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nr 1
109-133
EN
Edward Blyth was born on 23 December 1810. When he was a young man he took an interest with the zoology which became his life's passion. As a young naturalist he was a conscientious observer of nature and a man gifted with a superb memory. Unfortunately his career was not successful in London because of a conflict with the younger of the Gray brothers. Facing the prospect of no employment in The British Museum, Blyth decided to leave England for Calcutta where he was offered a post of a museum curator. The English naturalist spent in India in the years 1841 to 1862. During that time he greatly enriched the zoological collection of the museum and consequently the place had much more visitors. Regarding his private life he got married in 1854 to Elisabeth Mary Turner Hodges. Undoubtedly the next four year were the happiest in Blyth's life. After his wife's death Blyth's health condition deteriorated. The ongoing conflicts he kept having while the first stay in India and constant struggle to improve his financial status made him decide to return to England. Blyth left India in 1862. After coming back to his homeland he continued the naturalistic passion. Nevertheless Blyth was constantly troubled by his financial problems. Also, his health, both mental and physical, systematically deteriorated. Finally the death came on 27 December 1873, in London. Blyth tried in vain to gain the recognition and join the scientific establishment of the 19th century England. Constant lack of satisfactory income and often problems with health prevented the ornithologist to be fully devote to his passion. The aim of this article is to highlight some of the most important and interesting events of Blyth’s life. Moreover, another objective is to popularise Blyth and his work since he was one of the greatest naturalists of his time.
EN
"The Domestic Notes" by Bishop Maciej Wołonczewski (Motiejus Valančius) as a contribution to the knowledge of the social and linguistic situation on the territory of the former Grand Duchy of Lithuania under the rule of the tsarsThe article introduces the interesting, albeit controversial, figure of Maciej Wołonczewski (Motiejus Valančius), an important member of the nineteenth-century clergy, and his Polish-language legacy. The bishop of Samogitia’s "Domestic Notes" document persecutions of the Catholic Church in Lithuania after the November and January Uprisings at the hands of Russian Tzarist authorities, and reflect the state of Polish language and its social functions in this historical period.Valančius’ manuscripts, published in the volume edited by the historians Aldona Prašmantaitė and Jan Jurkiewicz [Motiejus Valančius, Namų užrašai (The Domestic Notes), Vilnius: Baltos Lankos, 2003], were subjected to the far-reaching standardization of spelling, thus they are not a reliable source for a linguistic research. A linguist, who would make the effort of describing the Polish language of the author, should therefore locate and take advantage the original sources, dispersed in various archives in Vilnius. "Домашние записки" епископа Матвея Волончевского. К вопросу о социальной и языковой обстановке на территории бывшего Великого княжества Литовского во время царского правленияСтатья приближает интересную, но спорную, личность священника XIX-го века и его письменное наследие на польском языке. Заметки епископа Матвея Волончевского документируют репрессии, применяемые царским правительством по отношению к Католической церкви в Литве после восстаний против царской власти, и – одновременно – отражают состояние тогдашнего польского языка и его общественные функции. Изданные в научной разработке историков: Альдоны Прашмантайте и Яна Юркевича рукописи Волончевского [Motiejus Valančius, Namų užrašai (Домашние заметки), Vilnius: Baltos lankos, 2003] сильно кодифицированы и не могут быть достоверным источником лингвистических исследований. Лингвист, который захочет изучить польский язык жемайтского автора, будет вынужден работать с подлинниками, разбросанными по разным вильнюсским архивным фондам.
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nr 1(15)
157-172
EN
During the period of partitions, eastern Greater Poland was in a special situation. It was doubly a linguistic periphery, both with regard to the rest of the region and to the major centres of cultural life (Cracow and Warsaw). In the 19th c., the principle “we speak as we write, and we write as we speak” was in wide use, meaning that the manuscripts from those times can be used to analyze the non-normalized language. Based on this assumption, the article discusses acts of civil status from the year 1821 from Golina and Kawnice (Konin municipality).
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nr 1
11-39
EN
The removal (Schub), i.e. the enforced transportation of people to their "official home", is today a forgotten process which existed in the Habsburg monarchy from the mid-18th century and was adopted by both the First Austrian Republic and First Czechoslovak Republic. This study analyses removal using legal-historical analyses and a micro-historical approach. An analysis of the legal rulings surroundig removal shows an ever greater centralization of the removal agenda and, a the same time, the decentralization of removal costs. The micro-historical approach presents a view of an ordinary day in a Moravian village in 1828, which lay on the main removal route. This study attempts to show how communities were put under pressure by removal, which regularly and over the long term drained human resources and was a source of conflict in the rural communities.
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tom 111
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nr 3
563-578
EN
This article deals with the foundations for the poor set up by Prague Jewish middle classes in the second half of the 19th century. This group of citizens was rather often involved in interconfessional foundations destined to benefit both the Jews and the Christians alike. In terms of their concept, the foundations were based on the social self-interpretation of their Jewish patrons. Until the last third of the 19th century, i.e. their emancipation in 1867, they understood themselves as separate from the majority society as it was stipulated by law. Thus, the Jewish patrons were primarily concerned with the social categories of “Jewish” versus “non-Jewish” which were to be balanced in their equal foundations. As a result, the nationality question, which evolved into its most virulent form towards the end of the 19th century, did not, in fact, play any role in the foundations for the poor existing at that time.
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tom 19
79-96
RU
The article discusses the research and editing work of Lucjan Rydel related to the Old Polish literature – the two-volume edition of Torquato Tasso’s Gerusalemme liberata, translated by Piotr Kochanowski as Goffred albo Jeruzalem wyzwolona, prepared by Rydel and published in Krakow in 1902–1903 by Polish Academy of Arts and Sciences in the series Biblioteka [96] Marta M. Kacprzak Pisarzów Polskich (Polish Writers’ Library). It is the result of Rydel’s research on the life and work of Piotr Kochanowski – Jan Kochanowski’s nephew, Renaissance poet, Polish translator of Ariosto and Tasso. In the Biblioteka Pisarzów Polskich it was planned to publish, in addition to Goffred, a 5-volume edition of Ariosto’s Orlando furioso translated by Piotr Kochanowski and a monograph on Kochanowski. Rydel’s materials for these books were lost during World War II, but they are known from the accounts of Józef Tretiak and Roman Pollak. Rydel’s edition of Goffred was critically reviewed by Adam Antoni Kryński, Ignacy Chrzanowski and Aleksander Brückner.
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