The article studies the discourse on social class that emerged around the Czech parliamentary election of 2010. The authors look at Czech discourse from the perspective of the wider discussion about the role that the notion of class plays in post-communist societies. While some researchers argue that social class is absent as a category within post-communist political discourse, other researchers report the existence of derogatory discourse on the lower classes and even consistent symbolic boundaries between classes. This analysis contributes to the discussion by offering recent evidence of both the rejection and the use of class-based classification in the discourse. The authors argue that the rejection of the notion of class goes hand in hand with the symbolic division of society into class-like groups. They illustrate how these divisions are tied to the idea of a legitimate political subjectivity and conclude by noting similarities to contemporary ‘Western’ discourse on social class.
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This article focuses on the intersection of gender, class and racial/ethnic inequalities. The intersection theory draws on the feminist critique of traditional class theory and on the challenge to feminism posed by ethnic women. The article develops thinking about various configurations of the intersection of inequalities and addresses mainly the case of marginalized women. However, the argument goes that the intersection of gender, class and racial/ethnic inequalities is not just a matter for disadvantaged groups because it has an impact on all groups in various relations. Class, gender and race/ethnicity should be understood as interlocked systems of both disadvantage and privilege. The intersection of inequalities is an approach intertwined with the development of social movements (women’s, labour and civil rights movements) in the USA and Western Europe. The article looks at why the intersection theory elaborated in the West mainly in the 1990s has not been reflected in Czech gender studies. Is it possible to connect the study of gender in a post-communist East European country with the predominantly American intersection theory?
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