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Ierodiacon. Notă lexicografică

100%

Ștefănescu M. , Minică M.

nr 4

5-15

In the present study, we aim to provide a critical analysis of the treatment of the word ierodiacon (hierodeacon) in several Romanian dictionaries. Following the investigation of a substantial number of documents, we also intend to show that there was a period in the history of the Romanian language in which a neutralization of the semantic opposition “married deacon (diacon de mir)” / ”monk deacon (diacon călugăr)” took place in some contexts, the term ierodiacon being used for both meanings. This phenomenon was not recorded in the historical dictionary of the Romanian language (relevant for the example under discussion being the old series, DA, coordinated by S. Pușcariu) nor in any other Romanian dictionary that we are aware of. At the end of the study we intend to add some theoretical reflections on the semantic evolution of ierodiacon, also referring to the way in which the entry for this term could be structured in the historical dictionary of the Romanian language.

Atrybutywne nominacje Boga: jeden, jedyny w polskich przekładach Biblii i Koranu

75%

Kulwicka-Kamińska J.

tom 37

179-192

The present article spans many different areas of linguistics (the history of Polish, theolinguistics, Islamic linguistics, kitabistics, religious language) and translation studies. The purpose of the article is a comprehensive presentation of how Arabic lexis and phraseology were rendered in Slavonic languages (especially in the Polish dialects of the northern borderland of Poland, and also in Belorussian dialects); and how Arabic and Turkish forms were transposed into grammatical and lexical system of Polish and Belorussian. The article analyses the transpositions of the Arabic names for God into Slavonic languages in the writings of Tatars in the Grand Duchy of Lithuania and in Polish printed translations of Koran, in comparison with the names of God that appear in the Polish translations of the Bible.

По предмету исследования и методологии, данная статья соединяет в себе элементы лингвистики (история польского языка, теолингвистика, исламская лингвистика, китабистика, религиозный язык) и теории перевода. Цель настоящей статьи – максимально полное представление способов передачи арабской лексики и фразеологии в славянских языках (точнее, в северном периферийном польском диалекте, а также в белорусских диалектах) или приспособления арабских и турецких форм к грамматико-лексическим системам этих языков. В данной статье предпринимается попытка анализа перевода атрибутивных номинаций Бога с арабского на славянские языки в письменности татар Великого княжества Литовского, а также в польских печатных переводах Корана в сопоставлении с Его названиями, имеющимися в польских переводах Библии.

Z zagadnień opisu leksykograficznego polskiej terminologii prawosławnej – wariantywność wyrazów hasłowych

75%

Citko L.

tom 22

181-190

The article is devoted to the problems of variationality in the lexicographic description of the terms of Polish Orthodoxy. On the basis of existing definitions of linguistic variants and keyword variants, the variants of words forming entries in the Dictionary of Polish Orthodox Terminology are discussed. The dictionary was compiled by a team of theologians and linguists at the Faculty of Philology of the University of Bialystok. The analysis of the source material shows that the variant nature of the terms is revealed at the phonetic, inflectional and word-formation levels. These phenomena are a manifestation of the richness of the Orthodox lexicon, genetically diverse and documenting the multiplicity of ways of borrowing the terms that make it up (Greek, Old Church Slavonic, East Slavic languages, Polish).