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EN
Jerusalem is one of the most important sites associated with monotheistic religions in the world; for the Armenian Apostolic Church it is a holy city, surb kaghak, whose significance for the Armenian community is indisputable even today. Here is situated the hajoc tagh - as the Armenian Quarter with its center at the Monastery of St. James is called - and it is also the seat of the Armenian Apostolic Seat of St. James; the head of the Patriarchate. For centuries, Jerusalem and its pilgrimage sites were the destinations of ukht, Armenian holy pilgrimage. Pilgrims (mahtes) attempted to complete a precisely planned itinerary of holy sites (tnorinakank). The text by Shimon of Lvov, an Armenian pilgrim from the beginning of the 17th century (who was also a contemporary of Kryštof Harant of Polžice and Bezdružice) and the one by the Italian traveler Pietro della Valle provide a view insight the Armenian quarter in Jerusalem right during the period of its great transformation. Within the canon of period Armenian literature and the history of the Armenian community in Jerusalem, Šimon Polský’s travel memoir remains the key reference work.
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Content available Różne aspekty podróży w literaturze koreańskiej
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EN
Different aspect of travel in Korean literature Korean travel literature both formely and today focuses on different aspects. They are not only travels as themselves, but also philosophical travels and travels which allow to find own way in life. The Middle Ages in Korea is a time of travels by monks and Confucian philosophers. Then, the Joseon period changes literature into even more philosophical travels at the beginning of the reign of dynasty. Different historical periods have substantial influent on the Korean literature. Japanese occupation, exiles Korean to China or Japan, lead writers towards travel journals. They spill tears on the paper, describe observations in a foreign country, regrettable on their fortune. The Korean war and division Korea on north and south formed some now kind of travel literature. In the literature appear a phenomenon of travels to the “other side of Korea” for finding family members. Divided nation cannot deal with longing for relatives in the “second Korea”. Then we come to a time of economic boom in South Korea, which staring hard at the West, opens to the world and started to become interested in other cultures. Again, in the Korean literature, especially for children and teenagers, appears travel aspect. This time they travel to other countries, describing remote places, customs and cultures. Today, Korea is a vibrant, high developed country with the latest technology. It makes people get lost and in the travel literature again appears philosophical motive and travels to self-awareness.
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