Edward Dembowski is one of the most controversial figures of Polish history in the nineteenth century. Outstanding conspirator, totally dedicated to the democratic and revolutionary ideals, tirelessly tried to trigger off another national uprising, combined with the social revolution. He was primarily a man of action, but also left a number of writings, showing his achievements in the field of philosophy, literature and journalism. Dembowski’s figure is surrounded by legend, also because of his tragic death at a young age. But in fact, the “red castellan” is surrounded by two legends – the black one and the white one. According to the first of them, the character of the following article was an insane communist and revolutionary, guilty of bloodshed in the name of utopian ideals. The second legend, positive, presents his person as the heroic envoy, one of the national heroes of the nineteenth‑century, totally dedicated to the national and social causes, finally dying in the name of these ideals. Which of the two legends is closer to the truth? I hope that this article, which aims to provide an overview of the most important facts about the life of Edward Dembowski and to present his political, social and philosophical views, will help readers find the answer to this question. The first part of the paper primarily describes the life and activity of Edward Dembowski, while the second one focuses on his philosophical views.
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Tekst jest wieloaspektową analizą – ekonomiczną, symboliczną i ideologiczną – dewastacji pomników białych postaci historycznych, jak Józefina de Beauharnais czy Victor Schœlcher, do których doszło latem 2020 roku we francuskich departamentach zamorskich. Przemoc, rasizm, logika skruchy, elementy rewolucyjne wskazują na istotny kryzys V Republiki i – być może – zapowiedź nowego ładu. W tekście pojawia się również hipoteza, że akty wandalizmu wpisują się w ogólnoświatową tendencję odrzucania przeszłości kolonialnej.
EN
This text is a multi-faceted analysis – economic, symbolic, and ideological – of the destruction of monuments commemorating white historical figures such as Josephine de Beauharnais and Victor Schœlcher in the summer of 2020 in French overseas departments. Violence, racism, the logics of repentance, and revolutionary elements indicate the existence of a significant crisis in the Fifth Republic and, perhaps, announce a new order. The text also contains the hypothesis that acts of vandalism are part of the global tendency to reject the colonial past.
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