiego z Kościołem ewangelicko-reformowanym

100%

Piecyk M.

Rocznik Teologii Katolickiej

2014

tom 13

nr 2

In this article, which deals with the office of ministry in the Roman Catholic Church’s dialogue with the Evangelical Reformed Church, the author states that the Church is based in her activities on the mission of Jesus as well as on the power of the Holy Spirit and living the faith of the first apostles she preserves her apostolic nature. The analysis of dialogue documents shows that the common priesthood of the baptized does not mean that there are no special features which, within the Church, are exercised by the representatives of a particular office, entrusted with the ministry of Word and sacrament. It was stressed that the liturgical validity of the act of ordination provides the epiclesis of the Holy Spirit during the laying on of hands on the newly ordained by a group of clergy. The Catholics and Reformed point to difficult issues such as apostolic succession, although their views on its significance remain divergent. It is highlighted that the fundamental structure of the Church and ecclesial authority are collective in nature, which in the Reformed tradition is reflected in the synodal system of church government and in the Roman-Catholic confession is fulfilled in the College of Bishops. The both denominations have also confirmed the existence of the fundamental structure of the office of bishop, priest and deacon, having its origins in apostolic times. The Catholics and Reformed emphasize the need of episkopé on the local, regional and global levels and at the same time they note some differences regarding who, on each of these levels, can be considered as episkopos and what his function is to be. It is also pointed out that according to the doctrine of the Catholic Church, each ordained acts in persona Christi, and his office consists of the ministry of the sent who acts on behalf of the Saviour in the service of the Word of God.