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1
Content available Rydwan Triptolemosa
100%
EN
The story of Triptolemos is connected with the myth of Demeter. This goddess, in gratitude for the hospitality received from the parents of Triptolemos during the difficult quest for her missing daughter, Persephone, gave the young man an unusual chariot in order to help him reveal the mystery of agriculture to people and popularise this skill among them. That special moment was commemorated on vases produced in the red-figure technique in the fifth century BC and later artists repeatedly undertook this theme. However, an interesting difference in the way Triptolemos’s chariot is depicted appears on the subsequent art works. On ancient vases, Triptolemos is seated on a chariot with winged wheels, whereas two snakes are slithering beside. The following works of art depict a chariot dragged by winged dragons. The analysis of selected texts of ancient authors shows that the growing tendency to portray the chariot of Triptolemos with dragons is not justified by literary sources and is dictated by the imagination of the artist.
EN
The philosophical premises should be the constructs and ideas from which grand theoretical perspectives can be deduced. As Himes and Schulenberg (2013:1) put it, “Philosophy and theory are perpetually linked; philosophy influences how one sees the world, theory shapes how one intentionally interacts with that world”. Let us just for a moment doubt science and challenge its dogma. What if science is not able to measure a dimension of life and then ignores it and teaches people to make this a private dimension and not to insist that this dimension also asserts itself in the public domain. What if people intuitively know that there is a spiritual world but are bombarded by scientific dogma to ignore it? Explanations on the origin of life, spiritual possession and death after life cannot be explained from a positivistic methodological view point simply because scientists have not been able to develop measuring instruments for these phenomena. To ignore sacred things and experiences and to be informed that you are “hallucinating” may be a cause for anxiety and, depression. Scientists are not comfortable when confronted by mysticism, metaphysical tendencies and religion. Despite the stance of scientists not to engage in matters that cannot be scientifically measured, millions of lives around the globe are affected by “super-natural phenomena.” The article looks at the spiritual world from a biblical perspective in order to demonstrate that Satanism and occult practices are the inverse of Christianity. The objective is to establish a cross-disciplinary approach to find answers to some crimes that seems to be motivated by spiritual possession and mystic beliefs.
3
Content available remote Path-Neighborhood Graphs
75%
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nr 4
731-745
EN
A path-neighborhood graph is a connected graph in which every neighborhood induces a path. In the main results the 3-sun-free path-neighborhood graphs are characterized. The 3-sun is obtained from a 6-cycle by adding three chords between the three pairs of vertices at distance 2. A Pk-graph is a path-neighborhood graph in which every neighborhood is a Pk, where Pk is the path on k vertices. The Pk-graphs are characterized for k ≤ 4.
EN
The article speaks about the depiction of the basilisk found in St. Isidore’s of Seville Etymologies. The surviving description greatly influenced the information on this snake found in mediaeval bestiaries and encyclopaedias. The portrayal is a remarkable example of the gradual mythicisation of the basilisk’s features. The process was partly caused by misunderstanding and misinterpretation of the source material. The article shows how the compilation of many different sources, from many historical periods, can create an extraordinary depiction of a creature that in its early descriptions was devoid of almost all of its fantastical characteristics.
PL
Pyton przepadł w Warszawie. Nikt nie jest w stanie go odnaleźć, znaleziono jedynie pięciometrowe wylinki zwierzęcia. W Polsce trudno nam sobie wyobrazić, jak gad tej wielkości może pozostać niezauważony w mieście, podczas gdy na całym świecie wzruszają ramionami: „Ależ to zupełnie normalne”.
EN
South American Mesozoic snake diversity is mostly represented by genera from the Cenomanian (Najash), Santonian– Campanian (Dinilysia), and Campanian–Maastrichtian (Alamitophis, Patagoniophis, Rionegrophis, and Australophis) of Patagonia, Argentina. In this paper, we describe a new snake genus and species, Seismophis septentrionalis, from the Cenomanian (early Late Cretaceous) of the Alcântara Formation, Maranhão, northeastern Brazil. The new snake comprises a posteriormost trunk vertebra and possibly a poorly preserved midtrunk vertebra. Both vertebrae share small size, zygosphene moderately thick with a rectilinear roof, absence of paracotylar foramina, presence of parazygantral foramina, and strongly marked parasagittal ridges of the neural arch. The new snake is here considered of uncertain systematic affinities, but probably close to the limbed snake Najash rionegrina. Although the material is very fragmentary and the systematic assignment is still unresolved, this snake represents the oldest, as well as probably the most primitive snake from Brazil.
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