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Nehemiasz – świecki reformator religijny

100%

Homerski J.

The Biblical Annals

1989

tom 36

nr 1

17-28

After a short introduction (pp. 1-5) dealing with the role of lay people in the preservation of the spirit of pure Yahwism among the Judeans in the post-exilic period, the author describes the reformist religious activites of Nehemiah (pp. 5-13). The account is based on the Book ot Nehemiah. He concludes by pointing to the most important traits of Nehemiah’s character. He believes that the strictly missionary activity of Ezra took place in the days of Nehemiah and was inspired by the latter.

Антон Карташев в годы религиозного движения за церковную реформу в России

84%

Воронцова И.

Kultura Słowian. Rocznik Komisji Kultury Słowian PAU

2021

tom XVII

159-185

At the beginning of the XXth century, a religious movement initiated by intelligentsia supporting Church reform emerged in Russia. It was triggered by The New Religious Consciousness (NRC ), in the center of which there was teaching of neo-Christians about the unity of spirit and flesh, “the heavenly” and “the earthly”. Its metaphysics declared new additions to Christian dogma, called for spiritualising the outcomes of psychophysical and cultural endeavours of a person. A.V. Kartashev, a novice Church historian, got interested in The New Religious Consciousness and soon became one of the movement’s leaders. This period of his life is the least known. The article presents Kartashev’s viewpoint of 1901-1916 and systematises information about his public actions. The author comes to the conclusion that Kartashev held his own view on The New Religious Consciousness dogma and his own opinion on Church reform.

В начале ХХ в. в России возникло религиозное движение интеллигенции за церковную реформу. Толчок ему дало Новое религиозное сознание (НР С), в центре которого было учение неохристиан о единстве духа и плоти, «небесного» и «земного», его метафизика декларировала новые включения в христианскую догматику, призывала к воцерковлению продукта психофизической и культурной жизнедеятельности человека. Начинающий церковный историк А.В. Карташев увлекся новым религиозным сознанием и вскоре стал одним из лидеров движения. Этот период его жизни известен менее всего. Статья рассказывает о мировоззрении Карташева в 1901-1916 гг. и сис- тематизирует сведения о его общественной деятельности. Автор приходит к выводу, что у Карташева был свой взгляд на догму Нового религиозного сознания и своя позиция по церковной реформе.

Introduction

59%

Viallet L.

Hereditas Monasteriorum

2013

tom 3

19-26

This introduction begins by underlining the necessity of placing the economic practices of the friars at the heart of the studies on the mendicant life (we choose to speak about a real « anthropological object », in particular for Franciscans) while being wary of schematic conceptions, categories and even expressions (such as « economy of the Sacred »). To have a clearer and more global vision of sources, one of the objectives of MARGEC is to offer a long-lasting tool for the scientific community. The workshop allowed to discuss the structure of the inventory of sources, which can be built according to two entries : by types of documents or by types of income. It was decided to combine both approaches, in order to neglect none of the three sectors of the material running of mendicant friaries (income, modalities of management, expenses), as we underline it briefly for the question of the reformatio – both «correlative» and essential in the perspective which is ours.