Wyniki wyszukiwania - Biblioteka Nauki

1

Świadectwo artystyczne – przypadek Ottona Dov Kulki

100%

Bojarska K.

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tom 72

|

nr 4(323)

50-59

PL

Autorka przedstawia cechy świadectwa artystycznego i literackości rozumianej jako wehikuł świadectwa historycznego ze szczególnym uwzględnieniem aspektów poznawczych i afektywnych. W kolejnej części tekstu proponuje szczegółowe studium przypadku, jakim jest książka „literacka” historyka Zagłady i antysemityzmu Otto Dov Kulki, a następnie wskazując na pewne cechy analizowanego przypadku proponuje alternatywną formułę świadectwa artystycznego i świadka jako twórcy.

EN

A presentation of the features of artistic testimony and literal quality conceived as a vehicle of historical testimony, with particular attention paid to its cognitive and affective aspects. The successive part of the text proposes a detailed study of a single case - the “literary” book by Otto Dove Kulka, an historian of the Holocaust and anti-Semitism. K. Bojarska went on to indicate certain features of the analysed case and proposed an alternative formula of artistic testimony and of the witness as creator.

2

The effect of transparency on a three-cycle model of manipulative discourse

100%

Saeed Almaroof R. A.

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2017

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tom 16

EN

It is assumed that manipulative discourse can carry various types of messages on the continuum of sincerity, such as: truth, persuasion (argumentation), deception and manipulation. These different intended meanings can cause variations within the ‘transparency factor’. The transparency factor is controlled by specific social and pragmatic factors. Generally speaking, manipulative discourse is far away from transparency because it entails the use of implicit strategies and processes to achieve a final goal. The highly transparent type of discourse is the testimony where the speaker’s intention is to present truth that is supported by explicit strategies and processes. Within this continuum, there is the persuasion where the speaker’s intention is to convince the addressee without exerting any power upon the receiver. Other types, such as coercion and deception, may show a lower degree of transparency because they are used to mislead the hearer with or without the use of the social effect such as ‘power’. Accordingly, a theoretical framework which treats manipulation as a three-cycle of the meaning-making process is proposed. It is assumed that this model helps in classifying manipulative texts into different types based on the transparency factors. The aim of this study is to provide a theoretical framework that can be adopted by researchers to analyze types of discourse in terms of transparency taking into consideration the speaker, the text itself and the hearer. All these factors in the three-cycle model help in shaping the degree of transparency that a text may show.

3

Choroba psychiczna a świadek w procesie karnym (wybrane problemy na styku prawa i medycyny)

75%

Jagiełło D.

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tom 55

51-62

EN

The content of the article aims to outline the basic problems that can be seen at the intersection of law and medicine, and relating to people with mental illness. In criminal proceedings there are a number of witnesses, including those affected by illness. It should not be forgotten that they are the same witnesses as those who do not manifest such conditions, but special care should be taken towards them mainly in terms of the credibility of the testimonies given, as well as their current psychophysical condition. The testimony of mentally ill witnesses cannot be fully overlooked, but every situation should always be analyzed in concreto. Extreme caution and insight must be exercised when considering the suitability of such evidence by a trial body, while respecting it within the limits of the free assessment of evidence.

4

Reclaiming a Dwelling Place: How a German History Learning Community Handles Traumatic Memories of Shoah Witnesses

75%

Morgan K. E.

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nr 1

225-243

PL

This paper describes the results of an empirical study in which the objective was to find out how traumatic narratives by Shoah survivors are handled in a classroom setting. The study was conducted using an ethnographic approach by means of which a history lesson sequence was observed and analysed. The teaching medium of the lesson was a digitised presentation of memories by Shoah survivors. The description of the lesson establishes how teachers and students negotiate the difficult terrain of an emotional engagement with the testimonies. The findings are discussed by elaborating on the meaning of traumatic memories for the witnesses, and in turn by asking what it means to listen to the telling of such memories. Conclusions are drawn about the overall meaning of (history) education.

5

Urzeczywistnianie się Kościoła w małżeństwie i rodzinie według Kodeksu Prawa Kanonicznego z 1983 roku

63%

Rogalski A.

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nr 6 (19) nr 1

23-42

PL

Rodzina jest najmniejszą jednostką zarówno społeczeństwa, jak i Kościoła. W rodzinie i poprzez rodzinę Kościół się realizuje i urzeczywistnia. Kościół, jako wspólnota osób ochrzczonych, ma spełniać misję głoszenia Dobrej Nowiny, która realizuje się w potrójny sposób: prorocki, kapłański i królewski. Ustawodawca ukazuje tę misję w kan. 204 Kodeksu Prawa Kanonicznego z 1983 r., stwierdzając: „Wiernymi są ci, którzy przez chrzest wszczepieni w Chrystusa, zostali ukonstytuowani Ludem Bożym i stawszy się z tej racji na swój sposób uczestnikami kapłańskiego, prorockiego i królewskiego posłannictwa Chrystusa, zgodnie z własną każdego pozycją, są powołani do wypełniania misji, jaką Bóg powierzył pełnić Kościołowi w świecie”.

EN

The family is the smallest unit of both society and the Church. The Church lives and grows inside and through the family. The Church is seen as a community that announces the Gospel of Christ. The joyful news is spread thanks to the participation of every baptized in the triple mission of Christ (as Prophet, Priest, and King). The legislator recognizes this mission in can. 204 of the 1983 Code of Canon Law stating: “the Christian faithful are those who, inasmuch as they have been incorporated in Christ through baptism, have been constituted as the people of God. For this reason, made sharers in their own way in Christ’s priestly, prophetic, and royal function, they are called to exercise the mission which God has entrusted to the Church to fulfill in the world, in accord with the condition proper to each”.

6

Between Testimony and Irony: Points of View in “Chernobyl Prayer. A Chronicle of the Future” by Swietlana Alexievich

63%

Horodecka M.

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nr 8(11) cz.1

55-68

EN

The article is an analysis of Swietlana Alexievich’s book Chernobyl Prayer. A Chronicle of the Future and aims to examine its predominant narrative strategies. The author points to the role of monologues, mottos, irony, titles, and subtitles, which help to describe the process of showing the witness’ point of view and, simultaneously, Alexievich’s interpretation of the gathered data.

7

Report and lament – Zalman Gradowski’s notes from Auschwitz

63%

Adamczyk K.

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nr 8

187-203

EN

The notes by Zalman Gradowski, one of the leaders of the rebellion of the Sonderkommando in Auschwitz-Birkenau, are one of the most important Holocaust documents created by its victims right from its epicentre as the crime progressed. Their fragments were published in Poland and Israel. Gradowski was a religious Jews from Grodno. At the camp, he prayed every day, and wrote down details of each transport. His family: mother, wife, and children, were murdered in the gas chambers immediately upon arriving at Auschwitz. The author of the article analysed the literary value of this exceptional document, which consists of diary notes of a narrative nature, and evocative lyrical passages being a discussion with God deeply rooted in Judaic traditions. Thus, one reads an account of the nature of a report and lament. That exceptional – given its place of origin and literary value – record of the crime, and the suffering of the victims of the Holocaust urges one to ask once more about the inexpressibility of Shoah.

8

Raport i lament – zapiski z Auschwitz Załmena Gradowskiego

63%

Adamczyk K.

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nr 1

41-58

EN

Notes of Załmen Gradowski, one of the leaders of the Sonderkommando revolt in Auschwitz-Birkenau, is one of the most important documents of the Holocaust produced by his victims during the crime and at its epicenter. Their fragments were published in Poland and Israel. Gradowski was a religious Jew from Grodno, he prayed daily in the camp and wrote down transport information. His family: mother, wife and children, immediately after arriving in Auschwitz, were murdered in gas chambers. The author analyzes the literary value of this extraordinary document, which consists of narrative diary entries and imaginative lyrical inscriptions, rooted in the Jewish tradition of conversation with God. So we read the records of the nature of the report and lament. This unique record – given its place of origin and literary values – a testimony of the crimes committed against and suffering of the victims of the Holocaust once again asks us about the inexpressibility of the Holocaust.

9

La testimonianza della fede in famiglia come esigenza dell'anno della fede

63%

Brzeziński M.

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2013

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tom 5

23-44

EN

In his Apostolic Letter Porta fidei announcing the Year of Faith in the Church the Holy Father Benedict XVI pointed out that the family is one of the basic places, in which a man can grow up in faith, share his faith and develop his relation to Jesus Christ. It is so, because the family is the safest environment, as the relation of love that allows one to share his experiences, even the most intimate ones – and faith is such an experience – is at its foundations. In the family message of faith a special role is played by the parents, who, on the strength of the sacrament of marriage, are supposed to develop their faith, and asking for the sacrament of holy baptism for their children should be the first heralds and witnesses of faith for them. Authenticity of experiencing faith in performing everyday family duties is an important element of sharing faith; it is a testimony about a personal encounter with Jesus Christ offered to the family members.

PL

Ojciec święty Benedykt XVI w liście apostolskim Porta fidei zapowiadającym rok wiary w Kościele zwrócił uwagę, że rodzina jest jednym z podstawowych miejsc, w których człowiek może wzrastać w wierze, dzielić się wiarą i rozwijać swoją relację z Jezusem Chrystusem. Rodzina jest bowiem środowiskiem najbardziej bezpiecznym. U jej podstaw jest bowiem relacja miłości pozwalająca dzielić się swoimi doświadczeniami, nawet najbardziej intymnymi, a wiarą, jest takim właśnie doświadczeniem. Szczególną rolę odgrywają w rodzinnym przekazie wiary rodzice, którzy na mocy sakramentu małżeństwa mają rozwijać swoją wiarę, a prosząc o sakrament chrztu świętego dla dzieci mają być dla nich pierwszymi zwiastunami i świadkami wiary. Ważnym elementem dzielenia się wiarą jest autentyzm jej przeżywania w wypełnianiu codziennych rodzinnych obowiązków oraz międzypokoleniowa wymiana doświadczeń wiary – świadectwo osobistego spotkania z Jezusem Chrystusem wobec członków rodziny.

10

O czasie (nie)wolnym Poliny Żerebcowej na podstawie świadectwa Mrówka w słoiku. Dzienniki czeczeńskie 1994–2004

63%

Pawletko B.

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tom 22

117-130

EN

The article attempts to analyze the unique testimony “Ant in a glass jar. Chechen diaries of 1994–2004” by Polina Zherebtsova from the point of view of the category of free time. The diary, which is an important supplement of mainly novel and reportage narrations about the war in Chechnya, is at the same time a testimony inscribed in the international circle of war diaries, especially children’s ones. From this point of view, the analysis of leisure time conducted from the point of view of everyday practice of recording what is around allows us to confirm the recurrence of certain mechanisms and behaviors in limit situations. In turn, the protractedness of the Russian-Chechen conflict influences the fact that between the periods of intense warfare there are also those when there is relative peace and normality, which translates into limited, but definitely individualized practices of spending leisure time.

11

Świadectwo Pism o Jezusie w Ewangelii Janowej

63%

Nalewaj A.

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tom 27

187-206

EN

The subject of the present study is the words of Jesus presented in John 5:39: “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about Me.” A larger apologetic speech of Jesus constitutes the immediate context of this statement; within the structure of the Fourth Gospel this discourse follows the description of the healing of the paralytic at the Bethesda Pool (cf. John 5:1-47). The monologue is the response of Jesus to certain Jews who strongly objected to his activity during the Sabbath day and to Jesus’ likening himself to the Father. Exchanging arguments in his own defence, Jesus quotes the testimony of the Scriptures. Investigation of the Old Testament texts clearly points to Jesus, and thus His claims to take action on a holy day are fully justified.

12

Pochodzenie a wiarygodność świadka w rzymskich procesach karnych w świetle wybranych mów Cycerona

63%

Nowicka D.

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nr 328

25 - 40

EN

The article is devoted to an analysis of the significance of a witness’ origin to his credibility in the Roman criminal procedure on the basis of selected speeches by Cicero — Pro Fonteio, Pro Scauro and Pro Flacco. The extensive use of arguments relating to the nationality of witnesses testifying against the orator’s clients suggests that such references may have been important in the assessment of the credibility of their testimony, despite the fact that formally Roman law did not introduce any restrictions on testifying based on the witness’ origin. Drawing on her analysis of the selected speeches, the author concludes that the references to a witness’ origin and characteristics attributed to a given nation replace arguments relating to the witness himself, without being of crucial significance on their own and being only a necessity in a situation where there is no information about the witness.

DE

Der Aufsatz ist der Analyse der Bedeutung der Herkunft eines Zeugen für die Bewertung seiner Glaubwürdigkeit im römischen Strafverfahren auf Basis von ausgewählten Reden Ciceros — Pro Fonteio, Pro Scauro und Pro Flacco gewidmet. Die breite Verwendung von Argumenten betreffend die Nationalität der Zeugen, die mit ihren Aussagen die Klienten des Orators belasteten, könnte die wesentliche Bedeutung dieser Bezugnahme auf die Beurteilung der Glaubwürdigkeit von Aussagen andeuten, obwohl das römische Recht formal keine Einschränkungen im Bereich von Aussagen im Hinblick auf die Abstammung einführte. Die Analyse der genannten Reden führt die Autorin zum Schluss, dass die Bezugnahme auf die Abstammung und die Zurechnung charakteristischer Züge einer Nation, eine Ersatzfunktion im Hinblick auf die Argumente betreffend den Zeugen selbst darstellten, allein keine wesentliche Bedeutung hatten und in der Situation notwendig waren, wenn Informationen über den Aussagenden fehlten.

13

Wskrzeszanie brata. Tadeusza Różewicza historie rodzinne

63%

Spólna A.

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nr 19

228-246

EN

The book "Nasz Starszy Brat" (1992), prepared by Tadeusz Różewicz, is a memorial book based on the type of silva rerum, and dedicated to his brother Janusz, an army soldier and poet murdered by the Nazis. By selecting and confronting with each other various, "recycled" materials (poems, prose, photographs, documents, letters, and memoirs), Różewicz shapes the narrative of a collective and private trauma. He creates a family portrait and self-portrait of the "survivor", extended between melancholy and mourning in the process of "resurrecting" memory of his brother. The role of a host of the collection means "the organization of knowledge" (Ankersmit): creating a vision of home by skipping too personal fragments, stylistic interventions, compositional operations. They become tools of control over textually creative mechanisms: "commemoration" and "testimony". Różewicz documents the process of silencing the drama as a paradoxical Foucault's "discursive practices", and collective response to crisis, which in the light of the psychiatric findings reinforces the guilt of survivors (Orwid ). Most important, though only suggested in the way of biographical analogy, is the source of trauma turns out to be the Jewish origin of Różewicz brothers, covered by the silence, which is documented in the later texts of the author of "Faces of anxiety": volume of "Mother departs" (1999 in Polish, 2013 in English), the short story "Drewniany karabin' (2002). The death of Janusz for Tadeusz Różewicz becomes the ultimate experience of being forsaken by the God. The only form of immortality offered to the Elder Brother results in its resurrection in the word.

14

From Report to Mythus. Jiří Kolář’s Plays as Creative Transformation of the Shoah Testimonies

55%

Firlej A.

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2017

|

nr 12

79-91

PL

Kolář’s plays Chléb náš vezdejší and Mor v Athénách, written at the turn of the fifties and the sixties, are the examples of aestheticization of testimonies and other texts about the Shoah. Kolář’s creative path is in a way pars pro toto of artistic and literary search of many authors reacting to the experience of Shoah and to many texts describing this hecatomb. Doubt in the previous aesthetics and in the polyphonic load of words is one of the most common experiences in the second half of the 20th century – until now. The author activates memory or cultural connotations of receiver and by eliminating a factual layer that could became a psychological safety valve that distracts, focuses a viewer (reader) on the most important and by it the most difficult to bear: to the event itself.

15

The Ecclesiastical Role of the Holy Spirit in the sacrament of confi rmation in the Teaching of Benedict XVI

54%

Kluz M.

|

nr 2(26)

199-210

PL

Podstawowym wezwaniem moralnym wynikającym z przyjęcia sakramentu bierzmowania jest kształtowanie wspólnoty eklezjalnej. Ku temu celowi ma też zmierzać formacja człowieka. Fundamentalną rolę w budowaniu Kościoła odgrywa udzielany w sakramencie bierzmowania Duch Święty. Otwarcie się na dar Ducha Świętego i poddanie się Jego kierownictwu pozwala na odnalezienie właściwego miejsca w Kościele i przyjęcie pełnej odpowiedzialności za jego losy.Eklezjotwórcza rola Ducha Świętego w sakramencie bierzmowania mocno wybrzmiewa w nauczaniu Benedykta XVI. W swoich przemówieniach i dokumentachpapież wielokrotnie przybliżał prawdę o szczególnej mocy Ducha Świętego i jego darów w budowaniu wspólnotowego wymiaru życia Kościoła. Dlatego w niniejszej refleksji – opierając się na alokucji papieża Benedykta XVI – ukazano eklezjotwórczą rolę Ducha Świętego, przychodzącego w sakramencie bierzmowania.

EN

Formation of an ecclesial community constitutes the basic moral call arising from reception of the sacrament of confi rmation. Formation of the person should also aim at accomplishing this objective. The Holy Spirit given in the sacrament of confi rmation plays a fundamental role in building the Church. Opening up to the gift of the Holy Spirit and submission to His direction allows to fi nd the proper place in the Church and accept full responsibility for destiny of the Church. The ecclesial role of the Holy Spirit in the sacrament of conformation sounds signifi cantly in the teaching of Benedict XVI. In his speeches and documents, the Pope repeatedly brought the truth about the special power of the Holy Spirit and His gifts into building the community dimension of the life of the Church. Therefore, in this refl ection – based on allocations of Pope Benedict XVI – the ecclesiological role of the Holy Spirit, coming in the sacrament of confi rmation, was presented.

16

Konflikt sumienia katolickiego farmaceuty w praktyce aptecznej

54%

Prusak M.

|

tom 8

|

nr 2(14)

35-49

EN

In modern society, many health care practitioners (including pharmacists) are called through the voice of conscience to defend the fundamental human right to life, as well as to protect the dignity of women. Christian pharmacists are forced to act against their personal beliefs, because to fulfill their obligation they have to distribute products which may influence the early stages of the developing human embryo by inhibiting its implantation in the uterus. Some pharmacists refuse to fill prescriptions for such products using the so called "conscience clause" even when there is a lack of legal protection. Often such difficult situations give rise to serious moral questions. Certainly, Christian pharmacists can help moral reflection, but the theological aspects of a pharmacist's conscientious objection have not been sufficiently studied yet. Therefore, the discussion of this matter is not only necessary but urgent. First, the medical, psychological, social, and spiritual implications of the use of ethically questionable products are underlined. Subsequently, a pharmacist's conscientious objections are considered in the context of the Catholic doctrine of cooperation in evil with particular reference to the evoking of scandal. Furthermore, the conflict between obeying God's law and human law is presented. The conscientious objection of pharmacists is not only a mere gesture but an outstanding act of great value. Objection is raised by conscience in those situations where human dignity and human life are at risk. The importance of the requirement of testimony to moral truth as well as a spiritual union with God, the ultimate goal of human existence, is also emphasized. Additionally, pharmacists as medical specialists, have a professional and ethical responsibility toward their patients for what they dispense to them.

PL

Refleksję teologiczną sprzeciwu sumienia farmaceutów można podejmować na wielu płaszczyznach. W niniejszym opracowaniu rozpoczynamy ją od zdefiniowania samego zakresu sprzeciwu poprzez omówienie środków farmakologicznych; których dystrybucja rodzi poważne zastrzeżenia moralne. Analiza ta dotyczy nie tyle sposobu ich działania; ale głównie skutków jakie za sobą niesie ich używanie nie tylko w aspekcie zdrowotnym; społecznym czy psychologicznym; ale także duchowym. Wiąże się to z oceną moralną dopuszczalności praktyk; w których są stosowane etycznie kontrowersyjne środki (dotyczy to głównie aborcji; antykoncepcji; eutanazji i wspomaganego samobójstwa).; Obiekcje sumienia farmaceutów zostały również rozpatrzone w kontekście katolickiej nauki o współdziałaniu w czynach złych oraz zagrożeń z wynikających z takiej współpracy ze szczególnym uwzględnieniem możliwości wywołania zgorszenia.; Poza tym podjęto próbę rozstrzygnięcia kwestii godziwości i obowiązywalności w sumieniu prawa dopuszczającego do obrotu i nakazującego dystrybucję środków; które nie mają innego celu jak grzech. Sprzeciw sumienia farmaceutów jest wyrazem poszanowania godności każdego człowieka; jak też przeciwstawienia się łamaniu podstawowych praw; jakimi są: prawo do życia oraz prawo do działania zgodnie z wewnętrznym przekonaniem. Na koniec zwrócono uwagę na obowiązujący także farmaceutę wymóg dawania świadectwa o prawdzie moralnej w odniesieniu do ostatecznego celu życia człowieka; jakim jest zjednoczenie z Bogiem.; Dopiero takie kompleksowe spojrzenie daje rzeczywisty obraz konfliktu moralnego farmaceuty wynikającego z; zobowiązywania go do sprzedaży środków; których stosowanie jest sprzeczne z jego sumieniem.

17

Psychologia sądowa w ocenie zeznań stron i świadków

51%

Czujek M.

|

2016

|

tom 27

|

nr 4

95-122

EN

The analysis of the evidence, particularly the testimony of parties and witnesses is the essence of each process. Particularly important is the appropriate to assign the credibility of the presented theses. Human memory is sometimes unreliable and often on the basis of the analyzed court records raises the question: we remember what happened, or what we want to remember? Analysis of the mechanisms associated with the perception of the facts, their storage in memory and reconstruction and skillful interpretation of what was said “between the lines” can be very helpful.

18

W kręgu literatury żołnierskiej. Strategie pisania o wojnie w pamiętnikach żołnierzy II wojny światowej

51%

Kuczek M.

|

nr 5

508-516

PL

Wspomnienia żołnierskie, często pisane z „pierwszej linii frontu”, są stałym elementem polskiej literatury wojennej. Sposób przedstawiania wydarzeń wojennych z punktu widzenia piszących żołnierzy znacznie różni się od tego prezentowanego przez innych pisarzy. Działania zbrojne są ich codziennością, a zapis wydarzeń niesie ze sobą obietnicę ukazania realnych przeżyć żołnierskich. Pozwala na to przyjęcie przez autorów jednej z trzech strategii pisania o wojnie: kronikarskiej, propagatorskiej bądź reporterskiej. Charakterystyczne dla tych pamiętników jest także łączenie dwóch przeciwstawnych sposobów opisu wojny: ułańskiego westernu i wojny jako rzezi.

EN

Soldiers' memoirs, often written from the front line, are a constant feature of Polish war literature. The events of war, written from the soldiers’ point of view, are presented in different way than those that were written by writers with no experience of war. Armed conflict was their daily experience, and their diaries impart a real sense of what it is to be a soldier. Soldiers had three possible strategies in writing about war - chronicler, propagator, or reporter. Often they linked two opposing perspectives of war - nobility and slaughter.

19

Historia pisana na własnej skórze

51%

Śnieżko D.

|

nr 1(2)

195–205

PL

Autor artykułu omawia autobiografię Karola Modzelewskiego w kilku perspektywach. Ogólna perspektywa teoretycznoliteracka wskazuje na dominację aspektu świadectwa. Kreacja podmiotu wskazuje na przestrzeń autobiografii jako na miejsce spotkania roli aktywnego uczestnika wydarzeń historycznych z rolą profesjonalnego historyka. Tym samym adresat książki wydaje się również zasadniczo podwójny – to czytelnik o nastawieniu poznawczym, zainteresowany historią najnowszą, ale także krytyczny wobec współczesności obywatel, podzielający wraz z autorem wiarę w sensowność poczynań rewolucyjnych. Horyzont metodologiczny refleksji Modzelewskiego wyznacza historiografia nieklasyczna (zwłaszcza w jej odmianie antropologicznej) – akademickie kompetencje mediewisty spotykają się tu z doświadczeniami uczestnika i badacza historii powojennej. Wreszcie perspektywa osobistej wrażliwości eksponuje znaczenie wstydu jako przestrzeni spotkania indywidualnego losu z losami wspólnoty. W tym sensie działalność publiczną Karola Modzelewskiego można przedstawić jako odpowiedź na wstyd.

EN

The article discusses some aspects of an autobiography by Karol Modzelewski. Its general theoretical-literary approach exposes the domination of the aspect of testimony in the text. The creation of the subject points to an area of autobiography as a venue of a role of an active participant in historic events with a role of a professional historian. As a result an addressee of the book also seems basically double: it is a reader showing a cognitive approach, interested in the newest history as well as a citizen critical of the present, sharing the faith in the sense of revolutionary actions along with the author. The methodological horizon of Modzelewski’s reflection has been outlined by nonclassical historiography (particularly in its anthropological version). Thus academic competence of a mediaevalist meets here the experience of a participant and a researcher of the post-war history. At last, a perspective of a personal sensitivity exposes the importance of shame as a meeting-place for an individual fate and the collective fate. In this sense the public activity of Karol Modzelewski might be depicted as a response to shame.

20

Małżeństwo – rodzina jako podmiot godności i funkcji profetycznej

51%

Kędzior M.

|

nr 25

175-190

EN

Calling is a gift from God and a mystery, it realizes in a reality of faith, which enables human to have a conversation with God – Holy Trinity, which continuously – Creates, Rescues – and Sanctifies – which, with a new dynamism, allows to realize an evangelic message, which, as sine qua non condition, is an integral part of every calling. Marriage – a family, is a “God’s atom”, whose energy – sacramental grace – is a reality capable of constant renewing of the face of this basic, even fundamental human community, which is family, society – to finally change the face of earth. Among the challenges and problems, which marriage and family may encounter nowadays, especially evil ideologies, which not only have doubt in calling for marriage and family, but even question them and their miraculous and natural origin coming from The Creator’s plan, the need for non-ambiguous testimony of married couple and family to the world, as well as understanding, the gifts of calling and spreading the message, is becoming a more and more burning desire. In the pastoral year, in which we consider the topic “Filled with Holy Spirit”, being open for His gifts, charisms, and full of hope for yet appearing fruits, the pastoral and evangelic challenges should be undertaken, together with those challenges, which stay in the lively dialogue with Paraclete, striving for realization of the tasks coming from life, so called Christian calling and spreading the message.